REPENTANCE UNTO LIFE

REPENTANCE
UNTO
LIFE
by
DAVID W. DYER
“A Grain of Wheat” Ministries
Publication
REPENTANCE
UNTO
LIFE
First Printing 2008
Unless otherwise indicated, all quotations are from
the New King James version of the Bible.
More copies available from:
“A Grain of Wheat” Ministries
P.O. Box 644
Leominster, MA 01453 U.S.A.
or
davidwdyer@yahoo.com
TABLE OF CONTENTS
PREFACE . . . . . . . 5
1. REPENTANCE UNTO LIFE . . . . 9
2. THE REPENTANCE PROCESS . . . 31
3. THE TRUTH WHICH FREES US . . 43
4. THE COMING JUDGMENT . . . 71
PREFACE
We read in Proverbs 1:7 that “The fear of the
Lord is the beginning of knowledge...” Here we
learn that in order to begin to have “knowl-
edge” – which must include knowledge about
the Person of God – we must have something.
This essential something is called “the fear of
the Lord.”
What then is this fear? It is a reverent respect
for God. It is a realization of His unlimited
power. It is a consciousness of His purity and
holiness which present a standard by which we
are required to live (I Pet 1:16). It is the inner
knowing that some day we will be judged by
Him for our actions, words and even thoughts.
It is something which, if rightly understood,
causes us to tremble before His almighty pres-
ence. It is a sentiment which impels us to seek
Him to cleanse our lives so that we will be ready
when He comes.
Yet much of the church of our day seems to
lack this fear. Those who “tremble at [His]
word” (Is 66:5) seem to be in the minority. The
fear of the Lord, which should be fundamental
to everything, is treated as if it were out of date
or something only for severe, uptight, legalistic
Christians.
5
The result of this lack of godly fear is that
many believers are involved in sin. Their lives
are not pure and holy. They do not reflect the
character of Christ in their daily living. Many
are committing sexual sins. Others are addicted
to prescription or illegal drugs. Others are dis-
honest, angry, irritable, do not keep their prom-
ises and/or think only about themselves. Still
others have secret abortions, spend hours suck-
ing in online pornography, hate other believers,
do not forgive those who offend them and yet
still proclaim that they are converted to Christ.
How can it be that the church which Jesus
wants to present to Himself without spot or
wrinkle (Eph 5:27) seems to be overflowing with
such impurity, filthiness and sin? How is it that
those who “name the name of Christ” have not
departed from iniquity (II Tim 2:19)? Not only
have they not departed, it seems that many,
even from the pulpits, are justifying ungodly
behavior.
Yet there is hope. Believers today need to
pray, urgently seeking God, that by His mercy
we His people might come to know the fear of
the Lord. We read: “... by the fear of the Lord one
departs from evil” (Pr 16:6). If, by God’s grace
we can experience this holy fear, it will change
our lives. It will cause us to seek His face. It will
impel us to cry out for His salvation and purifi-
cation of our beings.
How is it that we can have more of the fear
of the Lord? It is by seeing Him. It is by under-
standing more about who He is. It is by glimps-
6
ing His power and glory. It comes by a true
understanding of His word, receiving more rev-
elation concerning His purposes and knowing
more perfectly His will for His people.
This small volume is an attempt to address
this need. It is a short writing about what this
author understands to be some of the lost fun-
damentals of the gospel. It is his prayer that God
will use it to speak into the lives of the readers
and draw them ever more into an intimate rela-
tionship with Him which will transform their
lives.
DWD
7
“For they have healed the hurt
of the daughter of my people slightly,
saying, ‘Peace, peace!’
When there is no peace” (Jer 8:11).
“When you walk through the fire,
you shall not be burned, nor shall the
flame scorch you” (Is 43:2).
8
1.
REPENTANCE UNTO LIFE
“Then God has also granted to the Gentiles
repentance to life” (Acts 11:18).
The preceeding verse demonstrates a pro-
gression of activity. It indicates an action which
results in the receiving of some benefit. The
action here is called “repentance.” The benefit is
termed “life.”
This “progression” was experienced by all
the participants of the early church. The fact that
this included both the Jews and the Gentiles is
indicated by the word “also.” It was something
basic and essential through which they had
passed and which they considered fundamental
to their being believers in Jesus.
It was this experience that provided the
proof for the Jewish believers that they, and then
later the Gentiles, had been genuinely convert-
ed. It was this repentance and the receiving of
this Life, which was at the core of their under-
standing of what the message of Jesus was.
9
As it was in the days of the book of Acts, so
today it is imperative that every believer both
understands and experiences this progression.
In order for our faith to be genuine and the ben-
efits of our faith to be fully realized, all of us
need to pass through this process.
For us to receive the fulness of all the bless-
ings which are ours in Christ, it is essential that
we comprehend precisely what is being said in
the above verse. To this end we will spend a lit-
tle time and investigate some of these terms.
WHAT IS THIS LIFE?
To begin, exactly what is meant by the word
“life?” Every inhabitant of the earth already has
a kind of life or they would not be here. Just
what variety of life is this then which requires
our repentance to obtain? Obviously it is some-
thing which natural people do not yet have. It is
something which they yet need to receive.
Perhaps some would think that this “life”
refers to a future life in heaven. But this is not
the case. Others might imagine that this is some
extension of their human life so that it will not
die but will go on living forever. However, this
too is not what is meant.
Still others might suppose that this life is an
improvement of their human existence, sort of
like a gasoline additive which might give them
more power and better mileage. Yet, this also is
not what is meant by “life.” The life spoken of
here in this verse is the very life of God!
10
We can be certain of this fact due to the use
of a special word for “life” in the original Greek
texts. It is this specific word which gives us true
understanding. This word “life” is translated
from a unique Greek word, “ZOÊ.” The Greek
word ZOÊ was chosen by the writers of the
New Testament to refer to God’s own life. So we
understand that the life which we are intended
to receive is the life of Another – the very life of
God Himself.
Although the English language only has one
word for life, the Greek it much richer. It has
several words which refer to unique varieties of
life and distinguishes between them. All believ-
ers should be aware of this distinction because it
greatly influences our understanding of what
certain Bible passages mean.
For example, when we read in John 10:10
that Jesus came to give us life, what sort of life
could this be? If the Greek word here were BIOS,
for example, then Jesus might have come to
improve our physical existence, helping us be
healthy or prosperous. If this word were
PSUCHÊ, which is also translated “soul,” then
we could assume that He came to make us
happy and well-adjusted.
However, the word used here is neither
BIOS nor PSUCHÊ but ZOÊ which refers to the
uncreated life of God the Father. Jesus came to
make available to us the Father’s life and make
it available abundantly! This same distinction is
critical to understanding other passages of the
Holy Scriptures also.
11
ETERNAL LIFE
This ZOÊ life is described in other parts of
the New Testament as being “eternal” (I Jn 1:2).
This word eternal in the Greek is very special. It
means “spanning the eons” or “ages.” It signi-
fies a kind of life which is without beginning
and also without end. It is a variety of life which
was never born and can never die. It is a special
sort of life which has always existed, is now
today existing, and will exist forever.
Only God possesses this kind of life. The
Bible says that only He has “immortality” (I Tim
6:16), the variety of life being described here.
Throughout the ages God has been the only
immortal being. Not only does His life not die or
grow old, it cannot be killed. It is immortal and
immutable. We read: “...it was not possible that
he should be held by it [death]” (Acts 2:24).
Now there is some good news. It is news so
wonderful that it is almost impossible to
believe, yet it is true. God has decided to share
His very own life with human beings. He has
made a decision to impart this never-beginning,
never-ending life to mere mortals (Jn 3:16).
When they receive this life, they too can become
immortal (II Tim 1:10). They too can have His
eternal life. This means that they also will never
and can never die. They have “...passed from
death into [the immortal] life” (Jn 5:24).
If we take a minute and meditate upon this
idea, it seems almost unthinkable. The possibil-
12
ity that we, mere human beings, could receive
the life of an infinitely superior being is just
incredible.
What seems to be being offered to us here is
the opportunity to leave the human race and
become part of another race. This new race con-
sists of people who have received an immortal,
uncreated life – a life so superior to their human
one it is beyond natural comprehension. Those
who are part of this new race are called “the
sons of God.” This is, in fact, a newly created
species, a new variety of being which the Bible
calls a “new creation” (II Cor 5:17; Gal 6:15).
Men and women could hardly dream up
such a thing. Science fiction also falls short of
what this really means. But the truth is that the
God of the universe has opened the door for
anyone who is able to hear, understand and
respond, to become something unprecedented
in the universe – something which has never
been heard of before. They can receive into
themselves the life of an immeasurably superior
being, allow this life to completely fill them and
then permit this new life to express itself
through them in every facet of their living.
Even though some may not have under-
stood this yet, it is in fact the message of the
gospel of Jesus Christ.
ONE IMPEDIMENT
Yet, there is one problem. There is one thing
which blocks men and women from receiving
13
this unspeakable gift. There exists an impedi-
ment to this process of experiencing this new
life. There is something which bars us from
receiving this life and, even if we have already
received it, also inhibits us from being ever
more full of this life. This problem is called sin.
You see, God is supremely holy. He is not
just a little holy or partially holy. He is so
intensely holy that a sinful person who some-
how or another came into His presence would
be consumed. They would be in terrible agony.
His holiness is so pure, so concentrated, so
extreme that anything which was unholy could
not endure His presence. No one who is sinful
could stand being anywhere near God.
God’s life is holy. His life is righteous by def-
inition. His life is as spontaneously holy as our
human life is naturally sinful. God does not
have to try not to sin. He is not trying to resist
temptation. He naturally abhors sin since it is
contrary to His nature. His holiness is simply
who and what He is. It is His very essence.
Of course this explains why sinners like to
keep away from Him. This is the reason that
they find every excuse to deny His existence.
Even the thought that God might be real already
impacts the conscience of an unholy person.
To understand our God better, perhaps we
could think of the analogy of the sun. The sun is
actually a continual nuclear explosion. It is so
intense that we cannot look at it for more than a
few seconds with unprotected eyes. Imagine
then, not just looking, but coming up close to
14
the sun. A person would be consumed by its
fiery intensity.
Now our universe consists of billions of
such stars. There may be in fact billions of galax-
ies, each filled with countless stars. And each of
these stars is burning with an unimaginable
intensity like the sun. Yet our God, who created
all this, is much greater still! He is much more
powerful and the glory of His holy presence is
still more intense.
We read in Isaiah 33:14 concerning what it
will be like in God’s presence: “The sinners in
Zion are afraid; fearfulness has seized the hyp-
ocrites: [They ask] ‘Who among us shall dwell
with the devouring fire? Who among us shall
dwell with everlasting burnings?’ ”
Here the prophet is contemplating what it
will be like in the very presence of God. This
passage clearly indicates that God’s presence is
intensely powerful and burning. Confirming
this we read in another place: “For our God is a
consuming fire” (Heb 12:29). The presence of
the Creator is a location where no sinner will be
able to endure. It will cause any such person
extreme agony and destruction. Just like the
sun’s effect on our natural body, the intensity of
God’s presence is too much for a sinner to bear.
A further proof of this is the way in which
the coming Beast will be destroyed. He will
come to his end simply by the appearing of
Jesus. We read about: “...the lawless one...whom
the Lord will consume with the breath of His
mouth and destroy with the brightness of His
15
coming” (2 Th 2:8). It is the intense, glorious,
“brightness” of His appearing which will utter-
ly destroy the man of sin.
When we stand before God, truth – power-
ful, pure, undiluted truth – will permeate the
atmosphere. There all our “refuge of lies” will
be swept away (Is 28:17). All our excuses for our
behavior; all our self-justification concerning
our words, thoughts, attitudes and actions; all
our blaming others for our condition; all our
imagining that we are better than we truly are
will be seen with the utmost clarity.
It is God’s very presence which will produce
this effect. Nothing will be secret or hidden. All
we have said, done or thought will be evident
before the entire universe. The conscience of any
sinner will be in the most extreme agony with
no way of escape. We read that He will: “...bring
to light the hidden things of darkness and reveal
the counsels of the hearts” (I Cor 4:5).
Everything secret will be exposed. It is the light
of the presence of God which will do this.
Today God hides Himself (Is 45:15). He is
not clearly revealing Himself to the world. No
doubt He does this for our benefit. It is so that
we will not be consumed. When and if God
reveals Himself in all His fulness, any and all
sinners will be destroyed.
This is not because God hates these people.
It will be simply a natural consequence of sin
coming into contact with His holiness. The
nature of His person is just so extreme that any-
thing which would be contrary to it simply
16
could not withstand the experience. This is
something which cannot be altered. God does
not change (Mal 3:6). He simply is who He is.
For another example of this truth, we can
look at what will happen when Jesus appears in
His glory at the end of this age. Here we find
that when the heavens open and He begins to
descend, the unbelievers and sinners are going
to suddenly invent a new religion. They are
going to begin to pray.
But instead of praying to God, they will pray
to the rocks and hills. They begin to desperately
plead with these mountains and rocks saying:
“Fall on us and hide us from the face of Him
who sits on the throne and from the wrath of the
Lamb! (Rev 6:16).
At this point in time, death by having a huge
rock fall on them will seem preferable to the
agony and torment which the presence of Jesus
will create in their minds.
I hope that this is abundantly clear for every
reader. Sin and God do not combine. They can-
not coexist. God’s presence will destroy all sin.
This is not because God has some intolerant
attitude about the weakness of mankind. It is
not because He is uptight about “a few little
sins.” It is not because He is does not under-
stand or is not sympathetic about our faults and
failures. It is simply a fact. It is a result of who
God, our creator, is. The intensity of holiness
which defines His nature, combined with the
awesome, unlimited power of who He is, will
simply destroy any sinner.
17
GOD’S APPEARING
One day God is planning to reveal His pres-
ence to the universe. Sometime soon He will
hide Himself no more. God is not content to
simply exist in an eternally concealed fashion.
His will is to be revealed in His greatness to all
creation.
However God loves the human race which
He made. He does not want to simply extin-
guish them all by revealing Himself in His ful-
ness without them having some sort of prepara-
tion which would enable them to survive this
event.
This then brings us back to our original
thought. God’s plan for us to endure His com-
ing is to make an exchange of life. His idea is for
us to receive His own life and by doing so
become a variety of being which would wel-
come and enjoy His appearing.
We must become the same kind of creature
that He is. We must receive and become saturat-
ed with His holy life and nature. Such a creature
would suffer no negative impact when He
appears. Not only would this kind of being sur-
vive in the presence of God, it would thrive
there.
It is our sin which today separates us from
God. It is also our sin which will cause us future
agony and destruction when we are in His
immediate presence. Therefore, it is necessary
for us to become free from our sin. It is only by
18
becoming liberated from sin that we will be able
to endure in God’s presence when He appears.
REPENTANCE
The first step of God’s solution to our sin
problem is called “repentance.” This is a step
which we must take. While it is true that God
Himself helps us with this necessary procedure,
it is a decision that only we can make.
Repentance is an essential part of the salva-
tion process. In fact, it is so crucial to our expe-
rience of the new life, that without it we can go
nowhere. Since this is so, it seems expedient for
us to take some time and examine this process
carefully.
When John the Baptist came, he came
preaching one thing: repentance. He said:
“Repent, for the kingdom of heaven is at hand”
(Mk 3:2).
As Jesus began His ministry on earth, He too
proclaimed this same message. We read: “From
that time Jesus began to preach and to say,
‘Repent, for the kingdom of heaven is at hand’ ”
(Mt 4:17). This repentance then is the first and
essential step for us to be able to receive the life
of God which He is offering to us.
There are many today who seem to want to
skip this step. They urge many to accept Jesus,
but without the initial repentance necessary to
proceed very far or with much success. They
seem to believe that simply “accepting” Jesus
and all that He has done for us is enough for the
19
sinner to later “go to heaven.” They present a
truly wide and easy way.
The fact is however that Jesus does not need
“acceptance.” He is not craving acceptance from
you or anybody else. God is not waiting nerv-
ously, anxiously hoping that someone, anyone
will accept Him. And then, if they will only
accept Him, He will forget all His uptightness
about their sins and their sinful condition. Our
desperate need is not to accept God but rather
for Him to accept us! We need to be accepted by
Him! And His acceptance of us requires an ini-
tial step on our part – repentance. A full, thor-
ough, complete, deep, heartfelt repentance.
What then does repentance mean? It means
that we realize the many sinful things which we
have done. We also begin to see what we are. In
God’s light, we become convicted of our deeds
and of our natural tendency to do a great vari-
ety of evil things which are contrary to God’s
nature.
Next, we confess before God what we have
done and what we are and then acknowledge
that we are worthy of death. True repentance
involves this realization: in the eyes of God, we
are worthy of death. Yes, genuine repentance
means that we realize that we deserve to die for
what we have thought, said, done and, in fact,
are. This is an important part of the repentance
process.
Reason with me for a moment. If we are not
worthy of death or do not think that we are,
what possible reason could there be for some-
20
one to die in our place? If we are not guilty
enough to deserve the death penalty, what need
would there be for anyone to substitute for us in
this execution? If our guilt is not sufficient to
warrant our death, then why would we need
Jesus to die instead of us? Therefore, it must be
impossible for anyone to receive a Savior which
they neither want or feel as if they need.
Baptism is meant to be a symbol of this very
fact. It is not simply a dunking or a bath. It is a
declaration to the universe that we have under-
stood and accepted our need to die. In true bap-
tism, we recognize our sin and are proclaiming
that we are joining ourselves with Christ in His
death and looking to His resurrection for our
salvation. We are stating publicly that who and
what we are is worthy only of death and that we
are believing in Christ to change us through the
substitution of His life for ours.
Any “repentance” which has not been pro-
found enough for the person involved to under-
stand that they are worthy to die, is faulty. Such
“repentance” will not take someone very far in
their Christian walk. Without true, deep, thor-
ough repentance, such people have no way for
God to cleanse them and substitute His life for
theirs. Therefore, they will make very little
progress in the spiritual life.
Why, for example, would anyone want to
have their life taken away and exchanged for
that of Another if they still believe theirs to be
pretty good? If, in their own estimation their life
is serving them well, there is no logical need for
21
it to be replaced. No one would want to be dom-
inated by the life of Another if they still like and
approve of the one they have. They would never
wish to die to themselves and have God live in
their place.
But concerning God’s judgment on those
who sin we read: “Anyone who has rejected
Moses’ law dies without mercy on the testimo-
ny of two or three witnesses” (Heb 10:28). It was
God who gave this law. His penalty for sin is
death. This death was applied for many differ-
ent offenses, even ones which we consider
insignificant. For example, the Old Testament
gives us the example of a man stoned to death,
following the direction of God Himself, for col-
lecting firewood on the Sabbath (Num 15:32-36).
This same judgment was also mandated for
those who committed adultery, used drugs,
practiced homosexuality, consulted spirits, com-
mitted incest, had sex with animals, blas-
phemed, murdered, were rebellious sons and
many other such things. In short, just as Adam
and Eve’s sin resulted in death, so any and all
who sin reveal that they are worthy of death.
“The soul who sins shall die” (Ezek 18:4).
The physical death which was mandated by
the Old Testament law is simply a prefiguring or
a shadow of the future. As we have seen, death
or destruction of the sinful soul will be an
unavoidable result of the direct presence of
God. It is when He appears that the sinful life
and nature will be burned up.
God’s sentence upon sin is death. Sin and
22
God cannot coexist. “The wages of sin [any and
all sin] is death” (Rm 6:23). We have clearly
understood from the beginning of this chapter
that the very presence of God will judge who
and what we are. So we easily understand that
someone full of sin or even with a natural ten-
dency toward sin, will have His judgment exe-
cuted upon them. These individuals, merely
appearing before a holy God, will suffer judg-
ment by His presence.
Therefore, our repentance – the acknowl-
edgment of our deeds and our condition and the
recognition of our worthiness to die – is essen-
tial for us to escape His wrath by receiving His
new life. Our repentance opens the way for us to
become dead to ourselves and full of His life.
Thus, we prepare ourselves for the coming
day when Jesus will appear in His intense, blaz-
ing glory. It is when we truly repent that we
open our hearts for God to do His glorious sub-
stitution work in us, changing us into His own
image.
If we do not really see our sin, it is because
we lack light. The only way we can truly repent
is if God in His mercy shines His light into us.
When He draws near to us, the light of His pres-
ence exposes who and what we are. When we
lack this light and the accompanying conviction
of sin, it is a proof that we are not truly intimate
with our Creator. But when, through God’s
favor, we are able to see Him with more clarity,
we also see our sin. This then enables us to
repent.
23
SORROW
Repentance is something we do when we
finally see our sin. When we realize, in the light
of God, the evil of our ways we begin to be
sorry. When we understand how we have
offended others; when we see how we have
grieved God; when we know how our words
and actions have caused pain and suffering to
those around us, then we are in a condition of
being ready to repent.
True repentance involves sorrow. We read
about Paul saying to the Corinthians: “Now I
rejoice, not that you were made sorry, but that
your sorrow led to repentance... For godly sor-
row produces repentance to salvation, not to be
regretted...” (2 Co 7:9,10).
Repentance means that we have a great
sense of remorse concerning the sins which we
have committed and even our very condition of
being sinful. We become truly convicted of the
gravity of our sins and their consequences.
Genuine repentance involves the realization
of the ugliness of our condition. When we truly
see ourselves we will see something very abhor-
rent. The experience of Job is an example of this
truth. He was, in his own estimation, a right-
eous man. In fact, from a superficial standpoint
he was doing pretty well. He helped the poor.
He succored the homeless. He did not speak evil
of others. He did not lie, cheat, steal, take advan-
tage or make commitments to others and then
24
break them. In many, many ways he was much
more righteous than many who call themselves
Christians today.
But at the end of his trial, God revealed
Himself to Job. God’s genuine righteousness
was seen, and in this brilliant, intense light Job
saw that his own efforts were merely human
and defective. He says: “I have heard of You by
the hearing of the ear. But now my eye sees You.
Therefore I abhor myself, and repent in dust and
ashes” (Job 42:5,6).
Please note Job’s reaction. When he saw true
holiness he abhorred himself. He realized that
what he was, even though in human terms it
was esteemed, was really rotten. It was worthy
of repudiation. He abhorred what he saw in
himself. He hated the flesh, the fallen nature
and even the self-righteousness which he had
seen in himself. The result was repentance –
sincere, heart-rending repentance. This is the
only reaction which is acceptable to God.
When Peter was preaching on the day of
Pentecost, his hearers had a similar reaction.
They were “cut to the heart.” Peter had accused
them of participating in the murder of Christ. In
verse 23 of chapter 2 of the book of Acts, speak-
ing about the death of Jesus, he proclaims:
“...you have taken by lawless hands, have cruci-
fied.”
No doubt these were not the very men who
held and pounded the nails. Yet they were con-
victed by the Holy Spirit of being just the sort of
person who would do such a thing. They had
25
consented to His death. Through the preaching
of Peter, they sensed a deep inward guilt, cut-
ting straight to the heart. The direct result of
such conviction of sin was repentance (vs 38).
Another biblical reaction to the revelation of
God’s person is self-loathing. In Ezekiel chapter
20 verse 43 we read about something which will
occur in the coming millennial kingdom of
Christ when He will restore all those from the
nation of Israel to their land. There He will
reveal Himself to them. And what will be their
reaction? They will realize their sin and loath
themselves. We read: “And there you shall
remember your ways and all your doings with
which you were defiled; and you shall loath
yourselves in your own sight because of all the
evils that you have committed.” True repen-
tance also involves self-loathing.
There are many today in the church who are
preaching positive thinking. They imagine that
you should “love yourself.” Dear brothers and
sisters, let me tell you as plainly as I can: This is
a serious mistake. This will take you nowhere
spiritually.
While it might give you some false sense of
“self-worth” in the psychological realm (which
is merely the human soul) it will not promote
one iota of spiritual growth. It might adjust your
mind humanly speaking and perhaps give you
some emotional consolation but it will not trans-
form you into the image of Christ.
In fact, according to the gospel of John, self-
love will result in the loss of your life or “soul.”
26
We read: “He who loves his life [self or soul]
will lose it, and he who hates his life in this
world will keep it for [have it exchanged for]
[God’s] eternal life (Jn 12:25).
Now why would this be? It is because when
we approve of and love what we are, we will not
repent. We will not loathe and detest ourselves.
We will not sense the need for Someone superi-
or to live within us taking the place of our natu-
ral life. Therefore when Jesus appears, we will
not be very transformed. Then and there the
intense holiness of who He is will consume
what is natural, human and sinful. It is not pos-
sible for the sinful life to endure in His presence.
Here we find a reliable promise of God. This
is a fact upon which we can depend. If we love
who and what we are; if we approve of our-
selves, if we imagine that we are pretty good, if
we do not loathe and detest ourselves, then we
will lose our natural (PSUCHÊ) self-life the hard
way.
It will be lost at His coming. It will be con-
sumed by the intensity of His holiness. But if we
hate our life because we have seen what it real-
ly is in the light of Jesus’ countenance, then He
will work in us to exchange it for His own eter-
nal life.
True repentance – something which occurs
when we see ourselves in the light of God – gen-
erates sorrow, self-abhorrence and self-loathing
accompanied by a willingness to be rid of what
we see. It means that we now understand our
need to die and have our life replaced by God’s
27
divine one. We agree with God’s judgment on
our flesh and open ourselves to receive His
great salvation.
THE LIGHT OF THE WORLD
As we have been seeing, true repentance
depends upon the revelation of God. Jesus is
“the light of the world” (Jn 8:12). When we draw
near to Him or He comes near to us, His light
shines in us. As this light dawns, we begin to see
ourselves with much more clarity.
A person in a completely dark room sees
nothing. This is like our condition before we
know Christ. But as a small light begins to shine,
then the person in the room begins to see their
surroundings. The brighter the light, the more
clearly everything is seen.
In the same way, the closer we come to Jesus,
the brighter His light shines and the more clear-
ly we see our sin. In fact, this is an excellent test
for us to know if we are genuinely becoming
more intimate with Jesus: if we are increasingly
seeing our sin.
As a young believer I imagined that after
more than 36 years of walking with the Lord I
would almost be walking without touching the
ground, really feeling holy. But my experience
has been that, with the passing of time, I see
more and more of my sin. This has given me an
ever deepening opportunity to repent more
completely and have God’s new life grow with-
in me.
28
Repentance is not merely a one time thing. It
is not something which we do once at the begin-
ning of our Christian walk and then it’s over.
Instead, genuine Christianity involves an ever
deepening sense of our need for a Savior. It
means that we see more and more clearly what
we are as natural humans and how much we
need our life exchanged for His.
The more thoroughly we repent, the more
completely we can be transformed. The more
we understand how much our old life is worthy
of death, the more we can be changed into His
image. An ever increasing repentance makes
way for the life of God to fill us and replace
what we are.
Now why is this so? It is because unless and
until we see the need for our old life to die, God
will not – in fact cannot – do His work in us. He
is certainly not going to force us to experience
this transformation. He will not apply the death
of Jesus to us in the areas of our life where we
are unwilling to die.
Jesus will never force transformation upon
us. Our lack of willingness to be crucified will
always stop His work. Therefore, we must first
see ourselves in His light and then agree with
God’s sentence upon us. Then He will operate
in our interior to apply both the death and res-
urrection of Jesus to our soul life (PSUCHÊ).
As long as we approve of what we are, we
will want to hold on to it. While we think we are
O.K. then there is no need whatsoever for any
change. Certainly we would not feel a need for
29
a death sentence to be executed upon us. There-
fore, we remain as we are: untransformed, natu-
ral men and women.
True progress in the spiritual life – genuine,
eternal transformation into the image of God –
can only come to the degree to which we see
ourselves in the light of God. Then, and only
then, are we willing to “deny ourselves and take
up our cross.” This means that we are willing
for our own life to be put to death.
30
2.
THE
REPENTANCE PROCESS
A few people begin their Christian walk
with a blaze of sin-revealing, soul-searching
transformation. They are, from the beginning of
their experience with Jesus, repentant in a pro-
found way. Their sin has been deeply exposed
and they are ready and willing to experience
both the death and resurrection of Christ.
These believers have entered deeply into the
presence of a holy God and there they have seen
themselves in His light. This revelation of their
“self” and sin generated in them a profound
repentance which allows the Holy Spirit to do
His work in them quickly and without much
resistance. Such people progress very rapidly in
the spiritual walk.
Virtually all of what are known as powerful
“revivals” throughout church history have been
accompanied by this tremendous conviction of
31
sin. Deep, heart-searching repentance has been
the result. These “visitations” of God have
brought a blazing light which convicted men
and women both of their sins and their sin – of
the error of their actions and words and also of
the nature of their flesh which produces such
sins.
Those converted during these times of
God’s visitations almost always become God
fearing, holy people whose testimony continued
strong until their physical deaths. This is
because the transforming work of God – the
exchange of His life for theirs – is greatly facili-
tated by a deep, soul-searching repentance.
But many, if not most believers today, are
not brought to Christ in this manner. They have
not come to Him with much, if any, conviction
of sin. Instead, they are urged to come to Jesus
for any number of benefits. Perhaps they are
seeking healings, blessings, solutions to person-
al problems, financial prosperity or any other
such things. Many, instead of seeking to be free
from who they are and what they do are instead
looking for help to continue on living as before,
except without so many problems. Such con-
verts will make very little progress spiritually.
As a note here, I would like to state with the
utmost clarity that most of the so-called
“revival” experiences of our modern day can do
nothing to aid the transformation process.
Falling down, barking like a dog, jiggling,
laughing or any other such phenomena, do not
transform anyone. They do not convict of sin
32
and therefore do not generate repentance.
Consequently, they are at best a waste of time.
Worse still, they are often simply a delusion – an
emotional experience which many mistake for
something spiritual. Such experiences are not
the work of the Holy Spirit of God.
As we saw in the beginning of this chapter,
in order to survive the coming appearing of
Jesus Christ in His power and glory, we must be
changed to be like Him. We need to be trans-
formed from what we are into what He is. We
must have our life exchanged for His.
The key which opens the way into this most
necessary experience is repentance. We must
realize what we are and repent, crying out for
deliverance from ourselves. We must be willing
to die so that our sinful self will live no more
and so the life of Jesus can fill our entire being.
Repentance is directly related to our trans-
formation. Simply put: little repentance = little
transformation; more repentance = more trans-
formation; deep, thorough repentance = unlim-
ited transformation into the image of Christ. We
should never imagine that admitting and
repenting for our sins is a negative thing. It is an
act which opens up wide vistas of new spiritual
blessing in Jesus Christ.
WHAT IF WE DID NOT BEGIN WELL?
Even if we did not have a proper beginning
to our Christian life – that is to say we were not
deeply convicted of sin and therefore have had
33
a very shallow and insufficient repentance –
there is still hope. It is not too late. Today we can
seek God’s help so that we can come to a com-
plete repentance.
You see, it is He who actually makes our
repentance possible. Remembering again the
verse with which we began this book we see
that God “granted” the Gentiles repentance
unto ZOÊ life. They did not come to this on their
own. It was He who arranged it for them. Those
in darkness do not, and in fact cannot, see their
true condition. It is only by the mercy of God
when He shines upon us that we see how fallen
we are and how much we need salvation. It is
when we begin to glimpse His extreme holiness
that we understand our filthy sinfulness.
Genuine repentance is not something which
we can generate ourselves. It is not an act of
scrutinizing our past or present and trying to
work up some kind of sorrow. There is no value
in self-effort, attempting to feel guilty or trying
to remember every single, little sin which we
might have committed.
True repentance needs the light of God to
work. It is only His presence which can generate
it. Although we all too easily can resist this work
of His conviction of sin, we cannot produce it
ourselves. Our need is to seek His presence. It is
from Him that the necessary light will come. As
we walk in intimacy with Him we will increas-
ingly see sin in ourselves. Then we will have the
wonderful privilege of repenting and being
cleansed by Him.
34
Even if we began poorly in our spiritual
walk, even if we never have really repented,
today God can guide us into this glorious bless-
ing. He can still shine His light upon us. If we
are genuinely hungering and thirsting after
righteousness, He will make sure that we are
satisfied (Mt 5:6).
We should be always seeking the face of
Jesus. In this light, we can see just what we are
and repent. This repentance opens the way for
His death and His life to be applied to us.
We read: “But we all, with unveiled face,
beholding as in a mirror the glory of the Lord,
are being transformed into the same image from
glory to glory, just as by the Spirit of the Lord”
(2 Co 3:18).
It is as we see His glory that we are both
exposed and transformed. It is in the light of His
countenance that we see ourselves compared to
His exalted pattern. Our repentance then opens
the door for His life to fill what we once were.
AN ILLUSTRATION
I would like to share with you a little story
that may help to illustrate this point. Many
years ago my wife and I were in the Florida
Keys. One Sunday, we went to visit a church
meeting. I was surprised to find that I was the
only man there. The rest were women and chil-
dren. When the pastor began to preach, I began
to understand why. This dear brother preached
a legalism and condemnation you could almost
35
feel. Needless to say, we did not return for
another dose. One of those kind of meetings
was enough.
A couple of years later we were back in the
same area again and we ran into a woman from
that church in a parking lot. She began urging us
to come to a meeting. I was quietly thinking,
“That’s about the last thing I could imagine
doing.” Yet she kept insisting and insisting. She
said that the preacher had changed. He had had
an experience with God which made him differ-
ent.
I must confess that it was with much reluc-
tance that I went again to that meeting. Yet,
when the pastor spoke, it was obvious that
something had changed. Now he was filled
with the love of God. He was ministering by the
Holy Spirit. Something significant had hap-
pened to this brother. In my curiosity I had to
know what had taken place, so I arranged to
spend some time with him and ask him about
his experience.
What he told me was something like this: He
had been fasting and praying for a greater expe-
rience with the Lord. One morning he woke up
about six o’clock and stood up beside his bed.
There he became transfixed by the presence of
God. The only way he could describe the expe-
rience was by saying that he came face to face
with the Spirit of Truth – undiluted, pure, burn-
ing truth.
His experience was as if the Spirit reached
inside of him turning over, uncovering and
36
exposing many things. These “things” were atti-
tudes, thoughts, words and actions. He became
intensely convicted of his sin. This “Truth”
shone brightly into him. Then and there he was
brought to a profound repentance.
When this experience ended, he again
looked at his clock. He had been standing there
by his bed for about one half hour. But this thir-
ty minutes had made him a changed man. His
time in the presence of God had convicted him
and transformed him. Now his life was much
more full of the love and life of Jesus. How
much all of us need more of just such an experi-
ence!
REPENTANCE IS AN
ONGOING EXPERIENCE
Repentance is not a once-and-for-all type of
experience. It is not something which we do
once, at the beginning of our Christian walk,
and then never have to do again. It should be an
ongoing process in the life of every believer.
Why is this? It is because the closer we get to
Jesus, the more light we should see. He is the
light of this world (Jn 9:5). His presence is noted
for its intensity of light. Therefore, if we are gen-
uinely getting closer to Him, we should see our-
selves with ever increasing clarity. The light
should be getting brighter.
In fact, this could be considered a test of the
sincerity of our walk with Jesus. Are we in fact
seeing more sin? Is the sinful nature being
37
exposed in an ever expanding way? Is there a
deepening repentance in our life?
If not, then something is wrong. Somehow,
somewhere we have stalled in our Christian
experience. We are not moving closer to God. If
our repentance is, in fact, increasing then we can
have confidence that our relationship with our
Creator is becoming very much more intimate.
CONVICTION AND CONDEMNATION
There is certainly a difference between con-
viction of sin and condemnation. Many believ-
ers suffer from a lot of condemnation but very
little conviction. Condemnation can come from
several sources. No doubt the devil and his min-
ions work in our mind to condemn us. Many
also waste a lot of time condemning themselves.
Others, sometimes friends and relatives, may
also help to condemn or make us feel con-
demned.
But true conviction of sin comes from the
Spirit of God. A large part of His mission is to
“convict the world of sin” (Jn 16:8). So today, He
is working to expose our sin and help us to
repent.
When God convicts us, there is nothing gen-
eral or fuzzy about it. He always convicts us of
something specific and concrete. His light
exposes something which really happened in
the past or today exists in our lives. This is not a
vague feeling of guilt. God’s light always comes
with a penetrating clarity.
38
It is not possible to completely define the
difference between conviction which comes
from God and condemnation from another
source. Ultimately, this requires spiritual dis-
cernment. We must learn to know the voice of
our Shepherd and follow Him (Jn 10:27).
We need to develop an intimacy with our
Creator which enables us to discern which
things come from Him and which do not. There
is no substitute for this intimacy and discern-
ment.
Although no one should spend their lives
under condemnation from sources other than
God, there is also another danger. Far too many
believers label the conviction of the Holy Spirit
as “condemnation.” God is trying to convict
them of sin, but they resist this work of the Holy
Spirit calling it condemnation. This is a common
ailment, but one that is spiritually dangerous.
When we reject the conviction of the Spirit,
labeling it as “condemnation of the devil” we
resist the work of God in our lives. We block the
wonderful things which He wants to do in us.
The transformation process is halted. Since the
Lord respects our will, when we resist His work
to convict us of sin and then change us, His
work will simply stop.
Therefore, we should be very careful not to
err on this point, quickly and lightly rejecting
something which may be from God. Walking in
the fear of the Lord, we must prayerfully con-
sider before Him thoughts which might be gen-
uinely convincing us of sin.
39
I realize that there are many today who suf-
fer under a lot of “condemnation.” However,
one cause of this may actually be a lack of repen-
tance. When we have repented of some specific
sin for example, then we can have absolute
assurance that it has been forgiven. Once we
have confessed our error before God and
acknowledged the gravity of it, then it is
removed from us as far as the east is from the
west (Ps 103:12). It is gone. God does not
remember it. Consequently, we should not
allow thoughts about it to torment us.
The more thoroughly we allow the Holy
Spirit to convict us of sin, the less there is in our
lives for the devil or others to condemn us
about. Once we have confessed and forsaken a
specific sin, then we should not allow our minds
to dwell on it.
We do not need to constantly be confessing
the same sins over and over again. If we find
ourselves in this situation, always feeling
grieved over sins for which we have already
repented, this is a sure sign that condemnation
is at work.
There are more than a few believers who
labor under a tremendous feeling of guilt.
However, in my experience, many such cases
are the result of not having truly repented.
There are frequently many, many things in
these believer’s past which have not been
brought into the light. There are things which
they are trying to forget and leave behind with-
out bringing them to God in confession and
40
repentance. Therefore, their consciences contin-
ually condemn them. They are not truly at peace
with God. This causes them to feel generally
guilty about little things in the present, because
they have never really cleared up other things,
perhaps much more serious things, in the past.
Far too many believers are trying to move
forward in the Christian life without having
cleared up the past. They are struggling to move
on while dragging a huge burden of sins for
which they have not repented.
Needless to say, they go nowhere. Their
spiritual progress is blocked. They never seem
to grow spiritually. Due to their weakened con-
science many such believers are also vulnerable
to the influence of evil spirits, especially in the
area of condemnation.
These sins of the past could be: sexual sins,
murder, abortion, lies and deception, prostitu-
tion, hatred, unforgiveness, drug use, thefts,
unkind words or acts or any number of other
sins. No matter what sins we have committed, it
is a great relief to confess them before God. A
tremendous burden will be lifted from our
shoulders.
Confessing may be embarrassing. It might
be humiliating. It might even mean going to
prison for something which we have done. Yet it
will generate great joy. It will liberate much
more of the salvation of God. It will unlock the
spiritual progress which we need so much.
While we resist the conviction of the Holy
Spirit and refuse to confess and repent, we
41
remain in our private little prison of condemna-
tion and defeat. Our troubled conscience will
not allow us to remain in the presence of God
for very long. But once we repent, what libera-
tion and freedom will be ours to enjoy! What
great joy and transformation will be ours com-
ing from the presence of our Savior!
While our sin remains unconfessed and
unrepented of, it inhibits our relationship with
Jesus. It limits our access to His intense holiness.
When we try to approach Him, still carrying our
sins, we may manage to touch “the hem of His
garment” once in a while, but we won’t be able
to stay in His presence. We may be able to “feel”
His blessing from time to time, for example dur-
ing a time of worship, but we will not feel com-
fortable around His extreme purity for long
periods of time.
This is because in Jesus’ presence, our con-
science is touched. As we mentioned in the
beginning of this chapter, who He is will cer-
tainly impact who and what we are. So the only
way to stay in the presence of God, the only way
to walk continually in His presence is to be thor-
oughly repentant. We must respond to and
repent for everything which His light is expos-
ing. To remain in intimacy with God, we must
respond to what the Holy Spirit is touching
within us.
42
3.
THE TRUTH
WHICH FREES US
Inevitably we come now to a very difficult
part of our discussion. In order to really grasp
the importance of repentance it is essential to
unmask a few of today’s Christian teachings
which impede such repentance. These teachings
seem to indicate that sincere, thorough repen-
tance is unnecessary. They offer a kind of substi-
tute, teaching an easier and less costly way to be
accepted by God.
The process of arriving at the truth of these
things may be a little difficult. This is mainly
because there are so many entrenched notions
about these subjects. But please, read the follow-
ing sections carefully. These things are of the
utmost importance if we are to be found accept-
able to Him when He comes. We dare not err
when trying to understand these precious, eter-
nal truths.
43
Unfortunately, not a few modern concepts
concerning the work which Jesus Christ accom-
plished for us on the cross are wrong. Yet they
are prevalent among congregations of believers
all over the world.
I am convinced that these erroneous teach-
ings are largely responsible for the fact that
many believers do not seem to be making very
much spiritual progress. There are very few
Chrisitans whose lives reflect in any significant
way the pure life of Jesus Christ.
There are several doctrines common among
us today which seem to be good and even
attractive but they are not completely true. They
do not accurately reflect the heart of God or the
gospel message. They are a subtle twisting and
therefore a corruption of the truth. They are
ways of thinking, quasi-biblical concepts, which
have crept into the body of Christ and robbed
her of her spiritual vitality and power.
The reason for exposing these errors is not
merely to discredit them or to try to show that
this author is “more right.” This examination is
exceedingly important because these teachings
all have a similar effect.
Such doctrines all serve to diminish convic-
tion of sin. They work to deceptively free believ-
ers from any and all sense of guilt when they
have not truly made things right with God.
They provide Christians with many plausible
excuses to justify the fact that their lives do not
reflect the nature of their holy Creator. They
combine to form a web of theology which elim-
44
inates almost completely any need for a deep,
heart-searching repentance.
Therefore these errors are responsible for
much weakness in the church today. They turn
people’s hearts from real repentance. They justi-
fy continued sin. They “superficially heal” the
sin of God’s people (Jer 8:11) providing a kind of
spiritual Band-Aid for their unholy condition,
therefore retarding the cleansing from sin which
we so desperately need to become really inti-
mate with God. These erroneous doctrines are
like malicious computer code which have
invaded the church and robbed it of its over-
coming power.
TODAY’S CHURCH IS NOT HEALTHY
If we are honest we must admit that the spir-
itual health of today’s church is not good. She is
not well. The proof of this is the rampant sin in
today’s congregations. Adultery, sex outside of
marriage, lies, deception, abortions, cheating,
power struggles, gossip, backbiting, hatred,
envy and self-seeking of every kind is abun-
dant. The dress, habits, values and sins of the
world are invading the church.
In the struggle for righteousness, the world
is winning. The influence of the world over the
church is far greater than the influence of the
church on the world. Instead of the world
becoming ever more righteous, the church is
becoming ever more worldly and sinful.
Although there are a few precious exceptions,
45
the general trend is obvious. Anyone who can-
not admit this is simply being willfully blind.
Something is definitely wrong. But what is
it? It is that Satan has succeeded in insinuating
into the church some ideas which are erroneous.
He has managed to twist some fundamental
Christian truths into partial lies which rob
believers of their relationship with Christ.
Instead of deep repentance we have a weak-
kneed, watered-down, pusillanimous sort of
message which makes God into the one who is
seeking people to accept Him. No holiness is
demanded. No fear of God is sought or taught.
We have accepted a variety of “easy believism”
which all but eliminates the question of sin from
our thinking.
How did this happen? Where did the church
go wrong? Since these errors about which we
are speaking are deeply entrenched and have
been instilled into the church over a long period
of time, our discussion of necessity will take
some time and thought. There is no quick, sim-
ple answer to our present dilemma.
Yet I believe as we look into the word of God
together, His light will shine upon us to show us
a new and living way. We will try to take each
false idea in its turn and show how the scrip-
tures have been insidiously twisted to eliminate
the power of God and keep it from impacting
our lives. By the grace of God, we can come to a
new understanding of His will which will impel
us into His arms.
46
ELIMINATING SIN
God’s plan for sin is to eliminate it from our
lives. The devil’s tactic tries to eliminate it from
our vocabulary and our minds. God’s idea is to
change us into His likeness so that we no longer
sin. He intends to actually make us holy. The
enemy’s diversion is to make us imagine that
Jesus is no longer worried about what we do,
think or say. The devil would like us to believe
that no matter what the real situation is, God
thinks that we are holy.
Today’s church seems to preach a message
that God is not very concerned about your sin.
Perhaps this is not something directly stated,
but there is a generalized, subtle thought con-
veyed that perhaps previous generations of
Christians were too severe. Maybe things in the
past have been too legalistic.
Perhaps the God of the Old Testament who
appeared in fire, smoke, earthquake and an
insupportable trumpet blast on Mount Sinai has
changed. Maybe He has rethought His position
and has decided He would be more acceptable
and popular if He simply became more lenient.
Possibly He has “moved on” from His previous-
ly intolerant attitude.
Contributing to this impression is an errant
understanding of forgiveness. The church’s gen-
eral teaching concerning this theme has
stretched God’s forgiveness far beyond what He
meant it to be. Today it seems if we will only
47
receive Jesus, He will immediately forgive all
our sins – past, present and future. Further, once
we do this “accepting” He no longer pays any
attention to whether we sin or not but has sud-
denly become blind to what is going on.
According to the doctrine which is so popular
today, once we become God’s child then sin no
longer is of any consequence to us or to Him.
While it is true that Jesus can pardon any
and all sin, it is not equally true that He will do
so without regard to our motives. The blood of
Jesus is of the highest value to us and to God.
This blood is a result of the death of God’s
only Son, the most precious, intimate, special
thing to Him. Jesus did not donate blood as
someone might do at the Red Cross. He was tor-
tured, suffered and died to shed His blood. It
came at the highest cost. Therefore, this blood is
invaluable in God’s sight.
This means that when we apply to God for
forgiveness on the basis of this blood we must
do so with the utmost sincerity. There can be no
playing around. We cannot be partially repen-
tant or not be wholly willing to forsake our sin.
God knows the motives of our hearts. He
understands our secret thoughts from afar off
(Ps 139:2). This means then that without sincer-
ity of heart in our asking for forgiveness, we
cannot be forgiven. We read: “...let us draw near
[to God] with a true [sincere] heart...” (Heb
10:22). Anything less than this will not work.
God will not forgive a hypocrite. Anyone
who thinks they can fool Him or simply use His
48
forgiveness as a way of escaping the conse-
quence of their actions is in for an unpleasant
surprise. “God is not mocked” (Gal 6:7). There
can be no forgiveness without one hundred per-
cent sincerity. We read: “And you will seek Me
and find Me, when you search for Me with all your
heart” (Jer 29:13).
We also read of King David admonishing his
son saying: “As for you, my son Solomon, know
the God of your father, and serve Him with a
loyal heart and with a willing mind; for the Lord
searches all hearts and understands all the
intent of the thoughts” (1Ch 28:9).
LACK OF REPENTANCE
It is also true that God will not forgive sins
for which we have not repented. If we have in
our lives, either in our past or present experi-
ence, sins for which we have not yet repented,
they are not forgiven. It is not true that once we
“receive Jesus” the heavenly slate is wiped clean
and we can just start over as if nothing had ever
gone wrong. Instead, we must repent of those
sins of which we are conscious.
Further, we need to repent of those hidden
or forgotten things which He brings to light as
we walk with Him. Then and only then are they
forgiven and forgotten by God. “And God
requires an account of what is past” (Ecc 3:15).
I am not urging a whole lot of introspection
here. I do not mean that we must spend a lot of
time in digging around in our past to find every
49
tiny little error. I am simply saying the obvious.
Nothing in the past or present is hidden from
Him. We must be sensitive to His Spirit so He
can convict us of our sin and our sins so that we
can repent and be cleansed.
Further, it is important for us to continue to
be open to the work of the Holy Spirit to bring
these things to our remembrance so that we can
enjoy further repentance and transformation.
No known, unrepented sin is forgiven before
God!
Sinning, unholy believers are NOT forgiven
and will not be unless and until they repent. It is
complete foolishness for us to imagine that they
are. There is no possibility that the Father would
accept the infinitely precious blood of His own
Son as an offering to excuse an insincere, sin-
ning believer: “...for the Lord searches all hearts
and understands all the intent of the thoughts”
(1Ch 28:9).
JUSTIFICATION
Another doctrine which has been stretched
far beyond the truth is that of justification by
faith. Today, many seem to think that this means
that if they believe a few facts about Jesus, such
as things concerning His diety, His death and
resurrection, etc. then from that point onward
they are completely justified before God. They
imagine that from then on, God “can’t see their
sin but only the blood of Jesus.” Nothing could
be further from the truth.
50
God always knows when we sin. That’s
right. Every time we sin, He knows all about it.
Our Father keeps constant count of the number
of hairs on our head (Mt 10:30). How could it be
that He would not notice when we sin? Since
this is true, just what does it mean to be justi-
fied?
To be justified means that God considers us
to be just. He has a relationship with us and
interacts with us as if we were, in fact, just. He
has fellowship with us on this basis because of
the blood of His Son. He does this, indeed He
has “legal” grounds to act in this way, because
of something which is called “faith.” We are jus-
tified before God by our faith in Jesus Christ.
Just what then is faith? This is a subject
which is extremely important for us to under-
stand since it is by this we are justified. If we
have it, then God will count us as just. Without
it, He will not. So it is essential that we have this
faith and know what it is so that we can contin-
ue to enjoy this blessed relationship with God.
WHAT IS FAITH?
Simply put, faith is our response when God
reveals Himself. He shows us something about
Who He is and we respond by affirming that
this is indeed He. We read that Jesus: “...mani-
fested His glory; and His disciples believed in
Him” (Jn 2:11).
Please notice the order of these things. First
Jesus manifested Himself. Then, the disciples
51
believed. Unless and until God reveals some-
thing of Himself to us, it is impossible to believe.
We cannot define with human words just how
God reveals Himself to each person. With Him
there is an infinite variety of ways and means.
I firmly believe that each and every human
being has had, or will have, the Person of Christ
shown to him during his life in one way or
another. Faith is when that individual has a pos-
itive reaction. Disobedience is when someone
rejects what he perceives. When God reveals
Himself, the human heart either loves and
approves of what it perceives or hates it and
rejects it.
Faith is not a mental exercise. It is not simply
affirming some facts concerning Jesus. We are
converted because we have somehow glimpsed
and believe in the Person of Christ and not
merely in some doctrinal truths concerning
Him. We are saved by our faith in Him and not
by a theology about Him.
True faith is our response to God’s revealing
Himself. When He does so and we affirm that it
is indeed Himself, then, and only then we are
justified. When He speaks, we listen. When He
reveals His character, we love Him. When He
shows us His ways, we approve of them. When
He convicts us of sin, we agree with what we
see. This is our faith response to His revelation.
God, on His part, then interacts with us on the
basis of Jesus’ blood, considering us just.
But let us suppose that we sin. We do or say
something which offends our Lord. In our spir-
52
it, God reveals His displeasure. We sense His
speaking in our conscience. He reveals to us
how our error has offended Him. But maybe we
do not respond in faith. Possibly we reject His
voice in our conscience. It could be that we resist
what He is revealing concerning His justice and
our failure in relationship to it. We, in our
thoughts, justify ourselves. Instead of believing
– responding in repentance and then being jus-
tified by Him – we reject His revelation.
Thus we are no longer living by faith. We are
not responding positively to His revelation of
Himself. He is speaking but we aren’t listening.
He is revealing something, but we are resisting
this revelation. We are not believing and affirm-
ing what He is showing us. He is convicting us
of sin, but we are rejecting this conviction.
Can it be then that He still considers us just?
Are we still walking by faith? Is our past faith
enough to fool Him into not realizing that we
are rebelling against Him at this moment? Are
we justified before Him in our current rebellion?
Certainly not!
LIVING FAITH WHICH JUSTIFIES
In order for our faith to be genuine, it must
be up-to-date. It must be active today, right now.
James makes this very clear when he says:
“...faith without works is dead” (Js 2:20). What
he means is that if our faith is living and there-
fore genuine, it will manifest itself today in our
actions. Our “works,” – the things which we do
53
and say – will reflect our living faith. They will
prove that we are in living contact with our
Creator.
Our present faith is alive when it brings us
into an intimate relationship with God and God
into communion with us. It is in this way that
we “walk by faith” (II Cor 5:7). We walk in
moment by moment communion with Him,
responding continuously in faith to what He is
revealing of Himself to us each moment. The
results of this faith-generated communion are
our actions or “works” which reveal that our
faith is living.
On the other hand dead faith will not justify
us! A faith that is not up-to-date, a faith which is
not at this moment responding to what God is
revealing, cannot please God. It is dead and use-
less. Even demons have a kind of faith, perhaps
more than many Christians. They believe many
facts about the Most High. They even have the
good sense to tremble when they think about
them. But they do not have communion with
God. They are not in a faith relationship with
Him. They are not responding moment by
moment to His leading. They are not being jus-
tified. In the same way, a Christian’s dead faith
cannot justify him or her before God either.
Dead faith is something merely of the past.
It is something which we once believed when
we responded to the Lord. Dead faith is a static,
mental thing of which we were once convinced.
But such facts of the past do not constitute a
faith which justifies us right now before God.
54
For example, let us suppose that one day
you believed in Jesus. He revealed Himself to
you and you responded positively to this reve-
lation. You believed into Him and became born
again. At that time, your faith was living. You
were justified by Him.
But how about today? Is your faith still
active and living. Are you still responding to all
that He is revealing to you concerning Himself
and His will? Are you enjoying living commun-
ion with Him? Is your faith at this minute the
kind which is justifying you? Or do you find
yourself in a position of being somewhat distant
from Him?
To be justified by faith today, you must have
a faith which is active today. Let us take as an
example someone who received the Lord some
years ago. But in the interval between then and
now, they began to live in sin. Let us suppose
that they began having sex outside of marriage,
began lying about something, started cheating
or stealing money at work, began using drugs
and/or any number of other such things. Can it
be that God considers this person just and right-
eous? Has He gone blind and become a fool?
In order for this person to again be justified,
they must repent. They must reactivate their
faith and become obedient. They must respond
to what God is speaking to them in their spirit at
this moment and repent. If and when they do so,
then God will again consider them justified. He
will again have communion with them based on
the blood of Jesus.
55
But if and when someone continues on in
sin, if they oppose the work of the Holy Spirit in
their lives, if they resist His conviction, then
they do not have a living faith. Therefore, they
are not being justified.
Such persons need to repent. They need to
seek forgiveness from God by repudiating their
sin and seeking for that part of their sinful soul
to be put to death together with Jesus. Then, and
only then, can they again qualify to be consid-
ered justified in the eyes of God. This is genuine
justification by faith.
We are told clearly: “The just shall live by
faith” (Gal 3:11). It is only when we are “living
by faith” in the manner which we have been dis-
cussing that God considers us just.
CAN WE GO TOO FAR?
This then raises an important question. Can
someone go too far? Can a child of God sin and
keep on sinning in such a manner that he or she
can no longer repent? The answer seems to be
“Yes.” It appears to be possible for people to
harden their hearts, go against their conscience
and resist God to the point where they can no
longer repent. They can no longer be sorry
before the Lord with sincerity.
We read in Hebrews 6:4-6 and verse 8: “For
it is impossible for those who were once enlight-
ened, and have tasted the heavenly gift, and
have become partakers of the Holy Spirit, and
have tasted the good word of God and the pow-
56
ers of the age to come, if they fall away, to renew
them again to repentance, since they crucify
again for themselves the Son of God, and put
Him to an open shame...whose end is to be
burned.”
Please notice here that the end of such
believers is “to be burned.” Perhaps you will
remember the beginning of this theme when we
spoke of the intense, burning presence of God.
Also, you will recall how anything sinful and
not transformed will be consumed there. The
presence of a Holy God will burn up anything
which does not correspond to His nature. This
verse verifies the truths about which we have
been speaking.
Therefore, we all should have a good
amount of godly fear. We should treat our pre-
cious relationship with Jesus as a serious and
extremely important thing. We should never
play with sin or with our Lord’s sacrifice for us.
Let us live with an awareness of the serious
consequences. “Knowing, therefore, the terror
of the Lord, we persuade men” (II Cor 5:11).
(Please note that the context of this verse is
speaking only about believers.)
Esau is an example of someone who could
not repent. He had come to this point of hard-
ness of heart where he could not make himself
genuinely repentant. His heart was not soft
toward the Lord. He had treated the precious
things of God lightly and traded them for tem-
porary, earthly gratification. Yet one day he real-
ized what he had lost and wanted it back.
57
However, it seemed as if he wanted it back
without truly recognizing his sin. Perhaps he
was sorry he had lost something but was not
willing to humbly confess his error in doing so.
He was willing to tear his garments, but not
rend his heart (Joel 2:13). Even crying and weep-
ing before God could not get him back what he
had lost. He could not bring himself to genuine-
ly repent. “For you know that afterward, when
he wanted to inherit the blessing, he was reject-
ed, for he found no place for repentance, though
he sought it diligently with tears” (Heb 12:17).
This terrible story should be a warning to us
all. We never should play around with the pre-
cious things of God. We must come to Him with
reverence and godly fear. We must pay the high-
est respect to what He has done for us. Our
repentance must be sincere. Our faith must be
living. Only in this way will we be found to be
pleasing to Him when He comes.
Still another passage from the Bible confirms
this same truth. “For if we sin willfully after we
have received the knowledge of the truth, there
no longer remains a sacrifice for sins, but a cer-
tain fearful expectation of judgment, and fiery
indignation which will devour the adversaries.”
“Anyone who has rejected Moses’ law dies
without mercy on the testimony of two or three
witnesses. Of how much worse punishment, do
you suppose, will he be thought worthy who
has trampled the Son of God underfoot, count-
ed the blood of the covenant by which he was
sanctified a common thing, and insulted the
58
Spirit of grace? For we know Him who said,
‘Vengeance is Mine, I will repay,’ says the Lord.
And again, ‘The Lord will judge His people.’ It
is a fearful thing to fall into the hands of the liv-
ing God” (Heb 10:26-31).
This passage is clearly speaking about
Christians. Only they could qualify to be “we,”
already having “received the knowledge of the
truth” and being “His people.” Once again we
are told of the “fiery indignation” of Jesus
toward the unrepentant and the “devouring” of
those who are disobedient. The word “adver-
saries” here does not have to be “enemies” or
unbelievers but those who have set themselves
against or in opposition to Jesus.
The “sinning willfully” about which we
read here cannot mean that we occasionally do
things which we know are wrong. The truth is
that all believers do this once in a while. It must
mean that this individual persists in known sin.
He or she continues rebelling, resisting the con-
viction of the Holy Spirit, over a long period of
time. Such stubborn rebellion seems to produce
a hardness of heart which, over time, makes it
impossible for such a believer to repent with
sincerity.
A MODERN EXAMPLE
We have had a recent experience with some-
one in a similar situation. A man we know com-
mitted adultery with another man’s wife, a sis-
ter in the church. When we went to speak to this
59
brother, we urged him to repent – not just to say
a quick “I’m sorry” but to arrive at remorse and
self-abhorrence. We suggested that his actions
might, as other similar situations have done:
destroy the marriage of this other woman; pre-
cipitate divorce; leave children without one par-
ent and perhaps without financial support and
cause any number of other devastating, painful,
evil, long-lasting consequences. Like ripples in a
pond from a thrown stone, sin, any and all sin,
has consequences which impact many other
lives around us.
As our conversation progressed, it came to
light that this man’s life had a long history of
adultery and sexual sin. It was something which
had dominated him for a significant number of
years. It seems that he had never been able to
arrive at a profound, genuine repentance which
would have enabled God to cleanse him. So we
suggested that this was his need – to arrive at an
abhorrence of himself and his lusts and truly
repent.
His response to us was something like this:
“I’m already restored.” “I’m already back with
God.” “I don’t need anything like you’re sug-
gesting.” “I reject this idea!” Sadly, we had no
choice but to leave him with his rejection of a
heart-rending, soul-searching repentance.
It seems entirely possible that without such
a repentance, this sin will continue to operate in
his life and impact the lives of others also. The
latest news I have heard about him is that he is
now pastoring a church in a nearby city.
60
John teaches that there “...is sin leading to
death” (I Jn 5:16). This does not necessarily refer
only to physical death, but could certainly also
refer to the ultimate destruction of the sinning
soul. It seems that there is a point beyond which
a Christian can go which makes them unable to
repent any more.
John explains that we do not need to pray
for such a person. Any such prayers would be of
no use. Their destiny is sealed. While prayer for
other sinning believers will result in God’s “life”
growing in them (as we also see in this verse),
prayer for such an unrepentant person would
have no positive result.
The truth is that it is almost impossible for
us to know when someone has gone too far.
There is no humanly definable point when we
can be sure that someone can no longer repent.
Only God knows our hearts. Only He knows
where that point is. So, dear brothers and sisters,
let us stay away from that line. Let us not let our
faith waver. Let us maintain a living faith rela-
tionship with our Creator and let Him lead us in
ever deepening repentance.
YOU CAN’T REALLY BE HOLY
Still another untruth which is very common
today is that Christians can’t really be holy. It
seems that many, if not most believers think we
can put aside a few of our grosser sins, but actu-
al, visible holiness is not possible. They seem to
believe that they can be improved a little in this
61
life, but to be genuinely holy is just a pie-in-the-
sky dream. Combined with this belief seems to
be another thought that God doesn’t really care.
It doesn’t matter very much to Him if we are
completely holy or not.
This lie then disarms believers from ever
achieving the goal. They never hope to be truly
purified from sin. They never expect to be
changed dramatically and so they simply
accommodate themselves to a life of imperfec-
tion and sin.
Yet God in His word admonishes us to be
holy. We read: “...but as He who called you is
holy, you also be holy in all your conduct,
because it is written, ‘Be holy, for I am holy’ ” (I
Pet 1:15,16). We also are taught to: “Pursue...
holiness, without which no one will see the
Lord” (Heb 12:14). II Corinthians 7:1 admonish-
es us to be: “...perfecting holiness in the fear of
God.” These are just a few of the many verses in
the Bible exhorting us to righteousness and holi-
ness.
This holiness to which our Master is calling
us is not something which only exists in the
mind of God. It is not something merely theoret-
ical, mental or doctrinal. It is not merely “posi-
tional.” This is a kind of holiness which is real,
tangible and lived out through us. It is a purity
which others notice. It is a righteousness which
is visible to those who live with us and in rela-
tionship with us.
Such superhuman living, such genuine
righteousness, is not something which we can
62
produce. It is not a result of human effort. It is
not gained by will power, determination or ded-
ication.
The standard of righteousness which is
required is far too high for any human being to
attain. Instead, it is the result of another Life. It
is accomplished by Someone truly righteous liv-
ing in us and manifesting Himself through us.
As we have been seeing, God’s plan is to
give us His own life. Next, His life will grow up
inside of us. As it grows, it will express itself
more and more clearly. His own nature, which is
supremely holy, will begin to be seen in us.
Thus, we will begin to exhibit a genuine, visible
righteousness. We will actually think, say and
do holy things.
Yet this righteousness is not something
which “we” do. The source of it is not ourselves
(Php 3:9). It is something which comes from
God. It is the result of His own life living, mov-
ing, thinking and feeling inside of us. This is His
plan.
To insist that we cannot be perfect is to insist
that Jesus’ work of salvation was also imperfect.
It is to say that it was incomplete. Thinking in
this way, we affirm that although we can per-
haps be changed a little, God’s work on the
cross lacks the force and potency to complete
the job in our lives. This of course cannot be
true. He clearly said: “It is finished” (Jn 19:30).
Further, to imagine that we cannot be per-
fected is to declare that Jesus’ life is not perfect.
This is because it is actually His life which
63
should be lived out through us. If the demand
were for us to work up some kind of personal
righteousness, then of course, we could never be
perfect. But since it is His perfect life which will
live in us, then certainly we can reflect His
nature in every way. Our old life has been com-
pletely crucified with Him and His new life has
been made one hundred percent available to us.
The way to obtain such an exalted life is
repentance. All of us need to experience an ever
deepening repentance unto life. The more God
enables us to repent, the more we will experi-
ence His death and resurrection. The more His
life grows within us and begins to predominate
in our interior, the more we will have the privi-
lege of enjoying genuine holiness.
We must never look at the behavior of those
around us and justify our sins by their failure to
be holy. We must look only and intently into the
face of Jesus Christ, allowing Him to transform
us into all that He is.
INSTANTANEOUS
TRANSFORMATION
Another common error found in today’s
church is the thought that our present condition
is not important because we will be suddenly
changed later on. Many believe that when Jesus
returns, we will all be instantly transformed to
be like He is. Perhaps He will touch us on the
head with a magic wand, and poof, we will be
immediately changed to be holy and righteous.
64
So, many reason, why should we need to be
holy today? It seems “so hard.” What difference
does it make if we are still somewhat sinful; if
we indulge ourselves in a little sensual pleasure;
if we slip up once in a while; if we let ourselves
go and do things which we know are wrong? If
we are all going to be transformed instantly
later, what possible difference could it make
today if we are holy or not?
This error seems to be largely based on the
following verse. We read: “Behold, I tell you a
mystery: We shall not all sleep, but we shall all
be changed in a moment, in the twinkling of an
eye, at the last trumpet. For the trumpet will
sound, the dead will be raised incorruptible,
and we shall be changed”(1 Cor 15:51-52). Cer-
tainly, this is a true verse. This will happen.
But, we must realize the context. This pas-
sage is speaking about the glorification of our
body. It is not addressing the question of our
soul. Our bodies will be immediately and
instantly changed. But concerning our interior,
our soul, everywhere the Bible speaks of this
being a process, not an event. It is an operation
which we need to “work out” with fear and
trembling in cooperation with God (Php 2:12). It
is something which takes time.
There is nowhere in the Word of God the
notion that the transformation of the soul is a
future, instantaneous event. Throughout the
New Testament, we are urged to press on, to
obtain, to carry the cross, to deny ourselves, to
become holy here and now.
65
The life of God must grow up and mature in
us. This process takes time and our willingness.
No life matures instantly. Only a mushroom, an
inconsequential, mushy fungus, sprouts over-
night. It is only through our ever-deepening
repentance that we can be full of God’s life and
not be ashamed to meet Him when He comes.
Since true holiness is a result of the divine
life of God growing in us, how could it be pos-
sible that this life would grow instantly? How
could we imagine that, after resisting transfor-
mation for many years; after being unwilling for
our own life to be put to death; after stubbornly
refusing to yield to Jesus’ words; suddenly, at
the coming of Christ, He would overpower us
and change us instantly? Surely this is only fool-
ishness and wishful thinking. It is a misunder-
standing of the how the transformation process
works.
MISUNDERSTANDING FORGIVENESS
Forgiveness is a wonderful thing. We all
need it. We are blessed that our God is a God of
compassion and forgiveness. Without the for-
giveness which Jesus provides for us, we would
be completely lost. The forgiving power of the
blood of Jesus is beyond estimation. It is of truly
unimaginable value.
Even though this is true, many believers
misunderstand forgiveness. They suppose that
Jesus’ mission in coming to earth and dying for
our sins was merely to forgive us. Perhaps they
66
imagine that the coming new creation will be
filled with a bunch of sinners who still sin and
will still be needing to be forgiven every day.
Maybe they think that they will just go on sin-
ning forever and God will just keep forgiving
them forever and ever.
But the truth is that anyone who sins cannot
enter into the future new world. They are total-
ly and completely excluded. If they did enter,
they might sin. In fact it is inevitable. Sooner or
later they would sin. And this sin would destroy
God’s new creation. Therefore, they won’t be
allowed in.
Let us look at the example of Adam and Eve.
How many sins were necessary to destroy
God’s present creation? Just one. But this one sin
perhaps doesn’t seem too bad in our eyes. Eve
did not murder anyone. She did not commit sex-
ual sin, as many try to believe she did. She stole
nothing. Instead, her sin was a simple disobedi-
ence.
Even though this sin seems relatively
“small” it was enough to devastate God’s newly
created earth. Everything went bad. Death
began. An infinite variety of sins began to grow
in men’s hearts and eventually express them-
selves. Murder came shortly behind. War, rape,
stealing, hatred, strife and all the evil which fills
our wold today came from this one “small”
event.
Even the course of nature was changed. The
earth grew weeds. Animals began to kill and eat
one another. Insect pests began to torment man
67
and beast. Diseases sprung up. Famines and
plagues occurred. Wickedness of every kind
appeared.
So it is easy to conclude that no sinner will
enter the new creation. They simply cannot be
allowed in. If they were, they would soon sin
and demolish it as our forefathers ruined this
one.
Therefore, before the new creation begins,
the problem of sin in our lives must be resolved.
Something needs to happen. We must be
changed so that we no longer sin. We need to be
transformed into the image of a holy Christ.
Blessedly, our loving God has a plan. He has
made complete provision for us so that we can
be transformed absolutely. His plan is called:
“repentance unto life.”
We read: “If we confess our sin He is right-
eous and just to forgive our sin and to cleanse us
from all unrighteousness.” This verse shows us
that God will do two things. When we repent,
i.e. “confess,” He will certainly forgive us. Yet
He will also do something more. He will
“cleanse” us.
This word “cleanse” is not just a synonym
for “forgive.” This means that He will work in
our lives to clean us up so that we no longer sin.
The sin, which contaminated us, will be
cleansed from our lives. God will co-labor with
us to crucify our sinful life and nature and
replace it with His own holy life and divine
nature. This is exactly what His plan is for every
believer.
68
You see, forgiveness is not God’s ultimate
purpose. It is not the end. It is not His final
intention. Instead, it is the means to an end. This
“end” is the complete transformation of our
soul. He forgives us so that He can enter into a
relationship with us. His pardon, based upon
the blood of Jesus, permits His holiness to inter-
act with us.
But this interaction is not simply to tolerate
or overlook our sin. There is a much higher pur-
pose here. It is to change us, to cleanse our lives
completely so that we no longer sin. It is to
make us like Himself. It is to prepare us for His
appearing. Praise God, He promises to cleanse
us from all sin!
Forgiveness, which is abundantly available
to everyone, is what opens the way for us to
enter into God. It can be perhaps be compared
to a kind of ticket which gets us into a show or
sports event.
It is through the forgiveness of God that we
have access to His salvation. Forgiveness is the
avenue through which we enter into all that
Jesus has for us. May we not abuse this forgive-
ness, but rather use it to obtain all that He has
made available to us.
69
70 4.
THE COMING JUDGMENT
All believers will someday stand before the
undiluted presence of God. “For we shall all
stand before the judgment seat of Christ” (Rm
14:10). There, what we are and what we have
done will be tested by the intense, fiery presence
of Who He is. All of us will pass through this
divine fire.
It is clear that not only our actions, our
words and our “deeds,” will be analyzed by the
holy fire, but we too will be tested by it. The
scriptures teach us: “...each one’s work will
become manifest; for the Day will declare it,
because it will be revealed by fire; and the fire
will test each one’s work, of what sort it is. If
anyone’s work which he has built on it endures,
he will receive a reward. If anyone’s work is
burned, he will suffer loss; but he himself will
be saved, yet so as through fire” (I Cor 3:13-15).
71
Most believers already know that their
works will be tested by this fire. But many per-
haps think, “I may lose out on a few rewards,
but so what?” “What difference will it make to
me if some of my works are burned?” Yet what
they fail to see is that they too will be tested by the
same fire. He or she may still be “saved” but they
will appear, without protection or excuse, in the
intense, fiery presence of God almighty.
For some this will be an awful experience.
They will suffer shame, and loss. Their uncon-
fessed sins will be exposed and their sinful
nature will be consumed. It will be burned up.
For others it will be an awesome experience.
There they will see face to face the One who has
transformed and cleansed their lives. There they
will be rejoicing with joy which is beyond
human words.
When we stand before God, all the unholy,
sinful “parts” of our soul will be destroyed. The
untransformed portions of our being will be
consumed. These sinful areas of our soul will
not enter into the new creation because they will
be destroyed or “lost” at His coming. This is an
important, biblical fact of which far too many
believers are unaware. Yet it is crucial to under-
stand. How can we be sure of such a fact?
To begin, we must remember the beginning
of our discussion about the unimaginably con-
centrated essence of who God is. In His direct
presence, His holiness, purity, honesty, love – in
short all of His divine nature will be manifested
without dilution. Nothing which is not like Him
72
will be able to pass this test. Anything different
will be consumed by this “fire.” No sin, no self,
no unrighteousness of any kind can exist there.
Only something which is of the same nature
could pass the test.
If I were to tell you that I could put a piece
of newspaper into an intense fire and it would
not burn, you would not believe me. In the same
way, no “natural” man will be able to stand in
the presence of God. He would be consumed.
At that time, it will be too late to simply ask
for forgiveness. On that day, even repentance
will not work. There will simply be no more
time or opportunity for the transformation
process to work. There will be no more time for
God’s life to grow. No amount of forgiveness at
that time could protect our untransformed soul
from the intensity of who God is.
THE EXAMPLE OF MOSES
Moses loved God. So he was curious to see
Him. Consequently, one day he made a request.
He said: “Please, show me your glory” (Ex
33:18). But God had to explain something to
him. What he was asking just was not possible.
Moses could not see His face. He was unable to
stand in His direct presence. Why was this? God
explained saying: “...for no man shall see Me
and live” (Ex 33:20).
Now why would this be? Is it that if some-
one accidentally sees God, then God must kill
him? Could it be a punishment for peeking
73
somewhere where we shouldn’t be looking? No,
it is just the natural consequence of the holy
presence of God. No mere human could with-
stand it. It is simply not possible to survive this
experience. So in the end God revealed to Moses
His “back,” but not His face.
The natural man with the sinful nature will
not be able to endure in the presence of a holy
God. Anything in us which does not correspond
to the divine nature will be burned up. “For our
God is a consuming fire” (Heb 12:29). This is the
only possible result of any man or women’s
encounter with Him. Whatever remains of the
natural life will be consumed.
This will be the fulfillment of the sure prom-
ise of Jesus. He teaches us: “For whoever desires
to save his life [soul] shall lose it” (Mt 16:25; Mk
8:35; Lk 9:24; Lk 17:33; Jn 12:25). Any of the old
life which we do not yield to crucifixion today
will be “lost” tomorrow when Jesus comes. This
is not an obscure teaching.
The writers of the Gospels thought this truth
so important that it is repeated five times.
Anyone who refuses to yield his old life and
nature to death through the cross of Christ, will
most certainly lose it, without recourse, on the
day when Jesus comes.
This is the only possibility. We have absolute
certainty that nothing sinful will enter into the
new creation. We also know that sin will not
endure the presence of God. We understand too
that instant spiritual growth or transformation
is not possible. So, the only option is that our old
74
“life,” “soul,” or “self” will be lost at the judg-
ment seat, just as Jesus has promised us.
Today is the time of preparation for this
event. Our Creator does not want us to perish,
so He has provided salvation for us – His own
eternal life. This eternal, indestructible life can
substitute for our own. We can die, and He can
live in our place. We can be crucified with Him
and also resurrected.
In this way, we become fireproof. We are
transformed into a variety of creature which can
survive in the presence of God. We become
what He is by the saving power of His life
which He gave to us. In this way we become
prepared to meet Him face to face.
It seems that many believers, like Moses, are
satisfied seeing only the “back” of God. When
Moses looked, he saw God’s mercy, His gra-
ciousness, long-suffering, abundant goodness
and truth (Ex 34:6). Truly, these aspects of God
are wonderful. They are precious virtues which
we all need to see and understand.
Yet there is more to God than this. Although
we may delight in what we see in His “back,”
one day we will see His face. There we will gaze
upon His extreme holiness; His burning, con-
suming righteousness; His undiluted, blazing
justice; and much more.
All Christians need to get to know God inti-
mately – not only the “easier to take” aspects of
His “back,” such as mercy and forgiveness – but
also begin to know Him face to face. Through
repentance and forgiveness, we must enter into
75
an intimacy with Him. We must gaze into His
glorious face to that we can be changed into His
image (II Cor 3:18). It is only by drawing near to
Him that all of our sin can be exposed and elim-
inated. It is only through intimacy with Him
that His life can saturate and permeate us with
all that He is. Only such intimate believers will
be comfortable in the presence of the eternal fire
and suffer no loss at His coming.
TESTED BY FIRE
Will believers really be tested by fire?
Certainly they will. We have already read about
those whose works will be burned yet they
themselves will be saved “yet so as through
fire” (I Cor 3:15) Also we have studied the case
of those who harden their hearts against God
and can no longer repent. These are they
“...whose end is to be burned” (Heb 6:8).
Further, Jesus Himself taught us that we
should pay careful attention to maintain our
intimate relationship with Him. If not, then
there will be some serious consequences. We
read: “If anyone does not abide in Me, he is cast
out as a branch and is withered; and they gath-
er them and throw them into the fire, and they
are burned” (Jn 15:6).
John the Baptist also warns us about the
importance of bearing fruit. This fruit is simply
a result of our continued, intimate relationship
with Jesus. But if and when we ignore this priv-
ilege, the results are catastrophic. He proclaims:
76
“And even now the ax is laid to the root of the
trees. Therefore every tree which does not bear
good fruit is cut down and thrown into the fire”
(Mt 3:10).
Although many have tried to use these vers-
es to show that believers can lose their salvation
and “go to hell,” here we understand a different
truth. It is the fire of the very presence of God
about which these passages speak. There His
intense, burning presence will consume any-
thing which is not like Himself.
PARTIAL TRANSFORMATION
But let us suppose that we are only partially
transformed. Let us imagine that someone has
not yielded completely to Jesus during his life-
time and so is only changed a little. While God’s
life is filling some parts of his being, other areas
are still full of the natural, sinful life. What then
will be the results when this person appears
before the judgment seat? What will happen in
this case?
The answer is quite simple. That “part” of
any believer which has been transformed into
the image of Christ will certainly survive in the
presence of God. The “fire” will have no effect
on it. It has become eternal by the operation of
the eternal life.
But that portion of any believer which still
remains natural and sinful will be consumed by
the fire of God. There is no other possibility. It
will not be instantly changed. It will not be over-
77
looked. It will not at that moment simply be
“forgiven” and ignored. Instead it will be
burned up by the intensity of who God is. It will
be “lost,” fulfilling the promise of Jesus.
The years of rebellion against the transform-
ing work of the Holy Spirit will bear fruit. Any
time which we spent resisting the conviction of
sin in our conscience will be revealed. Our lack
of repentance and our unwillingness to be put
to death will be seen clearly when we “lose”
that portion of our soul which was untrans-
formed by the Holy Spirit.
HOW WOULD THIS LOOK?
What then would such a person look like
who was only partially transformed and there-
fore lost “part” of their soul? Would we see “half
a person” or someone without arms or legs?
How could someone be “fractionally” saved?
How would this manifest itself?
To begin, we must remember that we are not
speaking about the body of a person, but their
soul. This then is a question of growth, a ques-
tion of spiritual maturity. Since we are trans-
formed by the maturing of the supernatural life
within us, then our “degree” of transformation
must be intimately linked to how much this life
has grown up within us.
In the natural world every kind of life grows
and matures. This is a process which takes time.
Humans, for example, are born as infants, grow
to be children, next they become adolescents,
78
then young adults and finally fully mature indi-
viduals. In the Bible we have evidence that the
spiritual life also has these stages. This process
takes many years.
In I John 2:12-14 John writes about three
degrees of maturity: “little children,” “young
men,” and “fathers.” There are also many other
places in the New Testament where various
writers refer to “babes in Christ,” problems of
immaturity, spiritual growth, the need for matu-
rity, etc. So there is no doubt that the spiritual
maturation process parallels that of the natural
world.
It seems therefore very logical to imagine
that if this growth process were interrupted or
incomplete, the individual involved would not
be fully mature. They would remain at the stage
of maturity where this process was halted. They
would possess only that degree of maturity to
which they had attained.
Consequently, when the natural man is con-
sumed what would be left would be the trans-
formed “part” or aspect of their soul. For exam-
ple, a baby believer would be a baby, a young
believer would still be young, and a mature
believer would appear as mature.
The stage or degree of spiritual growth to
which they had attained would be their eternal
condition. Whatever “level” of maturity they
had obtained would be theirs forever. The rest
will be burned up and lost.
I hope that this is perfectly clear. In “eterni-
ty” believers will appear in many different
79
stages of spiritual development. It will not mat-
ter what their age was on earth. Their physical,
earthly maturity will not be a factor. What will
govern in this case will be how much they coop-
erated with God so that His life could mature
within them. It will be the development of our
spiritual life which will translate into our eter-
nal condition.
It would seem likely then that in eternity we
will encounter baby believers, young believers
and mature believers. Their appearance will be
linked to how much progress in the spiritual life
they attained. Everyone will not be the same.
Each one will receive his or her “reward” based
upon their growth in the life of God.
The spiritual maturity of each one will actu-
ally be all of, or at least a large part of, our
reward. This is because just as in this earthly
life, our maturity will enable us to enjoy things
more fully. Children might be happy, but there
are many things they cannot do. Young people
are also limited in their ability to appreciate or
savor many experiences. So too in the future,
our maturity will govern the depth to which we
will enjoy God and all that He will create.
My guess is that for each one, their new glo-
rified body which they will receive will reflect
their degree of maturity. It is possible that as we
grow spiritually, these new bodies are “grow-
ing” also, demonstrating a greater degree of
maturity. Jesus is now preparing this “place” for
us (Jn 14:2).These new bodies are now being
prepared for us to dwell in (Jn 14:2).
80
Joining two verses together in I Corinthians
15: 41,42 we read: “...for [as] one star differs
from another star in glory. So also is [will be] the
resurrection of the dead.” (Please remember the
original Greek was not divided into verses or
sentences by punctuation.)
There certainly will be a difference between
believers in eternity future. Just as the brilliance
of each star is different from the others, so
believers will exhibit a different degree of glory
depending upon their maturity.
Of course this is a mystery. We only see these
things imperfectly while we are on this earth.
But we have ample scriptural evidence demon-
strating that the untransformed portions of the
soul will be lost. It is simple logic to understand
that what will remain is what has been saturat-
ed and permeated with the life and nature of the
eternal God.
BUT GOD IS LOVE
Some may argue against the fact that the
untransformed part of a believer’s soul will be
destroyed by the presence of God, or “lost.”
They might insist that since God is full of love,
mercy, compassion, forgiveness and long-suffer-
ing, He could not judge one of His children in
this severe way.
It is certainly true that our God is full of all
these wonderful attributes. So, when He ap-
pears, these virtues will also be manifested in all
their intensity and fullness. For example, the
81
atmosphere around Him will be permeated
with an unbelievable love.
But in the light of this love, all our lack of
love will be exposed. Our self-love will be seen
with utmost clarity. The many times when we
did not act in His love toward one another will
be painfully evident. This will not be a result of
a lack of love on God’s part but rather of the
greatness of the love which defines His nature.
This will have an unavoidable impact on what
we are at that moment.
In the same way, the times when we did not
have mercy towards others, the moments when
we lacked compassion, the situations in which
we refused to forgive others and our shortage of
long-suffering will be exposed by what He is.
What He is will reveal with startling clarity all
that we are. If we have not been changed by His
life to be like Him, then we will experience loss.
Further, the fact that He offered us freely, at
so great a cost, the opportunity to change and be
full of His nature instead of our own, will stand
out with the utmost clarity. If we suffer loss
when Jesus comes, it will not be because He
lacked love or that He failed to show love for us,
but because of our own negligence and disobe-
dience. It will be because we did not take advan-
tage of His love. We will have no excuses or
arguments. The universe will see and agree that
His judgment upon us is just.
It is true that God is good. He is not judging
us today. He is interacting with us based upon
His goodness, love and grace. In this church age
82
He is reserving His judgment while giving us
every chance to use our time and be changed
into His image.
Yet we must not misunderstand His good-
ness and grace. We must not imagine that this
means judgment will never come. This inter-
lude, this time of blessing, should be an oppor-
tunity to prepare ourselves for what is coming.
Instead of relaxing and using this present
lack of judgment to indulge our flesh, we
should use this short period of time to gain the
maximum amount of transformation through
an ever-deepening repentance.
Paul admonishes us saying: “Or do you
despise the riches of His goodness, forbearance,
and long-suffering, not knowing that the good-
ness of God leads you to repentance”(Rom 2:4)?
Instead of imagining that God’s goodness will
excuse us from future judgment, we must real-
ize that it is this very goodness which is draw-
ing us to repentance to save us from this judg-
ment.
When the time of judgment comes, forgive-
ness will no longer be an option. The age of
grace will have ended. The opportunity to
repent and be transformed will be passed . May
God have mercy upon us so that we will be pre-
pared to receive Him with joy and open arms.
THE SECOND COMING
Jesus Christ is coming again. He will return
someday soon in His glory to destroy the king-
83
dom of the coming man of sin and to establish
His kingdom here on the earth. In the same way
He ascended, He will descend again to receive
us to Himself (Acts 1:11). It is at this time that
He will judge His people. We will all appear
before His judgment seat (Rm 14:10). That will
be the hour in which our true spiritual condition
will be exposed – whether it is good or bad.
The early Christians thought that the return
of Christ would be within a few short years.
They were expecting Him to come again at any
minute.
Therefore, many lived as if He might come
right then. The majority did not involve them-
selves in sin. They were always seeking to be
pleasing to Him. They kept themselves pure
from the world and other distractions. They
cooperated with the work of the Holy Spirit to
transform them. In short, they lived with the
expectation of Jesus’ return and judgment at any
moment.
But as time went on, things changed. Soon it
became clear that His return was not as immi-
nent as they at first believed. So, following the
natural tendency of the human race, this imme-
diacy and expectancy waned in the hearts of
some. They began to go about their lives as
usual. Sin became more evident in the early
churches. The human tendencies towards self
and sin began to express themselves more and
more. These same natural inclinations are very
much in evidence in the churches of today.
There are many believers today for example,
84
who might sing “Come Lord Jesus” during a
time of worship. But how many of us really
want Him to come right now? I mean right this
minute? Or are there other priorities which we
have in our lives? Perhaps we’d like to get mar-
ried. Maybe we are anxiously saving to buy
something we want, like a house or car. Possibly
there are some events in the future which we
would like to enjoy first. These other things
which attract our hearts are evidence that we are
not where we should be in relationship to Him.
Another thing which would hinder us from
longing for His appearing is our involvement in
some sin. It could be that we know something
which we are doing is wrong. We realize that it
grieves the Lord, but somehow our fleshly
enjoyment of it hinders us from repenting and
making a clear break from it. Our conscience
bothers us, but we just shrug it off and harden
our heart a little more. Of course anyone in such
a condition will not be anxious for the Lord to
come today.
This reminds me of an experience we had
many years ago during some meetings which
we had in our home. Every once in a while the
presence of God would be manifested in a pow-
erful, glorious way.
So I thought, “Next week, this place will be
full of people.” “This meeting was so fantastic,
everybody will want to come next time.” But
instead, the next week almost nobody was
there. It took two or three weeks for everyone to
come back again. This experience happened
85
more than once. I found this very perplexing.
While meditating on this phenomenon, I came
to the following realization. Many Christians
are not really comfortable in the presence of
God. They enjoy being there for a little while,
but they are not really at peace with Him
enough to live there all the time. They like to get
a little “dose” of God every once in a while – to
touch the hem of His garment so to speak – but
their troubled conscience, their lack of repen-
tance from sin, will not allow them to stay in His
presence for a long period of time. They do not
live in the Spirit.
Still another situation comes to mind. Many
years ago when I was a single young believer, I
lived in a house with several other Christian
young men. One day another brother who had a
reputation for tending toward really “spiritual”
experiences asked me to pray with him. So,
there in the living room, we began to seek the
face of God.
And we found Him! His presence began to
be felt more and more strongly. We began to
enter into the heavenly places together in Christ
(Eph 2:6). The sense of Jesus’ presence grew ever
more real. The glory of the Lord was shining
around us. It almost seemed as if He would
appear physically in front of us.
Suddenly, to my complete surprise, I heard
this other brother screaming “stop, stop!” He
had reached his limit. He wanted no more of
this presence. He was not comfortable with so
much of the Lord at one time. And Jesus did
86
stop. The experience rapidly faded away. God
respected his limitations at that time. In the
same way today, Jesus will never push past our
barriers which we have between us and Him.
WE WILL ALL APPEAR BEFORE HIM
Yet, one day we will all appear before Him.
There will be no “stopping” on that day. Then
will be the day when we will stand in His undi-
luted, intense, burning presence. Then there will
be no place to hide. No one who has not made
themselves ready will have any way to escape.
There whatever is in our hearts will be exposed.
Now how about you? How are you living
today? Are you living in the fear of God? Would
you be ashamed if He appeared right now?
Would He be pleased to find you doing what
you are doing and living in the way you are liv-
ing? Are you using your time wisely getting
yourself and others ready for His coming? Are
you repenting ever more thoroughly so that you
can be changed into His likeness? Are you
someone who truly “loves His appearing” (II
Tim 4:8).
If so, then you will hear Him say: “Well
done, good and faithful servant... Enter into the
joy of your lord” (Mt 25:23). If not, then you will
be ashamed and suffer irrecoverable loss in His
presence and in front of the watching universe.
“But we are not of those who shrink back
and are destroyed, but of those who have faith
and keep their souls” (Heb 10:39 RSV).
87
Other books by this same author:
FROM GLORY TO GLORY
THY KINGDOM COME
THE ONE TRUE CHURCH
GENUINE SPIRITUAL AUTHORITY
BABYLON
ANTICHRIST
Available from the publisher:
“A GRAIN OF WHEAT” MINISTRIES
P.O. BOX 644
LEOMINSTER, MA 01453
or
Contact the author directly:
David W. Dyer
davidwdyer@yahoo.com
“A Grain of Wheat” Ministries is looking for book
distributors in all parts of the world. If you are
interested, please contact us for more information.
88
4.
THE COMING JUDGMENT
All believers will someday stand before the
undiluted presence of God. “For we shall all
stand before the judgment seat of Christ” (Rm
14:10). There, what we are and what we have
done will be tested by the intense, fiery presence
of Who He is. All of us will pass through this
divine fire.
It is clear that not only our actions, our
words and our “deeds,” will be analyzed by the
holy fire, but we too will be tested by it. The
scriptures teach us: “...each one’s work will
become manifest; for the Day will declare it,
because it will be revealed by fire; and the fire
will test each one’s work, of what sort it is. If
anyone’s work which he has built on it endures,
he will receive a reward. If anyone’s work is
burned, he will suffer loss; but he himself will
be saved, yet so as through fire” (I Cor 3:13-15).
71
Most believers already know that their
works will be tested by this fire. But many per-
haps think, “I may lose out on a few rewards,
but so what?” “What difference will it make to
me if some of my works are burned?” Yet what
they fail to see is that they too will be tested by the
same fire. He or she may still be “saved” but they
will appear, without protection or excuse, in the
intense, fiery presence of God almighty.
For some this will be an awful experience.
They will suffer shame, and loss. Their uncon-
fessed sins will be exposed and their sinful
nature will be consumed. It will be burned up.
For others it will be an awesome experience.
There they will see face to face the One who has
transformed and cleansed their lives. There they
will be rejoicing with joy which is beyond
human words.
When we stand before God, all the unholy,
sinful “parts” of our soul will be destroyed. The
untransformed portions of our being will be
consumed. These sinful areas of our soul will
not enter into the new creation because they will
be destroyed or “lost” at His coming. This is an
important, biblical fact of which far too many
believers are unaware. Yet it is crucial to under-
stand. How can we be sure of such a fact?
To begin, we must remember the beginning
of our discussion about the unimaginably con-
centrated essence of who God is. In His direct
presence, His holiness, purity, honesty, love – in
short all of His divine nature will be manifested
without dilution. Nothing which is not like Him
72
will be able to pass this test. Anything different
will be consumed by this “fire.” No sin, no self,
no unrighteousness of any kind can exist there.
Only something which is of the same nature
could pass the test.
If I were to tell you that I could put a piece
of newspaper into an intense fire and it would
not burn, you would not believe me. In the same
way, no “natural” man will be able to stand in
the presence of God. He would be consumed.
At that time, it will be too late to simply ask
for forgiveness. On that day, even repentance
will not work. There will simply be no more
time or opportunity for the transformation
process to work. There will be no more time for
God’s life to grow. No amount of forgiveness at
that time could protect our untransformed soul
from the intensity of who God is.
THE EXAMPLE OF MOSES
Moses loved God. So he was curious to see
Him. Consequently, one day he made a request.
He said: “Please, show me your glory” (Ex
33:18). But God had to explain something to
him. What he was asking just was not possible.
Moses could not see His face. He was unable to
stand in His direct presence. Why was this? God
explained saying: “...for no man shall see Me
and live” (Ex 33:20).
Now why would this be? Is it that if some-
one accidentally sees God, then God must kill
him? Could it be a punishment for peeking
73
somewhere where we shouldn’t be looking? No,
it is just the natural consequence of the holy
presence of God. No mere human could with-
stand it. It is simply not possible to survive this
experience. So in the end God revealed to Moses
His “back,” but not His face.
The natural man with the sinful nature will
not be able to endure in the presence of a holy
God. Anything in us which does not correspond
to the divine nature will be burned up. “For our
God is a consuming fire” (Heb 12:29). This is the
only possible result of any man or women’s
encounter with Him. Whatever remains of the
natural life will be consumed.
This will be the fulfillment of the sure prom-
ise of Jesus. He teaches us: “For whoever desires
to save his life [soul] shall lose it” (Mt 16:25; Mk
8:35; Lk 9:24; Lk 17:33; Jn 12:25). Any of the old
life which we do not yield to crucifixion today
will be “lost” tomorrow when Jesus comes. This
is not an obscure teaching.
The writers of the Gospels thought this truth
so important that it is repeated five times.
Anyone who refuses to yield his old life and
nature to death through the cross of Christ, will
most certainly lose it, without recourse, on the
day when Jesus comes.
This is the only possibility. We have absolute
certainty that nothing sinful will enter into the
new creation. We also know that sin will not
endure the presence of God. We understand too
that instant spiritual growth or transformation
is not possible. So, the only option is that our old
74
“life,” “soul,” or “self” will be lost at the judg-
ment seat, just as Jesus has promised us.
Today is the time of preparation for this
event. Our Creator does not want us to perish,
so He has provided salvation for us – His own
eternal life. This eternal, indestructible life can
substitute for our own. We can die, and He can
live in our place. We can be crucified with Him
and also resurrected.
In this way, we become fireproof. We are
transformed into a variety of creature which can
survive in the presence of God. We become
what He is by the saving power of His life
which He gave to us. In this way we become
prepared to meet Him face to face.
It seems that many believers, like Moses, are
satisfied seeing only the “back” of God. When
Moses looked, he saw God’s mercy, His gra-
ciousness, long-suffering, abundant goodness
and truth (Ex 34:6). Truly, these aspects of God
are wonderful. They are precious virtues which
we all need to see and understand.
Yet there is more to God than this. Although
we may delight in what we see in His “back,”
one day we will see His face. There we will gaze
upon His extreme holiness; His burning, con-
suming righteousness; His undiluted, blazing
justice; and much more.
All Christians need to get to know God inti-
mately – not only the “easier to take” aspects of
His “back,” such as mercy and forgiveness – but
also begin to know Him face to face. Through
repentance and forgiveness, we must enter into
75
an intimacy with Him. We must gaze into His
glorious face to that we can be changed into His
image (II Cor 3:18). It is only by drawing near to
Him that all of our sin can be exposed and elim-
inated. It is only through intimacy with Him
that His life can saturate and permeate us with
all that He is. Only such intimate believers will
be comfortable in the presence of the eternal fire
and suffer no loss at His coming.
TESTED BY FIRE
Will believers really be tested by fire?
Certainly they will. We have already read about
those whose works will be burned yet they
themselves will be saved “yet so as through
fire” (I Cor 3:15) Also we have studied the case
of those who harden their hearts against God
and can no longer repent. These are they
“...whose end is to be burned” (Heb 6:8).
Further, Jesus Himself taught us that we
should pay careful attention to maintain our
intimate relationship with Him. If not, then
there will be some serious consequences. We
read: “If anyone does not abide in Me, he is cast
out as a branch and is withered; and they gath-
er them and throw them into the fire, and they
are burned” (Jn 15:6).
John the Baptist also warns us about the
importance of bearing fruit. This fruit is simply
a result of our continued, intimate relationship
with Jesus. But if and when we ignore this priv-
ilege, the results are catastrophic. He proclaims:
76
“And even now the ax is laid to the root of the
trees. Therefore every tree which does not bear
good fruit is cut down and thrown into the fire”
(Mt 3:10).
Although many have tried to use these vers-
es to show that believers can lose their salvation
and “go to hell,” here we understand a different
truth. It is the fire of the very presence of God
about which these passages speak. There His
intense, burning presence will consume any-
thing which is not like Himself.
PARTIAL TRANSFORMATION
But let us suppose that we are only partially
transformed. Let us imagine that someone has
not yielded completely to Jesus during his life-
time and so is only changed a little. While God’s
life is filling some parts of his being, other areas
are still full of the natural, sinful life. What then
will be the results when this person appears
before the judgment seat? What will happen in
this case?
The answer is quite simple. That “part” of
any believer which has been transformed into
the image of Christ will certainly survive in the
presence of God. The “fire” will have no effect
on it. It has become eternal by the operation of
the eternal life.
But that portion of any believer which still
remains natural and sinful will be consumed by
the fire of God. There is no other possibility. It
will not be instantly changed. It will not be over-
77
looked. It will not at that moment simply be
“forgiven” and ignored. Instead it will be
burned up by the intensity of who God is. It will
be “lost,” fulfilling the promise of Jesus.
The years of rebellion against the transform-
ing work of the Holy Spirit will bear fruit. Any
time which we spent resisting the conviction of
sin in our conscience will be revealed. Our lack
of repentance and our unwillingness to be put
to death will be seen clearly when we “lose”
that portion of our soul which was untrans-
formed by the Holy Spirit.
HOW WOULD THIS LOOK?
What then would such a person look like
who was only partially transformed and there-
fore lost “part” of their soul? Would we see “half
a person” or someone without arms or legs?
How could someone be “fractionally” saved?
How would this manifest itself?
To begin, we must remember that we are not
speaking about the body of a person, but their
soul. This then is a question of growth, a ques-
tion of spiritual maturity. Since we are trans-
formed by the maturing of the supernatural life
within us, then our “degree” of transformation
must be intimately linked to how much this life
has grown up within us.
In the natural world every kind of life grows
and matures. This is a process which takes time.
Humans, for example, are born as infants, grow
to be children, next they become adolescents,
78
then young adults and finally fully mature indi-
viduals. In the Bible we have evidence that the
spiritual life also has these stages. This process
takes many years.
In I John 2:12-14 John writes about three
degrees of maturity: “little children,” “young
men,” and “fathers.” There are also many other
places in the New Testament where various
writers refer to “babes in Christ,” problems of
immaturity, spiritual growth, the need for matu-
rity, etc. So there is no doubt that the spiritual
maturation process parallels that of the natural
world.
It seems therefore very logical to imagine
that if this growth process were interrupted or
incomplete, the individual involved would not
be fully mature. They would remain at the stage
of maturity where this process was halted. They
would possess only that degree of maturity to
which they had attained.
Consequently, when the natural man is con-
sumed what would be left would be the trans-
formed “part” or aspect of their soul. For exam-
ple, a baby believer would be a baby, a young
believer would still be young, and a mature
believer would appear as mature.
The stage or degree of spiritual growth to
which they had attained would be their eternal
condition. Whatever “level” of maturity they
had obtained would be theirs forever. The rest
will be burned up and lost.
I hope that this is perfectly clear. In “eterni-
ty” believers will appear in many different
79
stages of spiritual development. It will not mat-
ter what their age was on earth. Their physical,
earthly maturity will not be a factor. What will
govern in this case will be how much they coop-
erated with God so that His life could mature
within them. It will be the development of our
spiritual life which will translate into our eter-
nal condition.
It would seem likely then that in eternity we
will encounter baby believers, young believers
and mature believers. Their appearance will be
linked to how much progress in the spiritual life
they attained. Everyone will not be the same.
Each one will receive his or her “reward” based
upon their growth in the life of God.
The spiritual maturity of each one will actu-
ally be all of, or at least a large part of, our
reward. This is because just as in this earthly
life, our maturity will enable us to enjoy things
more fully. Children might be happy, but there
are many things they cannot do. Young people
are also limited in their ability to appreciate or
savor many experiences. So too in the future,
our maturity will govern the depth to which we
will enjoy God and all that He will create.
My guess is that for each one, their new glo-
rified body which they will receive will reflect
their degree of maturity. It is possible that as we
grow spiritually, these new bodies are “grow-
ing” also, demonstrating a greater degree of
maturity. Jesus is now preparing this “place” for
us (Jn 14:2).These new bodies are now being
prepared for us to dwell in (Jn 14:2).
80
Joining two verses together in I Corinthians
15: 41,42 we read: “...for [as] one star differs
from another star in glory. So also is [will be] the
resurrection of the dead.” (Please remember the
original Greek was not divided into verses or
sentences by punctuation.)
There certainly will be a difference between
believers in eternity future. Just as the brilliance
of each star is different from the others, so
believers will exhibit a different degree of glory
depending upon their maturity.
Of course this is a mystery. We only see these
things imperfectly while we are on this earth.
But we have ample scriptural evidence demon-
strating that the untransformed portions of the
soul will be lost. It is simple logic to understand
that what will remain is what has been saturat-
ed and permeated with the life and nature of the
eternal God.
BUT GOD IS LOVE
Some may argue against the fact that the
untransformed part of a believer’s soul will be
destroyed by the presence of God, or “lost.”
They might insist that since God is full of love,
mercy, compassion, forgiveness and long-suffer-
ing, He could not judge one of His children in
this severe way.
It is certainly true that our God is full of all
these wonderful attributes. So, when He ap-
pears, these virtues will also be manifested in all
their intensity and fullness. For example, the
81
atmosphere around Him will be permeated
with an unbelievable love.
But in the light of this love, all our lack of
love will be exposed. Our self-love will be seen
with utmost clarity. The many times when we
did not act in His love toward one another will
be painfully evident. This will not be a result of
a lack of love on God’s part but rather of the
greatness of the love which defines His nature.
This will have an unavoidable impact on what
we are at that moment.
In the same way, the times when we did not
have mercy towards others, the moments when
we lacked compassion, the situations in which
we refused to forgive others and our shortage of
long-suffering will be exposed by what He is.
What He is will reveal with startling clarity all
that we are. If we have not been changed by His
life to be like Him, then we will experience loss.
Further, the fact that He offered us freely, at
so great a cost, the opportunity to change and be
full of His nature instead of our own, will stand
out with the utmost clarity. If we suffer loss
when Jesus comes, it will not be because He
lacked love or that He failed to show love for us,
but because of our own negligence and disobe-
dience. It will be because we did not take advan-
tage of His love. We will have no excuses or
arguments. The universe will see and agree that
His judgment upon us is just.
It is true that God is good. He is not judging
us today. He is interacting with us based upon
His goodness, love and grace. In this church age
82
He is reserving His judgment while giving us
every chance to use our time and be changed
into His image.
Yet we must not misunderstand His good-
ness and grace. We must not imagine that this
means judgment will never come. This inter-
lude, this time of blessing, should be an oppor-
tunity to prepare ourselves for what is coming.
Instead of relaxing and using this present
lack of judgment to indulge our flesh, we
should use this short period of time to gain the
maximum amount of transformation through
an ever-deepening repentance.
Paul admonishes us saying: “Or do you
despise the riches of His goodness, forbearance,
and long-suffering, not knowing that the good-
ness of God leads you to repentance”(Rom 2:4)?
Instead of imagining that God’s goodness will
excuse us from future judgment, we must real-
ize that it is this very goodness which is draw-
ing us to repentance to save us from this judg-
ment.
When the time of judgment comes, forgive-
ness will no longer be an option. The age of
grace will have ended. The opportunity to
repent and be transformed will be passed . May
God have mercy upon us so that we will be pre-
pared to receive Him with joy and open arms.
THE SECOND COMING
Jesus Christ is coming again. He will return
someday soon in His glory to destroy the king-
83
dom of the coming man of sin and to establish
His kingdom here on the earth. In the same way
He ascended, He will descend again to receive
us to Himself (Acts 1:11). It is at this time that
He will judge His people. We will all appear
before His judgment seat (Rm 14:10). That will
be the hour in which our true spiritual condition
will be exposed – whether it is good or bad.
The early Christians thought that the return
of Christ would be within a few short years.
They were expecting Him to come again at any
minute.
Therefore, many lived as if He might come
right then. The majority did not involve them-
selves in sin. They were always seeking to be
pleasing to Him. They kept themselves pure
from the world and other distractions. They
cooperated with the work of the Holy Spirit to
transform them. In short, they lived with the
expectation of Jesus’ return and judgment at any
moment.
But as time went on, things changed. Soon it
became clear that His return was not as immi-
nent as they at first believed. So, following the
natural tendency of the human race, this imme-
diacy and expectancy waned in the hearts of
some. They began to go about their lives as
usual. Sin became more evident in the early
churches. The human tendencies towards self
and sin began to express themselves more and
more. These same natural inclinations are very
much in evidence in the churches of today.
There are many believers today for example,
84
who might sing “Come Lord Jesus” during a
time of worship. But how many of us really
want Him to come right now? I mean right this
minute? Or are there other priorities which we
have in our lives? Perhaps we’d like to get mar-
ried. Maybe we are anxiously saving to buy
something we want, like a house or car. Possibly
there are some events in the future which we
would like to enjoy first. These other things
which attract our hearts are evidence that we are
not where we should be in relationship to Him.
Another thing which would hinder us from
longing for His appearing is our involvement in
some sin. It could be that we know something
which we are doing is wrong. We realize that it
grieves the Lord, but somehow our fleshly
enjoyment of it hinders us from repenting and
making a clear break from it. Our conscience
bothers us, but we just shrug it off and harden
our heart a little more. Of course anyone in such
a condition will not be anxious for the Lord to
come today.
This reminds me of an experience we had
many years ago during some meetings which
we had in our home. Every once in a while the
presence of God would be manifested in a pow-
erful, glorious way.
So I thought, “Next week, this place will be
full of people.” “This meeting was so fantastic,
everybody will want to come next time.” But
instead, the next week almost nobody was
there. It took two or three weeks for everyone to
come back again. This experience happened
85
more than once. I found this very perplexing.
While meditating on this phenomenon, I came
to the following realization. Many Christians
are not really comfortable in the presence of
God. They enjoy being there for a little while,
but they are not really at peace with Him
enough to live there all the time. They like to get
a little “dose” of God every once in a while – to
touch the hem of His garment so to speak – but
their troubled conscience, their lack of repen-
tance from sin, will not allow them to stay in His
presence for a long period of time. They do not
live in the Spirit.
Still another situation comes to mind. Many
years ago when I was a single young believer, I
lived in a house with several other Christian
young men. One day another brother who had a
reputation for tending toward really “spiritual”
experiences asked me to pray with him. So,
there in the living room, we began to seek the
face of God.
And we found Him! His presence began to
be felt more and more strongly. We began to
enter into the heavenly places together in Christ
(Eph 2:6). The sense of Jesus’ presence grew ever
more real. The glory of the Lord was shining
around us. It almost seemed as if He would
appear physically in front of us.
Suddenly, to my complete surprise, I heard
this other brother screaming “stop, stop!” He
had reached his limit. He wanted no more of
this presence. He was not comfortable with so
much of the Lord at one time. And Jesus did
86
stop. The experience rapidly faded away. God
respected his limitations at that time. In the
same way today, Jesus will never push past our
barriers which we have between us and Him.
WE WILL ALL APPEAR BEFORE HIM
Yet, one day we will all appear before Him.
There will be no “stopping” on that day. Then
will be the day when we will stand in His undi-
luted, intense, burning presence. Then there will
be no place to hide. No one who has not made
themselves ready will have any way to escape.
There whatever is in our hearts will be exposed.
Now how about you? How are you living
today? Are you living in the fear of God? Would
you be ashamed if He appeared right now?
Would He be pleased to find you doing what
you are doing and living in the way you are liv-
ing? Are you using your time wisely getting
yourself and others ready for His coming? Are
you repenting ever more thoroughly so that you
can be changed into His likeness? Are you
someone who truly “loves His appearing” (II
Tim 4:8).
If so, then you will hear Him say: “Well
done, good and faithful servant... Enter into the
joy of your lord” (Mt 25:23). If not, then you will
be ashamed and suffer irrecoverable loss in His
presence and in front of the watching universe.
“But we are not of those who shrink back
and are destroyed, but of those who have faith
and keep their souls” (Heb 10:39 RSV).
87
Other books by this same author:
FROM GLORY TO GLORY
THY KINGDOM COME
THE ONE TRUE CHURCH
GENUINE SPIRITUAL AUTHORITY
BABYLON
ANTICHRIST
Available from the publisher:
“A GRAIN OF WHEAT” MINISTRIES
P.O. BOX 644
LEOMINSTER, MA 01453
or
Contact the author directly:
David W. Dyer
davidwdyer@yahoo.com
“A Grain of Wheat” Ministries is looking for book
distributors in all parts of the world. If you are
interested, please contact us for more information.
88

40 Common Dreams

www.thedreamcode.com
Special Report
40 Common Dreams Plus 101 Prayers To
Deal With Them
Elisha Goodman
For more Special Reports (Not Free), please visit:
http://www.prayercookbook.com/gift.htm
THIS DOCUMENT IS COPYRIGHTED AND IS FOR
AUTHORIZED SUBSCRIBERS ONLY!
Firesprings, Inc.
2352 Timbercrest Avenue
Windsor, ON N8P 1S2
Page 1 of 20
www.thedreamcode.com
"40 Dream Secrets They Don't Want You
to Find Out!"
You don’t realize it, but in the next few minutes you are going to learn how vital
information that you may be receiving every night could hold the key to your happiness,
protection, peace and prosperity.
Before we jump into this exciting adventure into dreamland, let’s just look at 3 short
emails real quick:
Email # 1:
Typical Reader Email
As my email ID says I work for a huge global corporation. These
emails have been very interesting. Last night I had a dream.
In my dream, a high position person in my company gave me a big
sum of money, to make a Demand draft and then he handed me over
his mobile, an instrument which recorded stuff, normally which
secretary would used to record meetings, and a Camera, and asked
me to keep the same for him and he was going into a meeting and
did not want to be disturbed.
He also asked me to look after a small child he had brought along.
This is all I dreamt and then I was woken up by the maid in my
house as it was 6:30 am in the morning.
I would really like to know what this means, strange dream.
-- Regards, J
Page 2 of 20
www.thedreamcode.com
Email # 2:
My Response
Thank you for your email. I appreciate it!
Your dream is telling you that a position would be opening up soon
in your company and you can get it if you want it and if you are
spiritually alert. Otherwise the enemy could capture and transfer it
without your knowing it. There are specific prayers you can pray to
release it. Let me know if you are interested.
-- elisha
Email # 3:
Result ... A Few Days After
This is the most exciting thing that has happened to me. The dream
in my last email has come true. I have been offered the Team Lead
position in my team for a period of 4 months, as a test period. After
this, if the management feels its working well, it will be continued,
and I will get the promotion.
Wonderful things are happening for me and my husband God is
opening new door of opportunities... Thanks for your guidance
-- Love and Regards, J
What you have just read is a typical dialogue that goes on when any of my serious
subscribers runs into a puzzle in the dream. It’s a wonderful feeling to be able to
understand what’s going on in your dream world ... and to take ACTION when
necessary.
Now let’s go behind the scene and see what really happens ...
First, we’ll begin with:
5 Little-Known Facts
What has a dream got to do with the making of a world champion golfer?
o
Page 3 of 20
www.thedreamcode.com
What did one of the greatest inventors of all time learn in a dream that you and I
o
are still spending our money on the result over 100 years later?
How did a dream lead a famous scientist to a discovery that got him the
o
Nobel Prize for Physics?
What type of dream was responsible for preserving the life of one of the most
o
infamous persons the world has ever known?
How did an unrecognized warning in a dream lead to the death of one of
o
America’s greatest presidents?
By the time you finish reading this series, you will be able to uncover the simple keys
that will allow you to understand your dreams and take action when necessary.
As you study every word you will discover:
• Opportunities you should be taking to usher in a new and better life for yourself
and your loved ones.
• the significance of dream symbols that bring prosperity such as fruits, trees,
certain colors, and even numbers you see in the dream.
• That most dreams are time-sensitive – they should be acted on immediately for
best results
• Why certain dreams should be cancelled and the simple prayers to pray and
cancel them
• How to pray and exactly what prayers to pray for your good dreams to
manifest... quickly
• A simple technique for remembering all your dreams when you wake up so you
can take the correct action.
But let me confess something:
I Did NOT Want To
Write This E-Course!
Why?
Page 4 of 20
www.thedreamcode.com
Because I didn’t want to sound like one of those psychologists or even the psychics who
say all sorts of strange things about dreams.
But as my readers keep writing in and telling me about the dreams they had after praying
certain prayer points I realized I will be doing them a disservice NOT to at least give
them simple biblical keys they can use to understand their dreams.
So every few days or so, I’ll be sending you bits and pieces of this exciting series. It will
include true life dreams that gave birth to something you and I are still enjoying today...
simply because the dreamer took action based on that dream.
Later in the series I’ll follow up with dreams that are not so good (and need to be
cancelled) so you’ll be equipped to deal with both sides of the equation.
And finally you’ll get to get to use the little spiritual tool that everyone has access to (but
most people hardly use) ... that you can use to deal with your dreams situation.
Using this ONE unique tool, you will know ...
How To Catch Your Dream
Before It Fades Into Obscurity
You will also learn how to understand what God is trying to tell you through your
dreams.
In the next few seconds, we’ll see an example of a famous Bible dreamer and
interpreter... and how his dream brought him fame, wealth, recognition, power... and
how:
God Uses Dreams To Reveal Secrets!
The Bible contains over 28 references to dreams. One of the earliest and most well
known is Jacob’s dream of a ladder from Earth to Heaven. In the dream, God promised
Jacob that all the families of the earth would be blessed through Abraham, Isaac and
Jacob. God would return Jacob to the Promised Land.
Page 5 of 20
www.thedreamcode.com
Joseph
Dreams caused great trouble for Joseph and his brothers. “Here comes the dreamer,” say
the brothers. Let’s slay him and then let us see what will become of his dreams” (Genesis
32:19).
Joseph is thrown into a pit and eventually sold to traders, who bring him to Egypt. But
Joseph’s understanding of dreams brought him blessings and prosperity.
His interpretation of Pharaoh’s dreams led to his appointment as Prime Minister of
Egypt... and saved his family from famine.
Abraham
It was a dream that foretold to Abraham his people’s slavery in Egypt and the eventual
Exodus. “A deep slumber descended upon Abraham and a horror of a great darkness
enveloped him... Your seed will be a stranger in a land that is not theirs, and will serve
them and they will afflict them...” (Genesis 15:12-13).
The covenant between God, Abraham and the people of Israel was revealed in association
with this dream.
Daniel
As described in the book of Daniel, the dream of Nebuchadnezzar king of Babylon is also
an important Biblical dream.
Nebuchadnezzar dreamed of a tree being cut down, and of being left to graze like a beast.
Daniel explained that this dream was to teach him to acknowledge God above him in the
same way as he was above the beasts in the field.
Nebuchadnezzar eventually went insane, and his son Belshazzar assumed the throne.
During a feast given by Belshazzar, Daniel saw a message of judgment in God’s
handwriting on the palace wall.
He interpreted the writing to the king, “You are weighed in the balances and are found
wanting. Your kingdom is divided and given to the Medes and Persians” (Daniel 5:25-
30).
That very night the Medo-Persian army captured Babylon and killed Balshazzar, and king
Darius became ruler.
Page 6 of 20
www.thedreamcode.com
Modern Day Christians
Just Don’t Get It!
Early Christians taught that God might reveal Himself through dreams.
In time dreams fell out of fashion within Christianity.
Why?
Because Martin Luther, the great reformer, believed and taught that ALL dreams were
the work of the devil.
Of course this was not true... in the light of the teachings of the Bible.
As we’ve said there are over 28 references to dreams in the Bible.
In both Old and New Testaments, dreams and visions were regarded as revelations from
the Spirit.
Contrary to what many people think,
Dreams Were Critical
To The Life And Death
Of Christ
Although dreams are not as frequent in the New Testament their role is critical in the life
and death of our Lord Jesus Christ.
While Joseph and Mary were first together an angel appeared to Joseph in a dream with
this message: “Joseph... do not be afraid to take Mary to be your wife. For it is by the
Holy Spirit that she has conceived. She will have a Son, and you will name Him Jesus –
because He will save His people from their sins” (Matt 1:20-21).
The wise men after being guided by a star to the stable where Jesus was born, are
“warned in a dream not to return to Herod” (Matt 2:12). Joseph is then warned in a
dream that “Herod will be looking for the child in order to kill Him. So get up, take the
Page 7 of 20
www.thedreamcode.com
Child and His mother and escape to Egypt, and stay there until I tell you to leave” (Matt
2:13).
Joseph remained in Egypt until he received these instructions from an angel in a dream:
“Get up, take the Child and His mother, and go back to the land of Israel, because those
who tried to kill the Child are dead” (Matt 2:20).
Thirty years later, while Pilate was contemplating the fate of Jesus, he receives this
message from his wife, “Have nothing to do with that just man, for I have suffered many
things in a dream today because of Him” (Matt 27:19).
And here’s a big secret:
Modern Day Scientists
Do NOT Want You To
Find Out!
Did you know that the great composer Mozart received many of his most
glorious compositions through dreams?
Or that Robert Louis Stevenson struggled for days over a short story that
refused to take shape until a dream transformed it into the classic “Dr.
Jekyll and Mr. Hyde?”
Or that Dmitry Mendeleyev, a brilliant 19th century chemist and physicist
recreated the Periodic Table during his waking hours after it appeared to
him in it’s entirety in a dream? That particular dream signaled the
beginning of modern Chemistry!
Or if Dr. Jonas Salk had chosen to ignore his dreams, the polio vaccine
might never have existed?
Did you know that dreams inspired everything from Elias Howe’s
invention of the sewing machine to Thomas Edison’s invention of the
light bulb?
And here’s possibly...
Page 8 of 20
www.thedreamcode.com
The Biggest
Shocker Of All ...
Did you ever know that the Theory of Relativity came to Einstein in a dream? Just to
make sure we are on the same page, this particular scientific breakthrough was
responsible for many historic inventions such as the atomic bomb, among many others.
In her book, “Wake Up to Your Dream” Sandra Collier discussed how dreaming affected
Albert Einstein.
Hear Einstein himself tell his dream:
“I was sledding with my friends at night. I started to slide down the hill but my sled
started going faster and faster. I was going so fast that I realized I was approaching the
speed of light. I looked up at that point and I saw the stars. They were being refracted into
colors I had never seen before. I was filled with a sense of awe. I understood in some way
that I was looking at the most important meaning in my life.”
Years later, Einstein said, “I knew I had to understand that dream and you could say, and
I would say, that my entire scientific career has been a meditation on my dream.”
Whoa! That’s from the man acknowledged as the greatest scientist who ever lived!
Let me ask you a question:
“Do you even bother with your dreams?”
Did you know that ...
Page 9 of 20
www.thedreamcode.com
The Secrets of Your Greatness May
Have Been Given to You
Already in Your Dreams?”
Or (this is a scary one)...
“Do you ever consider that many times you have even received warnings in your
dreams... and due to lack of understanding you may have unknowingly allowed some
nasty things to happen to you?”
The President’s Case
A few days before he was killed, Abraham Lincoln said that he was impressed by the
number of prophetic dreams in the Bible.
When his wife asked him why he’d brought this up, Lincoln related a dream he just had.
He was wandering through the halls of the White House trying to find out where the
sound of weeping people was coming from. His search led him to the East Room where
he saw a coffin lying on a platform, guarded by soldiers and surrounded by a throng of
mourners.
“Who is dead?” he asked in the dream.
“The president, killed by an assassin” was the answer.
The loud grieving sobs of mourners finally awoke Lincoln from the dream.
We all know the rest of the story... Lincoln was killed by an assassin’s bullet a few days
later.
What Dreams Are
You Ignoring?
Page 10 of 20
www.thedreamcode.com
In our e-courses, I teach from a Biblical perspective and in simple-to-understand
language:
How to recognize good and bad dreams
How to understand your dreams
the 9 dreams that bring riches, success and promotion
how to bring your good dreams into manifestation
how to cancel bad dreams through prayers
how to stop bad dreams
and much, much more
There are dreams that signify greatness, prosperity, abundance, wealth, great
relationship... and there are ways to bring them into manifestation through ---
PRAYER!
You'll see real life examples of famous people and the dreams that opened the
door to success, peace and prosperity.
The greatest discovery for
you reading this...
May just be what happened to Christopher Columbus, the man who
discovered the NEW WORLD.
He dreamed he heard someone speak to him with the message,
"GOD will give you the keys of the gates to the ocean,
which are closed with strong chains!"
The dream inspired him to pursue his scheme for a voyage westward...
Page 11 of 20
www.thedreamcode.com
He went ahead to break the boundaries of traditional navigation and discover
AMERICA.
Ask yourself This Question:
Is it possible that GOD has already given you the key to your own ocean of
wealth, health and happiness... in your dreams?
And you did NOT recognize it?
Onwards ...
Dream Symbols and
their meanings
Right here, I will outline some dream symbols and their meanings only to give
you some basic interpretation of those dreams.
A lot of these may appear illogical to the mind but these are spiritual realities.
So many people are suffering the consequences of attacks that started in the
dreams.
Many financial and health problems that some are struggling with today can
be traced to some strange dream experiences in the past.
40 Common Dreams
Have you had them? Are you still having them even NOW?
Page 12 of 20
www.thedreamcode.com
1. Water Dreams I... when you see stagnant water in the dream, this
represents lack of the moving of the Holy Spirit in your life. It also
means lack of progress. You need to review your spiritual life and pray
against the spirit of lukewarmness.
2. Hair – represents the glory of God. If you find your hair removed or
shaved in the dream, you should address it aggressively. It means your
glory has been spiritually withdrawn.
3. Traveling on an endless journey – person is engaged in unprofitable
endeavors.
4. Being driven by unknown persons to an unknown destination – this
represents a confused and profitless life. Ask the Holy Spirit to unseat all
unprofitable drivers and make His way plain for you.
5. Doors closing before you enter – this represents the spirit of “almost
there”. You need to begin serious praying against blockages at the edge
of miracles
6. The following dreams indicate that one is under the attack of the spirit
of poverty, debt and financial hardship
7 spending money lavishly
8 seeing yourself buying things especially after a financial miracle
9 wearing rags or tattered shoes
10 walking around barefoot
11 having products you are not able to sell
12 seeing your property being auctioned
13 seeing your pocket or purse leaking
14 lost substantial amount of money and never found it
15 thieves breaking into the house and stealing things
Page 13 of 20
www.thedreamcode.com
Here’s the EXCITING part ...
There is ONE spiritual tool that God has given us to deal with ALL types of dreams,
whether good or bad.
That tool is called PRAYER! But most people do not know how to use it to change,
cancel or even manifest their dreams.
This is the MISSING LINK in all the teachings about dreams that you ever heard!
We have 111 well-tested, PROVEN prayers specifically designed to deal with every
conceivable dream you may have.
You need to visit our homepage to hear astounding testimonies of how our subscribers
are learning to deploy targeted prayers to deal with their dreams –
Helping them to reap HUGE benefits when good things they first saw in the dream
begin to manifest physically for them!
Here’s a small sample of HOW you should be praying about your dreams
Before you begin ...
(Please repent of any sin you can remember and ... spend quality time to
sing passionate praises to the Lord... and worship him from the bottom of
your heart.)
Then pray like this ...
1. O Lord forgive me for any sin that’s making me powerless in the dream in
Jesus’ name.
2. Father Lord I bring my dream life before you.
Page 14 of 20
www.thedreamcode.com
3. Lord, I ask that you charge my dreams with your fire in Jesus’ name.
4. I break every curse issued against my dream life in the name of Jesus.
5. I break and loose myself from every dream captivity in the name of Jesus.
6. O Lord help me to draw closer to you in Jesus’ name.
7. O Lord empower me to receive divine revelations in my dreams in the
name of Jesus.
8. Every satanic power controlling my dream life be overthrown by fire in
the name of Jesus.
9. Every evil bird programmed into my life from my place of birth, come out
now and die by fire in the name of Jesus.
10. O Lord, use my dreams to show me my divine spiritual assignment in the
name of Jesus.
11. O Lord, give me dreams that will add to my life in the name of Jesus.
12. O Lord show me visions of heaven in my dreams in the name of Jesus.
13. I silence every evil voice speaking in my dreams in the name of Jesus.
14. I paralyze every satanic appearance in my dreams in Jesus’ name.
15. Dream attackers, eat your own flesh, drink your own blood in the name of
Jesus.
16. Let my dreams become channels of divine revelations in Jesus’ name.
17. Every altar of dream manipulation fashioned against my life, receive
divine judgment and burn to ashes in Jesus’ name.
18. Every strongman in my dreams, be arrested, be bound by hot chains and
fetters of God in Jesus’ name.
19. You strongman in my dreams, I release the fire of God against you, die
and burn to ashes in the name of Jesus.
20. Witchcraft dreams, clear away by fire in the name of Jesus.
21. Every satanic arrow fired into my life in the dream, come out now and go
back to your sender in Jesus’ name.
** Thank you Lord for answering my prayers.
Be An Overcomer!
elisha
Page 15 of 20
www.thedreamcode.com
P.S. If you know any Christian friend or loved one who would enjoy this
Special Report, just send them an email with this link:
http://www.freechristianoffers.com
P.P.S: If you want to send it to MORE of your friends, just click on the link:
http://www.firesprings.com/contact.htm
It will take you to the Contact Page. Once in the Contact Page, look for the
"Tell A Friend" button at the top or bottom of the page, and simply click on it.
It will open up a small window and allow you to type in the name and email address
of your friends. And send them an invitation to receive this Special Report.
Page 16 of 20
www.thedreamcode.com
Online Bookstore
Discover The Secrets Of Prayer That Works
Please visit our online store
for these exciting titles ... and MORE!
http://www.prayerdnasecrets.com
Page 17 of 20
www.thedreamcode.com
http://www.thedreamcode.com
http://www.prayerofcaleb.com
Page 18 of 20
www.thedreamcode.com
http://www.prayercookbook.com
http://www.prayoutofdebt.com
Page 19 of 20
www.thedreamcode.com
http://www.unlockmymarriage.com
Page 20 of 20

DON'T WASTE YOUR AFFLICTIONS-2

Chapter 15

The Cross

The Reconciliation of Evil.



"..and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross" (Colossians 1:20). Difficulties will most likely occur during the overcoming process. Therefore we need to know that whatever evil comes; it is reconciled by the work on the Cross.



Reconcile is a powerful word.

Strongs Concordance calls it "to bring back a former state of harmony." It is defined "to repair, to put back into working order, making peace between two opposing views or groups." Vines Bible Dictionary defines it "to change from enmity to friendship." The Cross of Jesus Christ takes all of our "enemies," whether they be people, demons, circumstances, sickness, poverty, everything, and changes them into a friend. This is Wisdom!

2 Corinthians 5:18 says, "All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation." This is our ministry here on earth, to take all the enemies of our lives, dip them into the blood and Cross of Jesus Christ, and turn them into friends. I can tell you by the Word of God and by my own experience, that this is true. It works, if you are passionate and radical!

In the previous chapters we talked about the fact that we have been reconciled back to God through the blood of Jesus. Now we want to emphasize that all things have been reconciled to Him. Things include all of the things in your life. No matter what you are facing, if you cooperate with God and take His path, those things will be made to be friends.

How can it be? Jesus absorbed all the evil into Himself. Nothing was left out! Satan's best blow was leveled against the Adam race. Satan finally killed the best that Adam had, the Messiah. However since Jesus was an innocent man, Satan killed him illegally. Therefore, death could not hold Jesus. Death was actually destroyed, death died! Evil was absorbed into good. Evil vanished into Hell and was left there. Satan is the embodiment of all evil. He hates Jesus, and wants to take all people into Hell itself just because they are made in God's image. However all of Satan's evil pierced Jesus, nothing was left out! Therefore we have no evil due us, unless we do not believe. If Satan is destroyed, evil is destroyed. "Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him" (Romans 6:8,9).

When Jesus was raised from the dead, He was the first born of a new race. He was the last Adam. Death and evil has no more dominion over Him, or anyone else who is of this new race called the New Creation. "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new" (2 Corinthians 5:17).

This is an amazing concept about God. Many times in Scripture we are shown that God actually utilizes the evil that Satan and people perpetrate for His purposes. For instance, in Habakkuk, God informs the prophet that the enemy thinks that he is attacking Israel, but God is actually causing them to come so that they, the enemy, may be destroyed. The same idea is in Ezekiel chapter 38. Psalm 92:7 says, "When the wicked spring up like grass, And when all the workers of iniquity flourish, It is that they may be destroyed forever."

Psalm 68:22-23 says, "The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea: That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same" (KJV).



God destroyed the devil at the Cross.

"Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death--that is, the devil-- and free those who all their lives were held in slavery by their fear of death" (Hebrews 2:14,15).

These verses say that Satan was "destroyed." What does that actually mean? He seems to be running around doing a job of destroying others. It does not mean to annihilate. Satan is still operating, he has not been annihilated.

The word destroy is defined in Strongs Concordance as:

1) to render idle, unemployed, inactivate, inoperative.

1a) to cause a person or thing to have no further efficiency.

1b) to deprive of force, influence, power.

Historically Adam had dominion over Satan, but when he sinned he fell to the position of a slave to Satan. One of Adam's descendents, Jesus, was also "victimized" by Satan and was killed by him. However death and Hell could not hold Jesus because He had never sinned. Adam's sinful nature was not in Jesus because of His virgin birth.

When Jesus, you, and I were raised from the dead, we were born again as new race that is no longer subject to Satan. He has no more dominion over us. We have dominion over him. Satan used his ultimate power on Jesus at the Cross, and Jesus was resurrected after that. Satan has no more power to exert. He is out of tools and weapons.

He can still destroy an unbeliever, and he can deceive a believer, but if we know the truth, he cannot harm us any longer. As far as we are concerned, he is destroyed. If we stand on the truth, all Satan can do is lie to us. Satan has no power over the new creation; that includes you and me! "He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love" (Colossians 1:13).

Here is a very absurd example that may help us remember and picture what "destroyed" actually means.

Let's pretend that you are a cat. A big dog, representing Satan, is harassing you, keeping you on the run, and making you hide. He is stealing your food and even tearing at your hide. Finally, this dog kills you.

Then all of the sudden, by some supernatural miracle, you, the cat, are raised from the dead. This time you are no longer a cat, but a lion! Now this same dog comes and looks at you and he runs because he knows you can kill him! The dog has been destroyed (to cause a person or thing to have no further efficiency, to render idle, unemployed, inactivate, inoperative, to deprive of force, influence, power)!

Just imagine now that this dog comes up with a plan. He comes to you and convinces you that you are still a cat and not really a lion. What if the dog could get you to actually act like a cat? That is what the dog Satan does to many Christians.

Just imagine that Jesus was this "cat" that died. Just before He died however, He became "pregnant" with you and me in the Garden of Gethsemene. When He died and was resurrected, He became the firstborn from the dead, and was raised as the Lion as the Tribe of Judah. When we are born again, we are also lions. "And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy" (Colossians 1:18).

If you thought that you had destroyed your worst enemy, and all he did was get up out of the grave and pursue you, you would be destroyed!



There is a process that God has in transferring His reconciliation to earth. It is not automatic.

Knowing this is called wisdom. It is the process of overcoming. It takes time to convert our problems into blessings, and it takes our patience to hang on after all hope seems to be gone.

In Luke 19:11-27 His disciples thought that the Kingdom of God was coming to earth then and that all their problems would be solved the next day. He taught His disciples a lesson for you and me.

"And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come" (Luke 19:11-13).

He told a parable about a nobleman going into a distant country to obtain a kingdom and he would soon return. He called his servants and gave them each an amount of currency equal to about 4 months of salary (10 minas). He told them to occupy until He came back. Many of them detested his authority.



There were four classes of people present at his return.

1. The group that detested his authority and did not want anyone to reign over them were banished from his presence and killed.

2-3. Others occupied or did business and traded with the currency. According to their success, they were given more currency and rewarded with kingdom authority over many cities.

4. Others did not occupy because they thought that the nobleman was a mean person who would punish them for occupying. Not only did they not get any rewards but his currency was taken away. Fear was their motivating force. Fear always neutralizes faith. Use it or lose it! These did not despise the authority, but they were terribly misinformed! Notice, the nobleman said that they would be judged by their own words!

What is this word occupy?

The word occupy means to do business, to trade for profit. Business by definition is to take a raw material or service, add value to it and make it more profitable so it can be useful or sold. It means to exchange or to even change something to make it more profitable. It is used in the Bible to describe people who had businesses, cattle farms, and other businesses both good and bad. In our context it is the same thing as overcoming.

Proverbs 3:13-18 says, "Blessed is the man who finds wisdom, and the man who gets understanding. For the profit (merchandise, or occupation) from it is better than the gain from silver, and its produce more than fine gold; she is more precious than rubies; and all the things you can desire are not to be compared with her." What "currency" did God leave with you?

Some may think that this parable applies to the good gifts that our King leaves with us.

I believe that it is useful to apply this principle to the talents and assets that God gives to us, but I do not believe this it is limited to that. Notice that the nobleman left his servants his property, not their property with which to do business. In a similar parable told in Matthew 25:14, the Amplified version actually says "his property."

What was the property that belonged to Jesus when He ascended back to Heaven after His resurrection? Matthew 28:18 says that all power in heaven and on earth was what He possessed. Jesus acquired all authority over every earthly kingdom when He was raised from the dead. Remember, back in Luke 4:5, Satan tempted Jesus with all the kingdoms of the habitable world. Jesus was tempted because this was one of His purposes, to acquire these kingdoms that were taken from Adam and Eve.

While Jesus did indeed acquire dominion over all earthly things legally, He had not yet acquired them experientially. Hebrews 1:13 says, "But to which of the angels has He ever said: 'Sit at My right hand, Till I make Your enemies Your footstool'?" (Hebrews 1:13). Hebrews 12:26-29 says that God is shaking all things on earth now so that only what is of His Kingdom will remain. I submit therefore that we are the agents who are responsible to change what is in our realm of responsibility from earthly to heavenly.

Did Jesus take all of your infirmities? Do you still experience them? Then you are to change those to something of eternal value. Did Jesus take your poverty? Do you still experience a form of poverty? Then you are to change that circumstance to something of eternal value. Have you been left with some "junk" in your life? Then "occupy" with that junk, or do business with it, and turn it into "jewels" for His Kingdom; something of eternal value. This does not mean that we are to avoid resisting the devil. We should do that with all of our strength. At the same time, while we are resisting, we also can do business with our infirmities and turn them into blessigns.

Revelation 11:15 says, "Then the seventh angel sounded: And there were loud voices in heaven, saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!'" (Revelation 11:15). I believe that this represents a time in your overcoming life when the junk you have been overcoming actually converted to jewels. The stuff of the world that was left with you, whether it is some sort of curse or whatever, has become jewels. Notice this is the seventh of seven trumpets. Revelation 11:18 says that this is a time of reward for the saints and judgment for our enemies.

Don't give up at the fifth or sixth trumpet. Wait patiently for the seventh trumpet to sound!

This mindset will raise your view from simply asking God to solve your earthly problems, to knowing that those earthly problems are the raw material for something eternal. Sure I want my earthly problems solved, but if that is all I am living for, I am living on too low of a level!

We are to change our problems into profit.

We are to take the raw materials of problems and do business with them by producing blessings. Another word is reconcile, which means to turn something from an enemy to a friend. How? By the overcoming process, by standing on the Word of God.

I have never enjoyed the severe tests and trials in my life, but I can honestly say that without them the most valuable and eternal things in my life would have not been accomplished. Joseph would have not been the Prime Minister of Egypt if he had not been made a slave and a prisoner. Moses would have not been the deliverer of Israel if he had not been given a 40 year assignment as a shepherd in the desert. The Gospel would not have been preached around the world if Daniel had not suffered in the lion's den.

Wisdom is knowing and relying on the fact that the Cross of Jesus absorbed all the evil and everything must turn out to be a blessing. The law of gravity says that whatever goes up must come down. The law of reconciliation says that all evil has been disarmed, and now must be a blessing, if you believe.

Job chapter 28:12-22 indicates that true wisdom is really found in suffering. Job 28:12 says, "But where shall wisdom be found? and where is the place of understanding?" He goes on to state that it is not in the land of the living, not in the deep of the ocean, cannot be purchased for gold, silver, precious stones, crystal, jewelry, coral, quartz, rubies, topaz or even pure gold. It is hidden from the eyes of all living, and concealed from the birds. Death and destruction however do have a testimony about wisdom. Job 28:22 says, "Destruction and Death say, 'We have heard a report about it with our ears."

Death said in affect, "Yes, Wisdom was here, but He did not stay long." The answer, I believe, indicates that when our flesh dies, when we are going through dark places of "death," then we can hear true wisdom. Proverbs 11:2 also supports this when it says, "When pride cometh, then cometh shame: but with the lowly is wisdom."

This is the script of life. We need to recognize where we are in it. It will make suffering more compatible. Yes, Jesus is returning to earth someday, but He will also return for you now, to turn your problem into a blessing. We also need to know that the path we are on is a path through the Valley of Shadow of Death. It is the path of taking up our cross. It always seems like we are loosing the battle, but wisdom knows that we are winning it because we are on His path!

Our enemies always get closest to us just before their defeat! "The LORD will cause your enemies who rise against you to be defeated before your face; they shall come out against you one way and flee before you seven ways" (Deuteronomy 28:7).



If we really believe this then all of our enemies will actually be revealed as friends.

One of the by-products will be the absence of fear. If all things have been reconciled, then what have we to fear? Fear is cast out by perfect love! Fear has torment and that torment is caused by things and circumstances that look like they will destroy you or your loved ones. If you continue in fear, it will finally have the power to overcome you. Dogs have an intuitive sense when you fear them, so do many other animals. When they sense your fear they are more likely to attack. I have heard that this is the same with some insects. Perhaps this applies to demons as well. If Satan knows that whatever he throws at you will be turned into "jewels" for God's Kingdom, perhaps he will think twice before he gives you more raw material with which to do business.



I want to make a quick disclaimer here. I am not saying that our life will be loaded with comfort. Enemies do not bring comfort! Also, only God can define what that enemy will look like when we turn it into a friend. We dare not be presumptuous and play God with our lives. The rewards, however, will be eternal. That is one reason that we often do not understand what God is doing in our lives. His goal is eternal jewels. Our goal is to know God, obey Him, and leave the driving to Him. Most likely the next enemy will be a greater challenge than the one you now have. If it is, you will be a greater warrior!



What is our responsibility during the waiting period?

The overcoming lifestyle is our responsibility. Focusing on what the blood of Jesus did for us, continually taking up our cross and not loving our life, and speaking the Word of God as our testimony against the devil.


back to Overcomers page

Chapter 16

The power of His resurrection



Look at the example of the power of resurrection portrayed in Revelation chapter 11. There are many ideas of just who the two witnesses are in that chapter, and most likely nobody knows for sure. It is possible that it is an allegory about the resurrection of Jesus or perhaps even us as overcomers while we are still on earth. Many believe in a literal supernatural manifestation of two Old Testament saints who will walk the streets of Jerusalem. Whatever your belief, as far as I am concerned, keep it. But I want to use this passage of Scripture to demonstrate a powerful aspect of resurrection. That is, death plus resurrection equals an eternal quality in the object resurrected, but it also brings authority. Follow this principle with these Scriptures.

Death. "When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them" (Revelation 11:7). Resurrection "Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them. And they heard a loud voice from heaven saying to them, 'Come up here.' And they ascended to heaven in a cloud, and their enemies saw them" (Revelation 11:11,12). Authority. "Then the seventh angel sounded: And there were loud voices in heaven, saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!'" (Revelation 11:15).

It is so easy to lose sight of the relevance of the resurrection of Jesus to our life as we live it today in this world. Often people think of the resurrection as something that happened to Jesus. It did, and that one event gives us solid hope for the future. One day we will also receive a resurrected body. However we who have been born from above who have made Jesus our Lord have already received a resurrected spirit. You are already a New Creation. You were born into a new race of people. Jesus was the first born of the New Creation, and you and I are in there somewhere. Therefore I want to examine how God may want us to not only become more aware of the resurrection in our daily lives, but also how He may utilize the resurrection principle in our daily lives.



Resurrection is a principle that can baffle us.

Resurrection is something that humans have a difficult time comprehending. I am constantly asking God to show me more. Any way we look at it will miss the mark because it is so abundantly beyond anything that we know about. Just feast on the Word as written in 1 Corinthians chapter 15.

"But someone will say, 'How are the dead raised up? And with what body do they come?'" 1 Corinthians (15:35).

"Foolish one, what you sow is not made alive unless it dies. And what you sow, you do not sow that body that shall be, but mere grain-perhaps wheat or some other grain. But God gives it a body as He pleases, and to each seed its own body" (1 Corinthians 15:36-38).

"So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, "The first man Adam became a living being." The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural, and afterward the spiritual. The first man was of the earth, made of dust; the second Man is the Lord from heaven. As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption" (1 Corinthians 15:42-50).

"So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: 'Death is swallowed up in victory.' O Death, where is your sting? O Hades, where is your victory?'" (1 Corinthians 15:54,55).

Resurrection is the supernatural conversion of a dead earthly thing into a new kind of eternal living thing. That thing can be a person, or a circumstance. In God's economy it can be almost anything. It works like a seed planted, which appears to die, and then the life comes forth.



The New Creation is based upon resurrection.

The first time God created everything He spoke His Words and things just came into being.

After the fall of mankind through Adam and Eve, God set out on a New Creation or Second Creation effort. However this time He would not be speaking something from nothing, rather He would be recreating something that had already been alive and had died due to the sin and destruction in the world. Also, God would have His people cooperate with Him in the New Creation process. The first creation was God speaking something from nothing. The second creation is God speaking life to the dead and anointing us to speak in His name to the dead things in our realm of influence.

If you have ever viewed a dead person, try to imagine speaking life to that person. Then try to imagine not only speaking like Jesus did to a dead Lazurus as recorded in John chapter 11, but imagine if you can, speaking a re-birth to that dead person. A re-birth infers that what was dead is birthed into something that it never was, something brand new that never existed before. That is actually the definition of "new creation." "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new" (2 Corinthians 5:17).

Think of this: The Word used to be God's Word, but now it is God's resurrected Word! There is a difference!

Resurrected things have a unique nature that is difficult for us to grasp.

Christian author and scientist Hugh Ross makes the following statement in his book, Beyond the Cosmos that I think applies to the miracle of the resurrection.

"The apostle John records that death, mourning, crying, and pain will no longer be part of the new creation. Apparently, we will consume without incurring any cost, [a] further indication of decay's absence. If decay is not in effect there, neither is the second law of thermodynamics. That law states the existence of processes bringing increasing disorder or decay, necessary to the operation of the cosmos we know but obviously having no part in the new one. And yet, the texts on the new creation indicate that God, the angels, and we humans will all possess the capacity to perform what could technically be defined as 'work.' The possibility of work without the second law of thermodynamics in effect means that a dimensionality or trans-dimensionality totally different from ours must exist there."

The power of the resurrection is implied in the above statement by this author. What this says to me is that everything here on earth that is in some sort of process has a by-product of some sort of chaos or decay. It also says that in the new creation this no longer is true. Therefore, the power of the resurrection has taken all the "junk" and turned it into "jewels." This new resurrected "thing," whether it is a human being or a circumstance in your life, will have a quality that is eternal and even difficult to define.

(Ross, Hugh. Beyond the Cosmos- pp220- (Navpress - Colorado Springs, CO, 1999)



The Kingdom of God works on resurrection.

"And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables" (Mark 4:11). Notice in this verse Jesus was referring to the parable of the sower sowing the seed, which is the Word of God. Seeds always die before they bring forth fruit. The foundation of the Kingdom of God is based upon resurrection from the dead. The Kingdom's foundation as described in the Book of Revelation is made up of jewels. Jewels depict resurrection because they come from the death of "junk." Jewels are created from ordinary material this is buried deep in the earth, subjected to great heat over a long period of time, and then mined with great effort. Acts 14:22 says, "Strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, 'We must through many tribulations enter the kingdom of God.'"



The Old Testament saints are looking to the Church to apply the resurrection to the work they had started.

Hebrews chapters 11-12 gives some insight into this subject. Hebrews 11:1-12 and 17-38 tells about the Old Testament saints who fought the good fight of faith, yet did not receive the full promise.

"These all died in faith, not having received the promises" (Hebrews 11:13a). They were looking forward to the ultimate, the Kingdom of God. What they did not understand at that time is that the Kingdom of God is based upon resurrection, and that had not happened yet. Remember, Abraham in a figurative sense received Isaac back from the dead; that being a foreshadow of the resurrection.

Then Hebrews chapter 11 goes on to tell of the suffering of so many of the Old Testament saints like Abel, Enoch, Noah, Abraham, Moses, Rahab, and more.

"And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us" (Hebrews 11:39,40).

In some way we contribute to their unfinished Kingdom work.

We do that by applying the power of resurrection to our "junk" and by overcoming by the power of the blood of Jesus, loving not our lives to the death, and by the word of our testimony. I believe that you and I somehow complete the Kingdom work of the Old Testament saints as we go through our overcoming. We have the privilege of living on this side of Jesus' resurrection, and we can apply that power for Kingdom building.

"and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord" (Ephesians 3:9-11).



We can experience portions of the resurrected power and His Kingdom now on earth!

We were instructed to pray, "Thy Kingdom come, thy will be done on earth as it is in Heaven." The Apostle Paul grasped this truth. Paul expressed this time and time again. I would just like to use two Scripture passages to demonstrate how he felt. When the messenger of Satan afflicted him, it probably had to do with his list in 2 Corinthians chapter 11. That list included, being flogged with 39 nine lashings five times, shipwrecked and spending the night in the sea, being robbed, facing perils by the heathen, perils in the city, in the wildernesses, in the sea and among false brethren, being hungry, cold and naked, and then having the cares of the new churches that had many problems and attacks. In addition, history records that these false brethren were legalistic Jews who always attacked Paul's message of grace.

His response to all this was, "Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, 'My grace is sufficient for you, for My strength is made perfect in weakness.' Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong" (2 Corinthians 12:8-10). Notice he said, "I take pleasure." He did not say he just endured them, but rather they were profitable for him. Why did he think this way? Let us take a peek into his mind and some of the things he had learned as shown in Phillipians chapter 3.

First Paul listed his strengths, the things that he had accomplished in life and even the things and privileges he was born into.

"4 though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so:

5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;

6 concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.

Then he stated that these assets and strengths were of really no value when compared to something else. Notice he did not state that they were of no value, but that they had no value when compared to a greater thing.

7 But what things were gain to me, these I have counted loss for Christ.

8 Yet indeed I also count all things loss [dung] for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ

9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;

10 that I may know Him and the power of His resurrection [the power out flowing from His resurrection which it exerts over believers], and the fellowship of His sufferings, being conformed to His death"

"11 if, by any means, I may attain to the resurrection from the dead [that lifts me out from among the dead even while in the body]"

(Philippians 3:4-11 brackets indicate Amplified version).





I will paraphrase what Paul said.

"Look, I know I have been born into privilege even religious privilege, that I have been educated with and by the best. I have performed perfectly in my vocations, I was a real performer, and few people could keep up with me. However, I have noticed something interesting. The fruit that I see in my life and in my ministry is fruit that came from my afflictions. That fruit far surpassed anything all my natural strengths could and did accomplish. I was amazed! His resurrection of my afflictions has produced more fruit that all of my performance! Therefore I long for His resurrection power to work in my life, and I count all other things as "dung. I would rather have Him turn my Junk into Jewels any day!"



Many Christians, mostly modernists, would rather stick to the doctrine of "affliction is something bad." I don't think the Word of God teaches that. I believe that overcoming affliction glorifies God. Don't run from your opportunity to manifest the resurrection!

The story of the man who was sick of the palsy in Mark chapter 2 is a good example. His friends were attempting to take him to Jesus for a healing. They had to tear a hole in the roof and lower him down on his bed in order to get him close to Jesus. "When Jesus saw their faith, He said to the paralytic, 'Son, your sins are forgiven you'" (Mark 2:5). Imagine their disappointment. They were looking for a healing, and all Jesus would do is forgive his sins! But wait.

"But that you may know that the Son of Man has power on earth to forgive sins" --He said to the paralytic, 'I say to you, arise, take up your bed, and go to your house.' Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, 'We never saw anything like this!'" (Mark 2:10-12).

Did God convert the affliction into something that glorified Him? I don't think God sits around passing out afflictions. I believe He can, and I would not limit Him. However this life has enough to go around. Satan causes afflictions, curses do, and our own sin does. But if we overcome, we have produces jewels!



God does not want polished junk; He is looking for jewels!

Sometimes I am tempted to feel condemned when I compare myself to others. I can always find someone who is more gifted than I am in whatever I am confronted with. Let me tell you right now, it is pure insanity to compare yourself to anyone else! It will cripple you! Instead, embrace your limitations, your infirmities as raw material for the resurrection, for some kind of jewel. Grab hold of Paul's mindset. He would rather have had one jewel for the Kingdom of God, then ten thousand pieces of things from his natural life. "Blessed are the poor in spirit, For theirs is the kingdom of heaven." (Matthew 5:3). Polished junk won't stand before God. It may taste good, look good, but it is still junk. It must go through death and resurrection before it counts for anything eternal!



Nothing is beyond the power of resurrection.

Life after resurrection always looks impossible. That is why sometimes it is difficult to stand on God's Word and appropriate His promises. I cannot remember one time when it was easy to appropriate a promise from God, and turning junk into jewels has always seemed like an impossible task. "Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal" (2 Corinthians 4:16-18). We can cooperate with God in applying the power of resurrection to any circumstance via the overcoming process.

Next time you are facing a circumstance that looks like it is "dead," remember that Jesus is the resurrection. In John chapter 11 Mary and Martha were upset with Jesus because their brother Lazurus died and because Jesus waited four days before He came to help. By that time it looked like it was too late.

"Jesus said to her, 'I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?'" (John 11:25,26). Jesus is never too late to raise your dead circumstances.

"Jesus said to her, 'Did I not say to you that if you would believe you would see the glory of God?'" (John 11:40).



back to Overcomers page

Chapter 17

The Cross - Justification-

The Cosmic Courtroom




...................................








Chapter 17

The Cross - Justification-

The Cosmic Courtroom





This chapter is transitional. It bridges between the subjects, His Cross and your testimony. His Cross accomplished the finished work you need for overcoming, however God wants and needs your cooperation with His plan.

Justification is the last major aspect of the Cross we will study. "[He] who was delivered up because of our offenses, and was raised because of our justification. Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ" (Romans 4:25,5:1).

Romans Chapter 5 says that the blood of Jesus has justified us. Justify is a word that is used in courts of law. It means the establishment of a person as just by acquittal from guilt. If you knew you were guilty of a crime, and then for some strange reason the judge acquitted you, you would be very happy. Acquitted is better than a pardon. A pardon means you are set free even though you are guilty, but to be acquitted means that you are not guilty.



Life is a courtroom.

One of the great works of the Cross of Jesus Christ was to justify us. However we cannot fully enjoy that justification without going through the process of a trial. In a previous chapter about the reconciliation of evil, Jesus was making a point in the parable of the minas about the time factor for deliverance. The point was that we should expect a delay in experiencing His deliverance. It takes time for us to occupy, do business, and convert our junk into jewels. I submit that the time period represents a spiritual courtroom.

I am convinced that the Scriptures show us that overcoming difficulties in life is a series of courtroom experiences for each and every one of us. I believe that these courtrooms are key when it comes to overcoming, especially overcoming curses in our lives. Actually there is so much in the Bible about this subject that there is not room in the chapter to cover it all. However, if life is a courtroom, then justification is the greatest gift we can receive. I believe that so many believers have failed to overcome afflictions because they do not understand this Biblical principle.

So many people do not pay attention to the idea of God's judgement. Others misunderstand it and feel that it is only an event that will take place after they die. This world and the people in it are constantly experiencing judgement. Judgement from God is a two sided coin. For the believer who has been following the Lord to the best of his/her ability, judgement brings reward, however for others it brings condemnation and penalties. The same judgement can work both reward and condemnation at the same time. Yes, God is love, but love judges. Too many believers and non-believers do not have a reverent fear for God the judge.



What is the purpose of this courtroom?

This courtroom is about Satan attempting to perpetuate curses and afflictions in our lives and in the lives of those in our realm of influence. He is attempting to perpetuate our junk as junk and suffering. God wants to convert our junk into jewels through the overcoming process.

I submit that the Book of Revelation is a picture of the courtroom.

John on the Isle of Patmos is really in a trial as recorded in Revelation. I believe that Jesus wanted John to show all future generations about how to handle curses, afflictions, and trials in our lives. Jesus shows up and reveals Himself as someone who John has never seen before. I mean John was close to Jesus, but here John fell on his face as a dead man!

In Revelation Chapter 1, John, who is going through tremendous suffering, sees Jesus, not as he saw him around Galilee, or even at the Resurrection, but He sees Him as judge.

In Chapters 2 and 3 John sees Jesus judging and preparing the saints who are going into the courtroom battle. Jesus tells them to get their act together, strip away their sin, and repent, so that they can overcome, and take vengeance on the enemy. When Jesus is reviewing each of the seven churches in Asia during John's vision recorded in Revelation chapters 2 and 3, the only two churches that did not need rebuke were Philadelphia and Smyrna (Philadelphia representing the overcomers, and Smyrna representing the overcomers who were martyrs).

To each of these churches He used the word "try" or "tried." The word in Greek is peirazo. This word has several implications. One meaning implies "assayed" which means, "Qualitative or quantitative analysis of a substance, especially of an ore or drug, to determine its components." Another is to prove, or to be refined by fire. Yet another means to "try" as in a court trial. A judge determines a person's guilt or innocence in a court trial. The truth of that person must be made manifest. Sometimes the truth is brought out by "fire." Gold when refined by fire manifests its true quality. People when refined by the fire of a court trial are shown to be not only who they are, but also what they believe.

The lesson here is that God has done wonderful things for us, however often we must stand trial and live the overcoming lifestyle in order to receive those things He wants us to have. Jesus told both of these churches, or types of believers, that they would overcome after they were "tried."

In Revelation Chapter 4, Jesus tells John to "Come up here," to take a look at the truth, and to see things from God's point of view so that it can be compared and contrasted to the lying wonders that John is experiencing. We need to be caught up with the Lord in His Word through the Holy Spirit to hear what He is saying to us in our infirmities.



God revealed Himself as the judge.

"and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength" (Revelation 1:13-16).

"After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, 'Come up here, and I will show you things which must take place after this.' Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne" (Revelation 4:1,2).

The word "throne" used here in Revelation chapter 4 means a tribunal bench used for judges. God is now on the throne as a judge! There are multitudes of other examples showing God to be the judge. Some might say, 'Oh, the Book of Revelation, and the judgement therein is for some future time in history." Well it might be, but it is also in the now! We have the right to bring the Kingdom of God to earth now! I personally have experienced these kinds of judgements!

Look at Revelation Chapter 5. At the throne, John saw the Lamb who was the only one worthy to take the Scroll, which Zechariah describes as the curse (Zechariah 5:3). Then the Scroll unrolls and explosions take place (the catastrophes in the Book of Revelation). We feel the shadow of our curses, the explosions, and they feel like the real thing. But the Lamb is holding the Scroll and the explosions hit Him.

When we shine the light into the shadow, we see the Lamb bleeding for our curse. If we can stay in the courtroom and keep up our testimony, Jesus will return for us on His White Horse in Revelation Chapter 19. Notice, there are other saints riding with Him. Those are the ones who have already been through trials and can help us who are just learning. Chapters 20-22 summarized speak of ministry, our ministry after we win the trial. We are used for the healing of the Gentiles, the unbelievers. The demon that was deceiving the unbelievers is bound and sent into the pit.

Often trials take a long time, Satan tries to wears us out. Many believers never finish this courtroom process because Satan wears them out. One is worn out by taking small punishments over a long period of time. I have read accounts of prisoners of war experiencing this. When we don't see our trials ending quickly, we begin to testify for Satan. That is just what he wants! Actually, we should be wearing him out. "Therefore submit to God. Resist the devil and he will flee from you" (James 4:7).







The parable of the unjust judge in Luke 18 also gives us insight into this idea.

"Then He spoke a parable to them, that men always ought to pray and not lose heart, saying: 'There was in a certain city a judge who did not fear God nor regard man. Now there was a widow in that city; and she came to him, saying, 'Get justice for me from my adversary.' And he would not for a while; but afterward he said within himself, 'Though I do not fear God nor regard man, yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.' Then the Lord said, 'Hear what the unjust judge said. And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?'" (Luke 18:1-8).

Jesus is using the unjust judge here as a contrast. If the unjust judge will avenge the widow, then much more will God the just judge speedily avenge His children? Also notice that the object here is the widow, which represents our helpless position. The last statement has to do with Jesus wanting to find us waiting for vengeance in faith. Notice, it says "Faith on the earth."

Notice in verse one, it says that we are to pray continually. Our witness should be the Word of God anointed by the Holy Spirit, spoken against our accuser, Satan. Our job is to continue to speak the Word of testimony until the trial is over. It really is not our business how long this trial lasts, or exactly how the results will play out in our lives. That is not our business. God has a sovereign plan!



Here is the cast of characters in this courtroom.

In this courtroom we will see that Satan is the accuser, we or those we are standing for are the accused, the Father is the judge and Jesus and the Holy Spirit are our advocates or lawyers. We play another role in this courtroom in that we are also witnesses.

What is a witness? "But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth" (Acts 1:8).

Too many believers just look at their "trials" in life as a difficult time that they are going through. They are going through a difficult time. Court trials are not fun.

Jesus said this to His disciples when they were asking Him about coming back to set up His Kingdom. He made it clear the job of His disciples was and is to be witnesses, and in being witnesses, His Kingdom would come. He also emphasized that we need the power of the Holy Spirit to do this job. I believe that Jesus was referring to the type of witness we are talking about.

The word witness in Greek is defined as Martur, meaning "One who bears witness by his death, in a legal sense, one who is a spectator of anything, e.g. of a contest." I do not think that this is limited to our traditional definition of martyr. Jesus said that we must, in a spiritual sense, take up our cross. We die daily when we live for Jesus. We are killed continually when we testify to the truth. We need to be prepared to give up our physical life if needed, but often it is more difficult to stay alive then it is to die. This is called a living sacrifice.

What are we to witness to? We should only witness to the truth of God's Word. Actually, we are not the real witnesses. We are only mouthpieces for the real and true witness, the Holy Spirit. He is the only one who was an eye witness to the resurrection of Jesus. He is the only one who can prove that Jesus was raised from the dead and that we are justified. The Holy Spirit empowers us to speak the truth of the Word of God, and we become the witnesses. The Holy Spirit is the only one who can help you obtain a not guilty verdict. When going through a trial, it is vitally important to press into God's presence until such time as you hear Him speak a Word directly to you. It is called a rhema or revelation knowledge.

Then it is up to you to prove that you really believe. You are called upon to believe. How? By speaking the Word that God has given to you about your situation as a witness. This is usually difficult and takes discipline. Usually the trial you are in will be difficult on your emotions. Circumstances may not line up with God's promise. You will be tempted to say the wrong thing. You will be tempted to give up and feel that God does not care. Here is where you can prove what you really believe. Stand on the Word!

A very powerful way to pray as a witness is to pray in tongues for long periods of time. If you do not pray this way, ask God to give you this gift and to baptize you into the Holy Spirit. I can testify that many strong deliverances have come into my life by praying in tongues.

The Holy Spirit is called the Comforter, Counselor, Helper, Intercessor, Advocate, Strength, Standby (John 14:26 Amplified Bible). The word comforter in Greek is translated paraklesis. It means "advocate (in a courtroom sense), combining encouragement with alleviation of grief. It suggests the capacity of giving aid. It was used in a court of justice to denote a legal assistant, a counselor, and advocate, one who pleads the case of another" When looking up the definition of advocate, one is referred back to comforter. An advocate is a courtroom lawyer. Jesus is our advocate, however He did say that the Comforter would come and take His place. So our witness is the combination of the Word and the Holy Spirit.

Satan cannot employ witnesses who are not human. God cannot employ witnesses who are not human. We are the only people authorized to speak words of testimony on this earth. Satan attempts to get us to speak as his witness. We are tempted to say, "My children are rebellious. I am poor. I wish I could just die. This old car of mine will never make it another mile." Or others may become witnesses for us like Job's friends did. They may tell us how bad we look. They may tell us that so and so was trusting God but their house was foreclosed. They may tell us, "You never know what God will do, sometimes He helps and sometimes He does not."

While it is true that we do not know how God will orchestrate our trial, and while we do not deny the facts of difficult circumstances, what we do is exalt His Word as the witness, establishing the truth, standing on the truth until such time as God judges the case in His timing and in His wisdom. God is a fair judge inasmuch as He allows both sides to make their case. Often that takes time and patience.

"But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned" (Matthew 12:36,37).

Here is the entire matter of witnesses, martyrs, summed up. "And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death" (Revelation 12:11).

The judicial system in the USA is one of the best in the world, but it is not based upon justice, it is based upon who can win the case, even if the guilty one is set free, or the not guilty one is jailed. Both sides are not vying for justice, they are competing to win at any cost. This is the way Satan works. As a matter of fact, our judicial systems are systems of the world, and Satan is the Prince of the World. However God judges righteously. "…He (Christ) left his case in the hands of God, who always judges fairly. He personally carried away our sins in his own body on the cross so we can be dead to sin and live for what is right. You have been healed by his wounds" (1 Peter 2:23-24 New Living Bible).



Our acquittal and our justification are not based upon our good works.

Notice in Romans chapter 5 that we are justified by faith. This is also affirmed in verse 5:15-16, which says, "But the free gift is not like the offense. For if by the one man's offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification."

We need to face the truth while we are in our court trials. We are most likely guilty of something. We have not been perfect with our children, our businesses, our spouses, or in just living life.

This is where justification by faith comes in. Because Jesus took our guilt, sin, and judgement, we are set free, not by what we have done or by how we have performed, but by faith in what He gave us as a free gift.

One of Satan's greatest weapons is to falsely accuse us.

Nobody likes to be falsely accused. It is one of the most painful experiences. During your time in the cosmic courtroom, you will be falsely accused. However Jesus bore this for you as well. He was falsely accused during His trials, and His response was remarkable. Mark 14:60-61a says, "And the high priest stood up in the midst and asked Jesus, saying, 'Do You answer nothing? What is it these men testify against You?' But He kept silent and answered nothing…" (Mark 14:60,61).

If you respond to defend yourself, you cannot accept being justified by faith!

It is painful but powerful to remain silent when you are falsely accused. This is an exercise in taking up your cross, and it will crucify your flesh. Our redemption was based upon Jesus being falsely accused, perhaps someone else's redemption is waiting for us to follow Jesus into this crucible. You might save someone's life! Your response must be only with the Word of God, and that may be in a private setting.

When you humble yourself, God's grace kicks in.

Looking further into Romans chapter 5, take a look at verse 5:20, which says, "Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more." (Romans 5:20). The first word "abounded" is not the same Greek word as the second word "abounded." The second word is exceedingly stronger. One way to paraphrase would be to say, "Where sin struck in a great way, much greater grace was waiting there in advance to give you the victory."

God revealed to Daniel this idea about the Cosmic Courtroom in end times.

Beginning at Daniel 7:1 through 7:8 Daniel saw, in the form of various beasts, the historic and spiritual kingdoms which had and which would rule the earth. First he saw the Babylonian Empire as the lion, which was toppled by the Media-Persian Empire represented as the bear. Then he saw the Grecian Empire, Alexander the Great, represented by a leopard. They were all actual historic empires, however they also had invisible spiritual foundations.

The fourth beast was very powerful and was quite different. It had iron teeth and devoured ruthlessly. In my opinion this represented two kingdoms, the actual Roman Empire and the spiritual empire of Satan in the last days, that is after the resurrection of Christ.

This final kingdom is interesting.

Daniel had another dream about these kingdoms in chapter 2 wherein he described this fourth kingdom as having feet and toes made of both clay and iron, being partly strong and partly brittle. He saw this kingdom as being divided. Remember Jesus said that a kingdom divided couldn't stand.

It started with the Roman Empire. However the spiritual foundation of this fourth kingdom was destroyed at the Cross. That is why it is depicted as both iron and clay. It's natural manifestation was and is like iron, but the truth about its spiritual foundation is that it is as clay.

In chapter 7 the Kingdom of God destroyed this fourth and final kingdom through the courtroom process which you and I are supposed to be a part of. In Daniel chapter 2 Satan's kingdom, the fourth and final one, is shown to be divided or weakened by clay mixed with iron. It is destroyed by God's Kingdom this time depicted as the Rock or the Stone that was cut out of the mountain not made with human hands. It was divine; it is Jesus the Rock.

God ordained that these empires destroy one another. Each time each empire became weaker; each one being destroyed by another evil empire. The final kingdom was historical Rome. However there is a transition here. The spiritual power holding up the final kingdom is destroyed by God's Kingdom. Jesus came during the Roman Empire. His Kingdom was established during it, and we partake in its final destruction. Jesus destroyed Satan's kingdom, but we must take His victory and make it real in this world. We are responsible for working with Him for the final destruction.

In Daniel chapter 2 Satan's kingdom is shown as destroyed by the Kingdom of God. In chapter Daniel chapter 7 the Scripture goes into more detail into how that destruction takes place.

What is so interesting is just as God describes all of these empires in Daniel 7:1-8, in verse 9 He showed Daniel a courtroom. Why? I believe because this is how the final kingdom is finally destroyed. Jesus took them all down at the Cross, but our overcoming in the Cosmic Courtroom brings them finally down.

One thing to keep in mind on a personal level. When our circumstances look like the iron toes, something we cannot handle, and enemy that is too strong for us, just remember the spiritual foundation of that kingdom is made from clay. The Cross of Jesus and His resurrection did this. If we stand, we will prevail, and the enemy with clay feet will fall!

Daniel saw this final kingdom, this horrible beast defeated in a courtroom!

If you don't remember anything in this chapter remember this; Satan's work against you is finally brought to an end in a Cosmic Courtroom setting, and if you are ignorant of how this works, you may not overcome!

God showed Daniel about the final beast.

"Then I wished to know the truth about the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its nails of bronze, which devoured, broke in pieces, and trampled the residue with its feet; and the ten horns that were on its head, and the other horn which came up, before which three fell, namely, that horn which had eyes and a mouth which spoke pompous words, whose appearance was greater than his fellows. I was watching; and the same horn was making war against the saints, and prevailing against them" (Daniel 7:19-21). Notice the "pompous words." These are words from Satanically influenced people and/or spirits that accuse you falsely.

"Thus he said: 'The fourth beast shall be A fourth kingdom on earth, Which shall be different from all other kingdoms, And shall devour the whole earth, Trample it and break it in pieces. The ten horns are ten kings Who shall arise from this kingdom. And another shall rise after them; He shall be different from the first ones, And shall subdue three kings. He shall speak pompous words against the Most High, Shall persecute the saints of the Most High, And shall intend to change times and law. Then the saints shall be given into his hand For a time and times and half a time."

Things always look bad at first.

The prosecutor, Satan, accuses you. The evidence comes in. It does not look good. He begins to wear you out. You check out his record and discover that he has worn out many before he focused on you. You feel fear!

You hear the verdict in the lower court, "guilty." Perhaps you did not handle things just right and you do have some guilt. Maybe you were without guilt but the prosecutor was just skilled. Maybe the doctor's report convicts you. Job has been in this courtroom and we have a first hand report on how it worked out for him. He appealed to the Supreme Court. You decide to try one more appeal, maybe, just maybe you can overcome the impending sentences and doom.

You walk into the Supreme Court and you glance over and see Satan at the prosecutor's bench. He is staring at you with evil so thick that you can feel it in your bones. You see his intelligence and his stacks of papers of evidence. He is smiling at you. You try not to look at him, but you catch him smirking at you with one eyebrow raised in wicked self-confidence.

Then the participants in the courtroom all gasp at what they see.

A being enters the Courtroom! Just before you are getting ready to cave in, just before you feel that you cannot stand any longer, just when you have given up all hope in your fleshly resources for making a defense you decide to enter into praise. You are praising the Lord for his character, His reputation, His reliability, and His faithfulness (this is called "The New Song"). Just then the Father, the Supreme Court Judge, steps into the courtroom!

All of the sudden, a voice sweeps the room and says, "All rise for the judge."

Daniel 7:9-10 says, "I kept looking until thrones were placed, for the assessors with the Judge, and the Ancient of Days, God the eternal Father, took His seat, Whose garment was white as snow and the hair of His head like pure wool. His throne was like the fiery flame; its wheels were burning fire. A stream of fire came forth from before Him; a thousand thousands ministered to Him and ten thousand times ten thousand (one hundred million) (some courtroom) rose up and stood before Him: the Judge was seated, the court was in session, and the books were opened."

"In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence" (Daniel 7:13).

Imagine with me that something like this takes place. The Holy Spirit comes over to you, puts His arm around your back and says, "My friend, leave this one to Me. I have been here before, and I know the judge personally."

The Holy Spirit comes before the Ancient of Days. He asks Him to look out the window. The Ancient of Days commands the curtain and the window to be thrown open. He has a bittersweet look as His head turns and He sees outside the city. He sees Golgotha. Behold, He sees a Lamb slain on a Cross. He turns to you and to me and He says, "You are not guilty, you are acquitted and justified! He says to the demon, "you go to the pit!"

"But the court shall be seated, And they shall take away his dominion, To consume and destroy it forever. Then the kingdom and dominion, And the greatness of the kingdoms under the whole heaven, Shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, And all dominions shall serve and obey Him" (Daniel 7:26,27).

"until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom" (Daniel 7:22).

This is a paradox because in order to be considered not guilty, you must plead guilty so that the judge may have mercy. You are justified by faith not by works.

"Who shall bring any charge against God's elect when it is God Who justifies, Who puts us in right relations to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?" (Romans 8:33 Amp. Bible).

The end of the matter in Daniels dream in chapter 2 is similar and parallel. "And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold--the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure" (Daniel 2:44,45).

Daniel's prophetic dreams tell us that overcoming is painful and takes a long time to prevail against the workers of darkness. They tell us that overcoming takes place in a Cosmic Courtroom. The final chapters of Daniel confirm this. The Book of Revelation is a parallel prophetic vision



What is the end result?

Next time you find yourself in a trial, a suffering, know for sure that it is a trial, but the judge is God the Father, your Advocate is Jesus and your accuser is Satan himself. Look behind the circumstances that always lie. Look to the Word.

The curse is broken, and vengeance is taken. Going back to Jesus' mission statement in Isaiah 61, remember that the many things that Jesus wishes to do for us come after the "Day of vengeance." I believe you will see a multitude of results after overcoming.

As bad as the trial has been, you will feel glad for having participated (in a bittersweet way). Next, you have broken the curse (s) from your life, and your family line. Also, because the curse is broken, the demon (s) who had attached themselves to the curse are heading for an early retirement in the pit.

In addition, you have entered new realms of operating in the Kingdom of God here on earth. You life has been purified, and you have a much more intimate fellowship experience with the Lord. Finally, you are now the minister of comfort, an advocate for others who are going through similar circumstances. You are one of the saints riding with Jesus on white horses in Revelation Chapter 19 coming to the aid of others.



How long do you need to stand on the Word? Until you win!

"And they cried with a loud voice, saying, 'How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?" (Revelation 6:10). "And since we have the same spirit of faith, according to what is written, 'I believed and therefore I spoke,' we also believe and therefore speak" (2 Corinthians 4:13).



Always remember that when things look really bad, you are in a "trial" a real but invisible trial in the Cosmic Courtroom. Your job is to live out the overcoming process and God's plan for your life will prevail.





back to Overcomers page

Chapter 18

Standing on the Word of God





"And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death" (Revelation 12:11). Many people have confused this term, "word of your testimony" with testifying about their experience with the Lord and what the Lord has done for them. While I understand that giving our testimony is very powerful and I am not discounting that as part of the meaning of this verse, I urge you to not limit Revelation 12:11 to that meaning. It goes much further. It contains the meaning of testifying what the Word of God says about what the blood of Jesus did for you. It means speaking the Word of God in your prayer time. The actual definition of the word states that it is a testimony in a courtroom.

In previous chapters we have compared abuses on both sides of spiritual truths. I want to start this chapter in the same way. We are going to be talking about the words of your mouth and the power connected with them from a Scriptural basis. I have seen believers attempt to talk God into something by repeating a positive confession over and over again, and then become frustrated because something is not working out right. I have also seen believers who think that there is no value to their words so they just speak whatever they feel, especially negative things. Both extremes have missed the truth.

The truth is that all the jabbering we can do with our mouth in an attempt to manipulate circumstances and even God will end up in disaster. On the other hand, if you become as a simple innocent child and consistently speak the word that your Heavenly Father has put into your heart, you will find yourself skipping through life resting in His love and peace (most of the time). As we will see, entering into rest requires labor!

The solution is to move from hope to faith.

When you focus on what the blood of Jesus and the finished work of the Cross has accomplished, you will move from just hoping that God will do something to knowing that He has already done it. You are righteous, you are reconciled. You have been crucified with Christ, you have been translated out of the kingdom of darkness and into His Kingdom. The difference between hope and faith is a time issue. Hope sees it in the future, faith has it now even though it cannot be seen with the physical eyes. Only God can do that. You cannot work up faith. Faith comes by hearing God speak to you personally, and that comes by pressing in to a one on one relationship with Him. It comes by taking up your cross, obeying His Word, and seeking Him until you find Him. When your personal revelation of Jesus burns in your heart, you will know that you have the victory. Then you can put the Word that He has given you on your lips and proclaim the victory. Doubt may come, but you do not have to give into it.

"These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me" (Matthew 15:8).

"A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks" (Luke 6:45).



Overcoming takes time.

Many times people who are in oppressive circumstances or who are suffering afflictions, especially those resulting from a generational curse, do not give God time enough to overcome and bring the victory. Often they give up because they think that God does not "work" or that they are just too unworthy for Him to work on their behalf. Others keep trying in their own power and/or turn to other people as their source of help.

Jesus warned us that sometimes it would seem like God does not care or is indifferent, but He is not. In Luke 17:20 the Pharisees asked Jesus when the Kingdom of God would come. A part of His answer was a parable in Luke 18:1 having to do with an unjust judge, and the men should always pray and not lose heart. The parable ended with His statement, "And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?" (Luke 18:7,8).

Overcoming is often a long process. It took a long time for the curse or the affliction to form; therefore it could take a long time to overcome. Standing on the Word of God over a long period of time is what is needed. Also we need to consistently go back and review the blood of the Lamb and practice taking up our cross.

I don't think that God wants us to be like impatient children on a trip, who quite often say to their parents, "Are we there yet?" He wants us to adapt the lifestyle of overcoming and not be anxious about how long we will stay in our afflictions. I suspect that the more we try to rush Him, the longer it may take. It is like constantly peeling a scab from a wound to see if it is healed.

My wife and I have been through many overcoming seasons. Some of them have lasted longer than others, and some have seemed like they would never end. How does God expect us to stand for times and seasons that seem endless? By entering into His rest and leaving the driving to Him!



Speaking the Word brings us into God's rest.

Jesus is the High Priest over our confessions. In Hebrews chapters 3-6 the writer covers an area that is often overlooked. Perhaps it is because of the Hebrew type imagery and Old Testament shadows that he uses. The bottom line message of these passages is that there is a New Testament rest, a Sabbath that we as followers of Christ can enter. The rest is prescribed during those times that we need to stand on God's Word while circumstances do not seem pleasant. The Sabbath is a rest from the works of your flesh, and relies on the effectiveness of the active and living Word of God. He states that Jesus as your High Priest takes the Word of God spoken from your mouth to the Father, and sees to it that it is performed. He also perfects your imperfections while you are standing, giving you access to the Throne of Grace in time of need.

He reminds us that the Israelites failed to please God in the desert crossing from Egypt because they did not believe God's Word. They could not enter into God's rest. Then he tells us that we can enter God's rest today. "Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief" (Hebrews 4:11). How? He goes on in verse 12 to explain that it is because the Word of God is alive and powerful. "For the word of God is living and powerful and sharper than any two-edged sword, piercing even to the dividing apart of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart" (Hebrews 4:12). He continues in verse 14 to say that Jesus is the High Priest of our confession and He is in Heaven performing that ministry.

Jesus takes our confession and makes it powerful. Hebrews 3:1 says, "Therefore, holy brothers, called to be partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus." When we speak God's Word, Jesus takes it to the Father and asks Him to perform it. John 16:23 says, "And in that day you shall ask Me nothing. Truly, truly, I say to you, Whatever you shall ask the Father in My name, He will give you."

We can enter into rest and let the Word do the work. The Word (Jesus) will do the work while you rest in His goodness. The Word provides us with God's sabbath rest from the works of our flesh. Actually Hebrews chapters 3-4 describe the New Covenant sabbath, resting from the works of the flesh. It is also described in Isaiah 58:13 which says, "If you turn away your foot from the Sabbath, From doing your pleasure on My holy day, And call the Sabbath a delight, The holy day of the LORD honorable, And shall honor Him, not doing your own ways, Nor finding your own pleasure, Nor speaking your own words" (Isaiah 58:13).



The words of our mouth will apply the blood.

When the Passover was administered to Israel in Exodus 12, the Israelites were told to put the blood of an innocent lamb over their doors and the death angel (demon) would "pass over" and not hurt them. Jesus is the Lamb of God, and we can put His blood over our doors and over the doors of our loved ones and those that we pray for. How?

Notice in Exodus 12 that as long as the lamb's blood stayed in the basin, it did no good. But when they took the hyssop, dipped it in the blood, and applied to their door, then God and the devil could see it. The hyssop was a common weed, which did not seem to have much value. The words of our mouth do not seem to have much value, but when we dip them into the Word of God (Who is Jesus Himself) and apply them as blood, God sees it and the devil sees it!



God's Word is a seed.

So many people forget the real character of God's Word. One of the most important parables Jesus ever told is contained in Mark chapter 4 (it is repeated in Luke 8 and Matthew 13). Jesus said in Mark 4:11, "And He said to them, "To you it has been given to know the mystery of the kingdom of God; but to those who are outside, all things come in parables." Notice He said the mystery, not a mystery. This parable was the most important He had taught and it had to do with the truth that the Word of God is a seed and our hearts are the soil. Jesus is the sower and the Word or the seed either produces fruit or is unfruitful depending upon the condition of the soil. When you receive a rhema, a personal word from God at that time it is indeed planted in your heart and all kinds of reactions happen. Satan comes in many different ways to steal the seed. You have choices of either allowing the seed to be destroyed or stolen or nurturing it to fruitfulness in your life. Read and ponder this parable over and over until it becomes big in your heart!

Your ultimate overcoming is based upon the Word of God planted in your heart. Only you and God can determine what that particular word is, but close fellowship with Him is the only way to receive it. Standing until that seed produces is where many people fail to gain the victory. God expects us not only to resist Satan from stealing the Word, but also to water the Word. How? By speaking that Word over and over again, and living a life worthy of the Lord until fruit comes.

God calls it running the race, a marathon.

Hebrews 12 tells about a long race that we must run. The writer indicates that this race is our waiting time, waiting for God to perform His Word for our lives. God is not only using this time to defeat our external enemies, but also our internal enemies. It is a time of discipline. This chapter indicates that it is a time to rid us of bitterness and all ungodly characteristics through a shaking. When we come out the other end of the overcoming process, everything that can be shaken in our lives will fall off, and only that which is of His Kingdom will remain. "Now this, 'Yet once more,' indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear" (Hebrews 12:27,28). I encourage you to study Hebrews 12 in light of this idea.



Negative words coming from a negative past binds you to your past.

Your thoughts will be influenced by the confession of your mouth, and your thoughts will ultimately form your character and your future. Your words should testify to what the blood of Jesus has done for you. Satan hears your words, God hears them, angels hear them, and you hear them. They have an affect on all of those who hear them.

Satan cannot stand where someone who is in right standing with God is speaking His Word. God is quick to perform His Word when He hears it. Angels hearken to the Word of God. We hear the Word in our inner being when we speak it and it changes us.

Our words are extremely powerful.

"But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned" (Matthew 12:36,37). While we don't have room to do a complete study on this, we need to know that God is a word person, He created everything by His Word, Jesus is the Word, and we were created in His image. God expected us to exercise His dominion over a word-ruled planet by speaking our words over it. Adam was supposed to commune with God thus knowing His will for the earth. Then he was to speak what he heard God speaking. Satan knew the power of this dominion so he corrupted it, convincing Adam to speak his words rather than God's. Both Satan and God are spiritual beings without earth bodies; therefore they both need a human with an earth body to speak dominion-powered words to this earth and its inhabitants. "Death and life are in the power of the tongue, And those who love it will eat its fruit" (Proverbs 18:21).

When the Word of God is confessed and prayed over a person or a situation, it is powerful! Jesus created everything by His Word. Jesus is the Word. Jesus gave us the authority to use the Word as if it were Him saying it!

When you speak God's Word, Satan does not see you, he sees Jesus (as described in Revelation chapter 1) who already has defeated him.

Demons flee! Psalms 149:5-9 says, "Let the saints be joyful in glory; let them sing aloud on their beds. Let the high praises of God be in their mouth, and a two-edged sword in their hand, to carry out vengeance on the nations and punishments on the peoples, (representing our spiritual enemies) to bind their kings with chains and their nobles with iron-bands, to carry out on them the judgment written; this is an honor for all His saints. Praise the LORD!"

Angels go to work when they hear God's Word. "Bless the LORD, O angels of His, who excel in strength, who do His command, listening to the voice of His word" (Psalms 103:20).

Psalm 68:11 says, "The Lord gave the word; Great was the company of those who proclaimed it: "Kings of armies flee, they flee, And she who remains at home divides the spoil." Notice what made the armies flee, it was the believers proclaiming the Word of God!







Jesus was serious about His words.

"For assuredly, I say to you, whoever says to this mountain, 'Be removed and be cast into the sea,' and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them" (Mark 11:23,24).

Jesus rebuked Satan in His wilderness temptation by speaking God's Word. "But Jesus answered him, saying, 'It is written, 'Man shall not live by bread alone, but by every word of God''" (Luke 4:4).

At the Cross, in His absolute affliction, Jesus spoke the Word of His Testimony. We should take His example. He had Psalm 22 on His lips. We don't know how much of it He was able to say, most likely the entire Psalm because it describes the crucifixion centuries before mankind even invented crucifixion. We know He spoke at least the first and the last verses.

"My God, My God, why have You forsaken Me? Why are You so far from helping Me, And from the words of My groaning?" (Psalms 22:1).

"They shall come and shall declare His righteousness to a people yet to be born, that He has done this [that it is finished]!" (Psalm 22:31 Amplified).



What to do.

I strongly advise living a life of confessing Scriptures every day. A friend of mine reads the Bible out loud daily, and he has seen miracles in his life. My wife and I have a prayer list with dozens of Scriptures that we proclaim out loud several times a week. These Scriptures have to do with various issues like healing, finances, children, enemies, etc. We proclaim these not only over our own family, but also over those for whom we are interceding. We have done this for years and the results overtake us. Back in the early 1980s the Lord instructed me to create a small pocket size book with relevant Scriptures written on each page. I would take 30 to 60 minutes throughout the day and speak these out loud. Most of the times the Scriptures seemed totally opposite of what my actual experience was, but eventually my experience caught up with the Scriptures, and often in ways which were beyond my wildest dreams and prayers! We overcame impossible situations, afflictions, and curses. Ask God to give you a rhema, a personalized Scripture that He wants you to pray over your situation. This will carry power!

Focus on God's love.

While you are proclaiming God's Word, please keep in mind that you are appropriating the power of the God who created the Universe, the everlasting Father, the One who was, who is and who is to come. He is so much higher than your spiritual enemies that there is no comparison. He loves you so much that you cannot fathom it all. Concentrate on the Scriptures showing what Jesus did. See how He was moved with compassion to heal and deliver. When you realize that you are not trying to get God to deliver you, but He is attempting to instill faith in you to be an overcomer, your heart and mind will change. His love will cast out all fear.



Satan attempts to deceive us.

He causes you to believe that there is absolutely nothing spiritual about your affliction. Or at times he causes you to believe that you are in a battle against him. If you are attempting to win against Satan, you have already lost!

Actually the battle is between God and Satan, and the good news is that God has already won. The spiritual battle does not take an experienced warrior; it only takes child like faith that trusts in what God has said more than what our circumstances and our past tell us.

Our position should be one of already having the victory, and thanking and praising God for what He has already done at the Cross.

"Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places" (Ephesians 6:10-12).

The wrestling is not to defeat Satan, for he is already defeated. It is a painful and prolonged effort to put your mind on the effectiveness of the Word of God, and to dispel doubt and other imaginations in your mind. "For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ" (2 Corinthians 10:4,5).

Jesus promised that our taking the Kingdom would take militant force on our part. "And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force" (Matthew 11:12). The word "violence" infers a biological process as a tree growing and breaking up the concrete around it. The Word of God works as the seed of violence and we must understand that overcoming is a violent vocation

Discouragement is one of Satan's main weapons while we are standing.

Streams in the Desert contains a devotion that is very relevant to this subject. It says, "Do not yield to discouragement no matter how sorely pressed or beset you may be. A discouraged soul is helpless. He can neither resist the wiles of the enemy himself, while in this state, nor can he prevail in prayer for others.

Flee from every symptom of this deadly foe as you would flee from a viper. And be not slow in turning your back on it, unless you want to bite the dust in bitter defeat.

Search out God's promises and say aloud of each one: 'This promise is mine.' If you still experience a feeling of doubt and discouragement, pour out your heart to God and ask Him to rebuke the adversary who is so mercilessly nagging you.

The very instant you wholeheartedly turn away from every symptom of distrust and discouragement, the blessed Holy Spirit will quicken your faith and inbreathe divine strength into your soul.

At first you may not be conscious of this, still as you resolutely and uncompromisingly 'snub' every tendency toward doubt and depression that assails you, you will soon be made aware that the powers of darkness are falling back.

Oh, if your eyes could only behold the solid phalanx of strength, of power, that is ever behind every turning away from the hosts of darkness, God-ward, what scant heed would be given to the effort of the wily foe to distress, depress, discourage us!

Selected"

"One day in the autumn, I saw a prairie eagle mortally wounded by a rifle shot. His eyes still gleaming like a circle of light. Then he slowly turned his head, and gave one more searching and longing look at the sky. He had often swept those starry spaces with his wonderful wings. The beautiful sky was the home of his heart. It was the eagle's domain. A thousand times he had exploited there his splendid strength. In those faraway heights he had played with the lightnings, and raced with the winds, and now, so far away from home, the eagle lay dying, done to the death, because for once he forgot and flew too low. The soul is that eagle. This is not its home. It must not lose the skyward look. We must keep faith, we must keep hope, we must keep courage, we must keep Christ. We would better creep way from the battlefield at once if we are not going to be brave. There is no time for the soul to stampede. Keep the skyward look, my soul, keep the skyward look!"



Cowman, Mrs. Charles. Streams in the Desert 1. Grand Rapids, MI:: Zondervan Publishing House, 1995, pp112,113




back to Overcomers page

Chapter 19

Repentance



We have studied some wonderful and powerful truths about God and the finished work of His Cross. Your just reading these as mental information may be interesting to you, but it will not produce results in your life unless the Holy Spirit imparts it to you as revelation knowledge. I believe one major way you can position yourself to receive the message in this book as a message from God to you is to practice repentance, both now and as a lifestyle.

Repent means to return to your higher position.

The penthouse is the highest position on a tall building. When we repent, we return to our rightful "penthouse" position, on high, seated with Him in Heavenly places.

The word repent actually means to turn 180 degrees and to go in the opposite direction. It carries the meaning to turn and reverse the direction that you are facing. It does not mean to improve what you are doing, but to admit you were going down the highway in the wrong direction and that you need to make a U turn and go the opposite way.

Repentance in God's eyes is very powerful! He has all power, but He does not have power over your will. Only your will can cause you to repent. However God does contribute to your desire to repent by showing you His goodness. "Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?" (Romans 2:4). Why is repentance powerful? Because it puts you face to face with God and allows His presence to permeate your being.

Faith works by love.

Sometimes uncomfortable circumstances are opportunities to repent. Even harsh and ungodly people have a way of showing us our lack of love. Rather than fight off all uncomfortable circumstances, try repenting for those areas in your life that need to react in love. Remember, the Bible says that faith works by love. You cannot overcome without faith, and your faith will not work without love. Be diligent to seek out those areas that do not line up with God's love.

Here is an Old Testament promise that God will move when we repent.

"If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land" (2 Chronicles 7:14).

Repentance prepares your heart for more of Jesus!

Turning from your idol, the world culture, your family or generational curse, or your sin is powerful with God. This was God's plan for John the Baptist and it is exemplary of how God feels about repentance in general. John the Baptist's ministry was to cause people to repent and be baptized and in so doing this would prepare a path for them to see Jesus. "and saying, 'Repent, for the kingdom of heaven is at hand! For this is he who was spoken of by the prophet Isaiah, saying: 'The voice of one crying in the wilderness: Prepare the way of the LORD; Make His paths straight''" (Matthew 3:2,3).

Repentance takes the control and influence away from Satan and gives it to God.

It can disengage spiritual forces that are acting against you in a way that nothing else can. "to open their eyes, in order to turn [repent] them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me" (Acts 26:18).

Repentance will bring God's presence and allow the Holy Spirit to have His way.

"Then Peter said to them, 'Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit'" (Acts 2:38).

"Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord" (Acts 3:19).

The path that the Lord needs for His Holy Spirit and His manifest presence is repentance. When we turn, He shows up!

Job.

Even though Job had a "perfect heart" he still had much to repent for. His view of God was too earthly, too small. "Then Job answered the LORD and said: 'I know that You can do everything, And that no purpose of Yours can be withheld from You. You asked, 'Who is this who hides counsel without knowledge?' Therefore I have uttered what I did not understand, Things too wonderful for me, which I did not know. Listen, please, and let me speak; You said, 'I will question you, and you shall answer Me.' I have heard of You by the hearing of the ear, But now my eye sees You. Therefore I abhor myself, And repent in dust and ashes'" (Job 42:1-6). When Job repented he saw God in a different way, and his prosperity was restored.

Zacchaeus had a powerful repentance.

"Then Zacchaeus stood and said to the Lord, 'Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.' And Jesus said to him, 'Today salvation has come to this house, because he also is a son of Abraham; for the Son of Man has come to seek and to save that which was lost'" (Luke 19:8-10).

Peter became a powerful apostle and church leader through repentance.

"So when they had eaten breakfast, Jesus said to Simon Peter, 'Simon, son of Jonah, do you love Me more than these?' He said to Him, 'Yes, Lord; You know that I love You.' He said to him, 'Feed My lambs'" (John 21:15).

What are some areas for repentance?

The biggest area in my opinion is to turn from independence to dependence on God. Jesus often said, "Repent for the Kingdom of God is at hand." Then in Mark 4:11 He stated that the mystery of the Kingdom of God was contained in the parable about sowing His Word as a seed. We need to realize that His Word is supposed to supply all of our needs. The three greatest human needs are security (provisions and care), significance, and love. Humans go to great lengths go have these needs met through the world culture and through their own strengths. They also go to "other gods" some secular and some spiritual for these needs.

Not walking in the love of God towards others is another major area for repentance. There is always room for change in this area!

Obviously repentance includes turning from our un-holiness and sin, but it encompasses much more than that. Moral sins are just the result of the direction you are facing. Make sure your back is turned to the world, and you will see the power of God!

Turning our back on the world and turning to face Jesus is the greatest repentance. This is not just a one-time event but it should become a lifestyle. If you have a fascination for this world's culture, for excessive entertainment, for things that are not eternal but are transitory like wealth, fame, and power, you have an excellent opportunity to repent. Eventually you have to leave those things behind anyway, so why not do it now while you may still profit. "For what will it profit a man if he gains the whole world, and loses his own soul?" (Mark 8:36).

Lot turned his back on the Lord and faced the world. "Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom" (Genesis 13:12). Apparently there was always something in the "soil" of Lot's heart that craved the world and its culture. He never repented and ended up a defeated person.

Abraham turned his back on the world and faced Jerusalem. "And he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the LORD and called on the name of the LORD" (Genesis 12:8). This would most likely be facing Jerusalem. There was something in Abraham's heart that craved God and the heavenly Jerusalem that was in his heart. "for he waited for the city which has foundations, whose builder and maker is God" (Hebrews 11:10).



Intercession for others.

Repentance is an extremely powerful spiritual force when interceding for others. While our individual repentance is powerful, so is vicarious repentance in certain situations. Sometimes praying for a family member, a child, parent or spouse can seem like there is no end in sight. My suggestion is to ask the Lord if this kind of prayer can be valuable in your case.

Daniel's intercession experience is a lesson for vicarious repentance.

Daniel had a powerful experience that gives us a powerful model for vicarious repentance that is repenting for someone within our realm of influence in order to deliver him or her. My wife and I have found this to be one of the most powerful forms of prayer we have ever engaged in. I know that intercessors that are called to the ministry of intercession and spiritual mapping use this principle to a great extent.

In Daniel chapter 9, Daniel was living in Babylonian captivity. He was living a godly life and had really nothing in particular to repent over, except perhaps for his daily failings in life. Yet he prayed a powerful prayer of repentance on behalf of his people Israel. It is a fairly long prayer, but I suggest that you stop and read the entire account now; Daniel 9:1-19. Here are some highlights.

"Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. And I prayed to the LORD my God, and made confession, and said, 'O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments'" (Daniel 9:3-5).

"O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You" (Daniel 9:8).

"Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him" (Daniel 9:11).

"O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name" (Daniel 9:19).

Daniel repented as the standing representative for his family Israel. Notice he recognized that Israel's sin would bring a curse, even a generational curse.

How did God answer his prayer? "Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God, yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering" (Daniel 9:20,21).

What vision did God give to Daniel? To simplify the answer, God spoke to Daniel in the next few chapters about overcoming in an end times environment. He gave Daniel the vision of the 69 and 70 weeks. The first 69 (7 plus 62) weeks was an amazing timetable to the exact date of the crucifixion of Jesus. (I have a lesson that includes that incredible math!) The remaining week is the prophetic look at the overcoming process after the crucifixion. I believe that the final week represents that period or periods of time in our own individual lives in which we overcome. I am not saying that the final week does not represent some period of actual future history. However if you only take it that way, you will be missing a tremendous blessing in your life.

Why end times? So many of our needs are the product of overcoming generational iniquities or curses. The generation that must pass away is the Adamic nature in each of us, together with its iniquities and curses. Each one of us has an "end times."

What am I saying? I believe that as we are struggling in prayer for our children, parents, spouses, and other family members, as we are praying for our country for our churches, or for whatever group or organization to which we belong, if we fast, pray and repent on their behalf, we will see high level principalities come down. We will see levels of generational curses removed in a way that could not be accomplished any other way. When we fast and repent as Daniel did, we put God's end time scenario into play. When we fast and repent, God goes about to remove the curse by means of the end time, or the overcoming process. As I mentioned above, repentance can pull the trigger for overcoming.

"Although I heard, I did not understand. Then I said, 'My lord, what shall be the end of these things?' And he said, 'Go your way, Daniel, for the words are closed up and sealed till the time of the end. Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand. And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days. [the difference being the time of overcoming] But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days'" (Daniel 12:8-13).



Repentance can take the fruit of your sin away from you and your children.

When we sin we plant a seed for our own life and for the lives of our children. While a seed is small, the fruit is abundant. A little rebellion, a little drunkenness, a little of this or that in our lives, can be manifested as abundant fruit in the lives of our children. That is why so many people are suffering today. They are seeing the fruit, or the curse caused by sin.

When you repent for your past sins, the sins of your forefathers as Daniel did, and for the sins of your children, you may set them free from the fruit of that sin. Jesus actually bore the fruit of sin, so we can pray, "Lord I confess the sins of (whatever) and I reap the fruit of that sin on the Cross where it belongs.



Repentance in Revelation.

The amazing thing to me is the way the Book of Revelation parallels this concept in Daniel. For Daniel the "trigger that he pulled" to cause the action was fasting and repentance. Now compare that to Revelation. In chapters 2 and 3 God is calling His people to repentance, which is the cause or the "trigger" God desires. The affect or the reaction to repentance is the same as in the Book of Daniel. God then shows, beginning in Revelation chapters 4-5, the result of repentance, that being God is set into action to remove the curse by the unrolling of the Scroll. In a later chapter titled The Tabernacle Part 2 - The Bronze Altar I go further into the repentance mentioned in Revelation chapters 2-3.

Now be real with God and pour out your heart to Him. You may be surprised how many words of repentance will flow out. Then begin to vicariously repent for other.

back to Overcomers page

Chapter 20

Our cross-

Faith without works is dead!





So far we have been talking about the wonderful free grace of our Lord Jesus Christ. We have been focusing on the finished work that He accomplished at His Cross and at the resurrection. We learned that if we are "poor" then we have an advantage and we actually in a better position to overcome difficulties. We learned that our overcoming is very valuable to God, and to ourselves. We have learned about the magnificent, all-inclusive, all-powerful work done by Jesus on the Cross of Calvary, how He shed his blood for our sin, and rose from the dead to give us life. We cannot add to that. We have learned that overcoming takes place in the Courtroom of God. We know that we are in God's "courtroom" and that we need to "stand" until the final verdict and judgement.

However, in order to take advantage of that work, we must also die. We must take up our cross, deny ourselves, and follow Him. We must lose our life. A blood covenant is not a one sided deal. It has no effect unless both parties shed blood and agree to be committed. Jesus spoke about this. "…'The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.' Then He said to them all, 'If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it'" (Luke 9:22,24).

Notice He compared our responsibility to His. He said He was going to take up His cross, and that we must also take up our cross. Now there has been a lot of misunderstanding on this subject. The word for "life" in Luke 9 means "soul" or the will, mind and emotions. The word "deny" means to say no to. The key to abundant life and receiving all that Jesus has for us, including His presence, is to complete the blood covenant by taking up our cross.

It takes two deaths, Jesus' and yours to activate the blood covenant! Taking up your cross is not just saying no, it is like getting married, exclusivity, and with total consecration. He gave all to us; we give all to Him, even our lives. Taking up your cross puts Jesus as your Lord. You no longer own any part of your life. The more you give to Him, the more of Himself He may give to you.

When we connect the Cross of Jesus to our cross we are plugged into God and Power happens!







Both faith and works justified Abraham.

Was not Abraham our father justified by works when he offered Isaac his son on the altar? (James 2:21).

Obedience to the voice of God transforms the natural to the spiritual.

The words, "faith" and "believe" both have two actions and two parts when investigating their translations. They require a hearing and a doing. While we do not obtain God's favor by works, we are co-laborers with Him, and when we do what He says to do, we transform little acts of common everyday obedience into spiritually powerful energy.

A young boy was watching with awe a circus act where a cable was spanned over a very deep canyon. A cable car would traverse the canyon with one of the circus stunt men in the car. Upon returning, the stunt man noticed the young boy, and he said, "Son, do you think that this car could hold you and get you to the other side of the canyon." The boy said, "Well….yes, I do believe." Upon hearing the young lad's response, the stunt man said, "OK, then, get in the car and go for a ride." The lad said, "Oh, I don't know if I believe enough to trust my life to it."

Abandonment is what God wants. Do you trust Him with your life and not just on paper? That is real faith.

One of the great principles of faith is the "doing" portion of it, that is to say, our being a doer of the Word and not a hearer only. "For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was" (James 1:23,24). God does not want to produce a bunch of lazy bums that run around saying, "I am standing in faith," and then sit around all day and don't even go looking for a job. " But be doers of the word, and not hearers only, deceiving yourselves" (James 1:22). The quickest way for us to be self-deceived is to not obey what the Lord has told us in the Word.



I submit that there are three kinds of works, the works of the flesh, the works of the Law, and the works of faith.



1. The works of our flesh spring out of our being alienated from the real time presence of God.

2. The works of faith come as a result of pushing into His presence.

3. The works of the Law are what some people think they need to do in order to earn their salvation and righteousness.



Let us investigate these three kinds of works.

The works of the Law.

A man cannot be justified by keeping the Law. We are not to look at the Law as some external list of things to check off. That is not why Jesus came. He came to insert the Law into our hearts so that we could partake of God's character.

"Knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified" (Galatians 2:16).

The Scriptures are clear stating that the Law is to bring us to Christ. It is to show us the pattern of God's personality, and thus show us how we fall short. Its purpose is not to bring us to obedience to the Law for that is impossible, but to have us to cry out to God for help. His answer to our cry is Christ who is the only one who kept the Law perfectly. Christ comes in us to carry out His life through us. (Romans 3:20, 77, Galatians 3:10,3:24, 1 Timothy 1:9).

The works of the Law will put us under a curse. "For as many as are of the works of the law are under the curse; for it is written, 'Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.'" (Galatians 3:10). Now take a look at Deutoronomy chapter 28, starting in verse 15, and you will see some pretty horrible curses that you will put yourself under if you are trying to justify yourself by your performance, or by keeping the law of God.

We should remember that the primary portion of the Law normally forgotten by people of God is the sacrifice. Forgiveness through a substitute sacrifice was always part of the Law. Our sacrifice is Jesus, and we cannot add anything to Him.

The works of the flesh.

The generic works of the flesh are mentioned in Galatians chapter 5. "Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ's have crucified the flesh with its passions and desires" (Galatians 5:19-24).

Works of the flesh can also be very personal and become personal decisions. They can simply be not submitting to the will of God (whether you know it or not) and making decisions independent of God.

In Romans Chapter 8:1-11 the grace for our mistakes and for our flesh is expressed. It is called "Walking in the Spirit."

Even when you miss it, if you turn quickly and repent the Lord will keep the damnatory sentence from coming upon you. Repenting your way through life is called "Walking in the Spirit." "I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh" (Galatians 5:16).

The works of faith are mentioned in the Book of James.

While we do not obtain salvation, justification, righteousness, or any of the works of the Cross we have studied by works, the fact that we are saved, we are righteous, etc., will indeed propel us to good works. If someone claims to be a Christian and does not show good works and obedience in his/her life, I begin to wonder if they have ever really been saved.

Faith will not work without corresponding obedience!

"What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, 'Depart in peace, be warmed and filled,' but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead. But someone will say, 'You have faith, and I have works.' Show me your faith without your works, and I will show you my faith by my works. You believe that there is one God. You do well. Even the demons believe--and tremble!" (James 2:14-19).

"But do you want to know, O foolish man, that faith without works is dead? Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and works made faith perfect? And the Scripture was fulfilled which says, 'Abraham believed God, and it was accounted to him for righteousness.' And he was called the friend of God. You see then that a man is justified by works, and not by faith only. Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? For as the body without the spirit is dead, so faith without works is dead also" (James 2:20-26).

Usually the works of faith are personal in nature, works that are customized for each personal situation. Sometimes it may involve seeing a particular doctor, or interviewing for a particular job. Perhaps it involves taking a certain medicine, or being assured that you are to marry a certain person. Perhaps it is relating to someone or forgiving him or her with God's heart of compassion.

Sometimes the works of faith may just be confessing the Word that God has given to you. God wants us involved. He does not desire for us just to take impersonal directions from Him. He wants to use the law of desire in our hearts so that His plan for our life is really what we have a passion to do. Happiness is finding out that your greatest desire is God's will.

In 2 Samuel chapter 5, David had just defeated his enemy. Then He inquired of the Lord about a second attack, and the Lord warned him not to attack until he heard the sound of marching in the tops of the mulberry trees. We need to hear God today for today's marching orders!

In Exodus Chapter 15, right after Moses had led the Israelites across the Red Sea, they encounter a bitter pool of water called Marah. The only water available was not fit for drinking. God spoke to Moses to throw a certain tree into the pool, and the pool turned into great drinking water. That is a great picture of the Cross absorbing all of our bitter situations. There are trees that will absorb the type of impurities that were in that pool. The miracle was that Moses could hear God tell him which tree to throw in. That was a work of faith. After that, the group progressed to an oasis with shade and springs of water called Elim, which means in typology the Kingdom of God.

Abraham truly heard from God, otherwise he could not have raised his knife to slay his son. He truly heard from God a second time when he did not lower the knife. It is a good thing that Abraham did not make a doctrine out of this, but kept it as a personal work of faith. Abraham was overcoming his curse of being childless. Even though Isaac was a supernatural birth, Abraham still had a generational curse to overcome. Satan could have killed Isaac. However God had Abraham face his curse head on, look at it in the face, and at the last minute the substitute Lamb showed up.

Abraham also performed a classic work of the flesh when be birthed Ishmael through his servant Hagar. He knew God's will was to give him a child. However he felt that he needed to take things into his own control because he could not see how God could have possibly give him a son through Sarah.

How can one find out for sure which works of faith God has prescribed for him/her? I submit that it is both easy and difficult. It is easy because all it requires is for us to spend so much time with God that His will becomes our will. It is difficult because we are not in control, and rarely do we know in advance exactly what we are supposed to do. More often it is like holding the hand of an experienced guide in a jungle as opposed to having a detailed jungle map. Remember faith comes by hearing God speak. How can we have faith if we do not hear Him speaking? "So then faith comes by hearing, and hearing by the word of God" (Romans 10:17).



What about Jonah's works?

Most often when we look at Jonah we focus on his fleeing to Tarshish from the presence of the Lord when the Lord called him to go to Nineveh. God arranged for Jonah's ship to encounter a storm, and for Jonah to finish his journey in the belly of a whale. Jonah even cried out to the Lord and repented, he did all the right things while in the whale. He remembered the Temple and gave thanksgiving in the midst of his affliction.

Was Jonah's obedience pleasing to God?

Then the Lord called Jonah a second time. The Word says that Jonah arose and went to Nineveh according to the Word of the Lord (Jonah 3:1-2). It sounds good. It sounds like Jonah learned his lesson and this time obeyed. Maybe, but let's look deeper.

Jonah preached and Nineveh had a supernatural revival. The results were astonishing! "Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it" (Jonah 3:10).

"But it displeased Jonah exceedingly, and he became angry. So he prayed to the LORD, and said, 'Ah, LORD, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm'" (Jonah 4:1-2). He was so despondent that he asked the Lord to take his life. Although Jonah had finally obeyed the Lord, his heart was not God's heart.

Jonah went outside the city to pout, and was hot from the sun. So God prepared a gourd to give him shade. Then God prepared a cut worm to take down the gourd. Jonah again wanted to die. He could not understand God's love and mercy. He was angry.

Why was Jonah angry?

Nineveh was Israel's great enemy! Jonah was a partisan Israelite and he had a difficult time showing mercy to Nineveh. Just imagine asking a religious Jew today to have mercy on the Palestinian Authority! I have talked to a few Jews and they cannot even imagine showing forgiveness towards the enemies of Israel. I give the Jews a lot of mercy for their stand because they are fighting for their very existence. However, God's character goes beyond what we can see in the natural.

Listen to the last few words of God's conversation with Jonah.

"Then God said to Jonah, 'Is it right for you to be angry about the plant?' And he said, 'It is right for me to be angry, even to death!' But the LORD said, 'You have had pity on the plant for which you have not labored, nor made it grow, which came up in a night and perished in a night. And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left--and much livestock?'" (Jonah 4:9-11).

I don't think we can afford to bring an indictment against Jonah for what he did. I don't think this shows his depravity as much as it shows the "otherness" of God compared to human thinking. God has a way of loving people that is just so foreign to our thinking that we must stand back in humble repentance. There is a Jonah in all of us, and the same God may ask us to do an act parallel to what He called Jonah to.

God wanted Jonah, and you and me, to have His heart towards others. God even had compassion for the livestock! He was attempting to show him, and you and me, that our hearts can be so hard towards others. Certainly he wants our obedience, but more than that He wants us to feel His heart and allow Him to reach out to others through us. He wants us to repent for our selfishness and self-centerness.

Who have been your enemies? When you forgive others do you do it with God's compassion, or do you forgive with a grudge towards your enemies? Do you have a righteous indignation against certain types of people? What about prostitutes, what about homosexuals? Maybe God wants to do a supernatural act in their lives like He did in the people of Nineveh.



When we are in real time fellowship with the Lord, our will becomes His will and His heart becomes our heart.

"For it is God who works in you both to will and to do for His good pleasure" (Philippians 2:13). "Commit your works to the LORD, And your thoughts will be established (your will becomes agreeable with His will)" (Proverbs 16:3).

If you agree that faith without works is dead, and that faith comes from being in fellowship with God, then you need to focus on and learn the skills of being in fellowship with God, otherwise you will never overcome.

Overcoming requires that we stay in the Secret Place of the Most High as in Psalms 91. It requires that we put on the whole armour of God as in Ephesians Chapter 6. I submit that both of these simply mean, wearing the character of God. You are in a secret place where the devil cannot harm you nor win his court case against you if you are standing in the character of Jesus. You are hidden in Christ!

The only way we can wear the character of God, for real not just faking it, is to spend so much time with Him that His character rubs off on us. We become just like whom we spend much time with.

That is the subject of our next few chapters.

back to Overcomers page

Chapter 22

The Tabernacle Part 2

Putting our sins on the Bronze Altar

We are in the process of walking into the presence of God by the taking up or our cross. We are using the Tabernacle as the type and picture for the taking up of our cross. We have defined that as replacing our will, mind and emotions for God's. "In the secret place of His tabernacle He shall hide me" (Ps 27:5b).

The first stop within the Tabernacle pattern towards the presence of God is the Bronze Altar. Bronze stands for judgement. Our sins have been judged as transferred to Jesus on the Cross. I believe that this altar is a pivot point, kind of a watershed, not only for coming into God's presence and overcoming, but also for our entire relationship with God. I make this statement based upon the fact that in the Book of Revelation, as God is looking for overcomers, He continually makes the statement, "He who overcomes….." Then he makes overcomers some promise, a different one for each of the seven churches. He is referring in each case overcoming their faults, sins, and fleshly attitudes.

The Brazen or Brass Altar represents the Cross of Jesus and His sacrifice there for our sins and our sin nature. However we must appropriate this sacrifice by being honest with Him.

Many people have never been comfortable enough with another person to be totally transparent and honest. If you have never encountered the person of Jesus, in the Holy Spirit or in another human, it may be difficult for you to bare your heart before God.

Look at it this way. Imagine that you are preparing to go into a courtroom where you were the defendant. Imagine further that you were sitting in a restaurant in the building just downstairs from the courtroom, thinking about your trial, and suddenly the judge walks in. He sits next to you and begins to tell you how you can win the trial for sure. He gives you advance information on what he will be looking for. He gives you inside information. This is how I see Revelation chapters 2-3. They are not put there to make us feel condemned, but rather to prepare us for victory. There may be many hidden and deceitful attitudes in our lives that the enemy can use against us as his victory. You can trust the judge who does this. He is looking out for your best interest.

We need to be and can safely be very straight up with ourselves and with God about our attitudes and sinful actions. I am not promoting some kind of striving after sinless perfection that could drive us to despair, but rather am encouraging you to be totally gut level honest with the One who loves you more than you love yourself. He will not condemn you nor make you feel dirty. The devil does that. The devil never gives you a way out. However when we allow God to convict us, He always does it in love, and always gives us a way out. It is called repentance, to turn from our attitudes and actions with the power given to us in and through the Holy Spirit living with in.

We have stated that overcoming has three major pieces, the knowledge of the work of Jesus' cross and His blood, our testimony of that work, and finally our discipline, or the taking up of our cross. I have seen a lot of people study the Bible and become very grounded in who they are in Christ and what the Cross did for them, and they even continually confess those Scriptures, but they experience defeat. Why? I submit that because they do not want to be honest with their real condition, and they do not want to be real with themselves and with God.

Repentance is a gift from God. Being able to repent brings revival; it brings the presence of the Lord. "Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord" (Acts 3:19).

We can be honest with Jesus, we can trust Him. 1 John 1:9 says, "If we confess our sins He is faithful and just to forgive us our sins and cleanse us from all unrighteousness."

A big part of taking up your cross is being gut level honest with God. You need to be totally transparent and tell Him everything. Take time to pour out your heart to him as you would your best friend! Often we do not even know our sin. The safest thing to do is what I have learned from my wife, just tell Him everything! Pour out your heart to Him telling Him how you feel about everything. You can be sure that as you do that, some of what comes out of your mouth will be the confession of sin, and Jesus loves it!

1 John 1:7 says, "But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin." Jesus said in John 3:19 that sin had no power as long as people came out into the light with the truth, and did not attempt to hide in darkness. Jesus did not die for our excuses, He died for our sin!

Psalms 32:1-6 says, "Blessed is he whose transgression is forgiven, Whose sin is covered. Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit. When I kept silent, my bones grew old Through my groaning all the day long. For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer. Selah I acknowledged my sin to You, And my iniquity I have not hidden. I said, "I will confess my transgressions to the LORD," And You forgave the iniquity of my sin. Selah For this cause everyone who is godly shall pray to You In a time when You may be found; Surely in a flood of great waters [of trial] They shall not come near him." (Comment added from Amplified Version).



Here are some of the areas in which the Holy Spirit will work in your life.

1. Sin against men. The greatest issue is that you need to walk in love, and when you fail, run to God to be cleansed. "The Law of the Spirit of Life in Christ Jesus has set us free from the Law of Sin and Death"(Romans 8:2). If we stay turned toward God and stay honest with Him, He will see us through even in our mistakes and stumbling. Read 1 Corinthians 13, the "love chapter." We will go further into detail in the attached Appendix F.

2. Sin against God. The greatest issue with God is that many Christians still go to "other gods" for their needs rather than to the Word. The Old Testament is overflowing with this issue and Jesus spent a lot of time teaching about "You cannot serve God and Mammon." Mammon is not simply money, it is increase (outside of God's Word) of any kind, including love security and significance.

3. Next, following God's pattern for His courtroom, let us look at Revelation again. Jesus wanted to prepare the Churches of that day, as well as you and me, for the trial. His way of doing that is expressed in Revelation chapters 2-3.

God is looking for overcomers. Overcoming is the bottom line message to each of these seven churches. Jesus was showing each one of the churches back then, and each one of us right now, that there are certain things in our lives that we need to line up with God's plan, so that we may become overcomers. We need to clean up our ways because before we overcome we will be in intense war. As soldiers, we need "clean rifles, shinny boots," and obedient spirits. The message continues and shows us that things will get bad, then they will get worse, and then they will seem intolerable. It will look like evil is winning. We don't know if we can hang on any longer, then suddenly, Jesus comes on the scene on delivers us. We overcome! The rewards of overcoming include a closer relationship with God, more of His character in our lives, more of His provisions for temporal needs, and spiritual authority to go rescue others who need to overcome.

The word overcome is used eleven times in Revelation. The first seven times it is for the churches, and you and me. The next two times, Chapter 11:7 and 13:7, the bad guys overcome the good guys. The next time, Chapter 17:14, Jesus, The Lamb, overcomes the bad guys. The last time is in Chapter 21:7 when Jesus tells us, "He who overcomes shall inherit all things, and I will be his God and he shall be My son" (Revelation 21:7).

God is looking for overcomers. He is intense and passionate about it. However He shows us that the path may be difficult, very difficult, but that He will finally overcome and give the victory to our account so that we may be considered overcomers and receive the rewards thereof. There are great rewards!

I admit that I do not understand all of the beautiful pictures and language portraits in Revelation. In an effort to summarize some practical points gleaned from Jesus' message to each of the seven churches Revelation, I offer the following practical, yet probably incomplete summary. I believe that including here are areas that each one of us may apply to our own lives. Remember Jesus was not condemning these believers and churches, He wanted them to overcome. He knew that Satan would prevent their overcoming unless they repented.

The Church of Ephesus (Revelation 2:1). They were hard working for the Gospel, undergoing trouble and were patient. They would not endure wicked people. Their heart was in the right place for God and His work. But they left their first love. Jesus said, "You deserted ME! Get back into real time, vital living contact with Me, or you will not survive and overcome what is about to happen to you." We need to be in "real time" contact with God through the Holy Spirit and the Word. The analogy is, we can write letters to one another, we can send email to one another, we can even "chat" with one another on the internet, but unless we get face to face, our relationship will be limited. We need face to face contact with God.

The Church of Smyrna (Revelation 2:8). This was, and represents the persecuted church. Jesus knew of their great distress, affliction, and poverty, but He told them to hang on and be faithful, even if to death. Jesus had nothing against this church. I submit that this includes people who are destined to be physical martyrs. Their reward is the Crown of Life. Crown stands for authority, and life represents the spiritual life given by God. Historically, the death of martyrs has brought about a great harvest of souls. The First Century Christians knew that for each martyr approximately 300 souls would be saved. In the year 2000, there was a tragic incident in an American High School in Colorado, where two demonized boys killed thirteen people. Some of the ones who died did so as true martyrs. Since that time there have been thousands of souls come into the Kingdom of God through this event. I believe that the "Smyrna believer" can also be those who are in terrible suffering which may not be unto death. Notice in verse 2:9 the Lord calls those who are afflicted and in poverty rich. "I know your works, tribulation, and poverty (but you are rich)…"(Revelation 2:9). The next verse says that these people "will have tribulation ten days."

Pastor Jack Hayford in his book E Quake gives good insight into the ten days. "'Ten days' references the passing of an amount of time that has no specific measure. It was a commonly used phrase in the culture of that time to describe something that seemed to go on and on and on. Ten also meant it would come to an end. But when you are going through it, it doesn't seem that it is ever going to end."

The Church of Pergamos (Revelation 2:12). These people lived among an evil people who had the spirit of anti-Christ, yet they did not deny Jesus. But Jesus saw that some of them had a money problem, serving two gods at the same time and they welcomed some false teaching about needing a mediator between themselves and God (Nicolaitans). Some believers and some entire denominations feel that there needs to be a human priest to mediate between God and man. "For there is one God and one Mediator between God and men, the Man Christ Jesus" (1 Timothy 2:5).

They also were prone to sexual vice. Perhaps they had a love of the "world" and its "gods." Revelation 2:14 states that these people hold the doctrine of Balaam who taught Balak, the King of Moab to cast a stumbling block before the children of Israel. Balaam was hired by Balak to curse the Israelites prior to waging war with them. Balaam, a prophet, tried to curse Israel, but he could only bless. Later, as recorded in Numbers 31, in a war with the Midianites, the Israelites, at the prompting of Balaam, mingled with the Midianite women. This sin caused Israel to fail, and a plague came upon the entire congregation of the Lord.

"And Moses said to them, "Have you kept all the women alive? 'Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the LORD in the incident of Peor, and there was a plague among the congregation of the LORD'" (Numbers 31:15,16).

Satan knows that sin and disobedience is the quickest way to overcome God's people. The curse could not be effective because God had blessed them, but their own choice to sin defeated them. Obedience is a very big issue with God, and many Christians are deceived even self deceived by their own works, and even deceived by their own sacrifices. Obedience is better than sacrifice.

Jesus said that if they did not turn from this that He would fight against them. He also promised them a major blessing of close fellowship with Him, if they overcame these problems.

The Church of Thyatira (Revelation 2:18). Jesus recognized their love and service, but He saw the spirit of Jezebel, which is being out of line when it comes to authority. This often leads to sexual immorality and being led astray in many other ways. Jesus promised authority to those who overcame. There are many manifestations of the spirit of Jezebel, some within the church and some outside the church. It is not primarily a sexual demon, although it uses sex as one of its tools to control. It counterfeits the Holy Spirit and often acts as a false prophet. Often, when found in the church, Jezebel's goals are to destroy the congregation. Often she is successful. Pastors must remain vigilant to people who disguise themselves as super spiritual. Pastors, and all men, must remain in proper relationship with their God given spouse; otherwise they are prime targets. A woman very often traps young men, who do not submit to the authority of Jesus, with a Jezebel spirit. Young women who find themselves without an authority figure are often trapped by a male with a Jezebel or an Ahab (Jezebel's husband) spirit. This is why the church is commissioned to minister to widows and orphans. They make up a large groups of those who are not under a male authority (divorced women as well).

Meekness and obedience to our delegated authorities are a major issue with God. He is very particular with authority and respects it, even wicked authority.

The Church of Sardis (Revelation 3:1). Jesus called them dead! He said that they thought that they were alive. That is a very dangerous position to be in, dead, but convinced they are alive! This could describe many main line denominations that go through the motions without real life. He stated that their garments were dirty but that there were a few who had on white, representing His righteousness. The remedy prescribed for them, and for those who are tending to be like them, is to back up and remember the lessons they have heard in the past, and to be a doer of the Word this time. In other words, be obedient to the Word of God. He said that if they repented and turned that He would not blot their names out of the Book of Life. If is a fearful thought that some people may have been scheduled for salvation but had their name blotted out!

The Church of Philadelphia (Revelation 3:7). This was the church that was doing its best to live and minister properly, but they were constantly under attack from the enemy. He found nothing against them, but warned them to hang on to the end, or they would lose. I believe that these are the people who are positioned to turn their troubles and curses into triumph and blessings! I believe that these are the people who are in the "Cosmic Courtroom," and if they hang on long enough, they will win. Revelation 3:10 indicates that God will keep them safe during the "trial." These are the people who will have spiritual authority and will be able to help others overcome.

The Church of Laodicea (Revelation 3:14). This was the lukewarm church, they were neither hot nor cold. They said they were rich, but Jesus called them poor. I believe there is an indication that they were very religious and self-righteous. They were blinded to their condition. Jesus warned them to be overcomers, not losers. The reason I feel that "lukewarm" indicates self righteous, is because He told them, "Because you say, 'I am rich, have become wealthy, and have need of nothing' --and do not know that you are wretched, miserable, poor, blind, and naked" (Revelation 3:17). That is spiritual pride. In verse 18 He tells them that they cannot even see their condition. I believe that all of us can take a warning from this admonition.

Let us not forget how grace reached down and saved us. Let us not judge others too quickly. The only remedial way of dealing with a brother or sister who is not acting right is to bring them into the presence of God. It is not to hit them over the head with the Bible! I am not saying that there won't be times of firm dealings with some people, but for the most part love and grace are the needed ingredients. Criticism and gossip will not help people. Criticism and gossip is what comes out of the mouth of the self righteous, and those are the people who Jesus will "spue out of His mouth."

The wonderful promise for repentance from a self-righteous attitude is that they may be intimate with Jesus. "Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me" (Revelation 3:20). There is no intimacy with God for the self-righteous, critical and legalist.

I have known "cold" believers who have been precious. Remember cold tastes good to Jesus. I have known many believers who do not know very much about the Bible, but they have a great love for Jesus and for people in general. They walk and live in love, but may not be very evangelistic.

The lost world does not need religion they need love. Our brothers and sisters in the Lord need to be loved and encouraged.

Simple honesty with God is powerful. When you confess your sin without excuse, and determine to turn around and go in a different direction, you are positioning yourself to enjoy God's presence.

Now that you have been offered such free and undeserved forgiveness, you must also forgive those who have offended and hurt you. You must forgive whether you feel like it or not and whether or not the other party has apologized.



The rewards of overcoming are fantastic, but they do not compare with the rewards of being face to face with God.

At this time I am asking you to recall the power that is unleashed by repentance.



Look at the Tabernacle Appendix F and give yourself an honest evaluation.







A Spiritual Check-up - Appendix F.



… Love - Are you treating others with the unconditional love of God?

… Selfishness - Putting your own needs over the needs of others. Love is concerned with the welfare of the other person; are you more concerned with yourself and how you feel?

… Stealing - Can you remember taking money for property that was not yours?

… Cheating - Did you get anything from anyone unfairly?

… Lying - Any designed form of deception. Honesty brings God on the scene, dishonesty brings Satan.

… Slander - Speaking evil of someone. You do not have to lie to slander. Have you spoken about others without love?

… Immorality - Are you guilty of stirring up desires that you could not righteously feed? Sexual vice, all impurity, even against your own body.

… Drunkenness, drugs sorcery, carousing.

… Foul or polluted language, evil words, unwholesome or worthless talk. Filthiness, foolish, silly, and corrupt talk.

… Envy - Behind the talk of other's failures and faults usually lurks envy.

… Ingratitude - How many times have others done things for you that you are not grateful for?

… Authority - Are you being submissive to God's delegated authorities, such as in government, family, schools, or the work place?

… Anger - Have you been bad-tempered?

… Cursing - Have you used gutter language?

… Needless silly talk. Talking and acting like a moron. Jests and practical jokes that tend to undermine the sacred and precious standards of life. Have you made fun of an ethnic group or a certain part of the world, a state or region in your country, or some politician? Ethnic and regional jokes have no place in holiness.

… Hardness - Did you fight back, murmur or return evil for evil?

… Habits - Have you continually over-indulged natural appetites; how about your eating habits?

… Halfhearteness - Can you remember times when you deliberately shirked your full share of responsibility?

… Hindrance - Have you destroyed another's confidence in you by needlessly taking up their time? Have you betrayed another's confidence in you?

… Hypocrisy - Did the life you lived before some people make all you said of Christ and His gospel a lie?

… Broken Vows - Is there a vow you made to God that you have not kept?

… Unforgiveness - Are you holding any resentment against anyone, friend or foe?

… Divisions, clicks, the party spirit of having differing groups.

… Lustful, rich and wasteful living, greediness. Overspending on shopping, Wasting time.

… Not treating wives, husbands, children, and parents with love and honor.

… Not being content, being jealous of what others have and you do not have.

… Love of money - A person without any money can still have the love of money.

… Idolatry - Any desire in your life above your desire for God.

… Strife - Have you stirred up strife by unneeded words?

… Witchcraft - Manipulating another to meet your needs.

… Rebellion to authority - Boss, teacher, parent, spiritual leader, etc.

… Love of the World - Includes: Sins of the eyes - What are you reading or watching? Lust of the flesh - What are you desiring? Pride of life - What part of your life do you think you can handle without God being involved? - Pretending in thought or life to be more or less than you really ARE.

… Pride is the greatest sin of all. Examine these areas:

… Do you focus on the failure of others or are you concerned with your own sense of spiritual need?

… Are you self-righteous and critical or compassionate and forgiving, looking for the best in others?

… Do you look down on others or esteem all others better than yourself?

… Are you independent and self-sufficient or dependent, recognizing your need for others?

… Must you maintain control or do you surrender control?

… Do you have to prove you are correct, or are you willing to yield the right to be correct?

… Do you have a demanding spirit or a giving spirit?

… Do you desire to be served or are you motivated to serve others?

… Do you desire to be promoted or are you happy when others are promoted?

… Do you need to receive the credit or are you happy when others are recognized?

… Do you feel confident in how much you know or are you humbled by how much you have yet to learn?

… Are you self-conscious or not concerned with yourself at all?

… Do you keep people at arm's length or do you risk getting close to others. Are you willing to take the risk of loving intimately?

… Are you quick to blame others or do you accept responsibility?

… Are you unapproachable or easy to be entreated?

… Are you defensive when criticized or receive criticism with a humble and open heart?

… Are you concerned with being respected or being real?

… Are you concerned about what others think or what God thinks?

… Do you work to maintain your image or do you die to your reputation?

… Do you find it difficult to share your spiritual needs with others or are you willing to be open and transparent?

… Do you try to hide your sin or are you willing to be exposed when you are wrong?

… Do you have a hard time saying, "I was wrong, will you please forgive me?"

… When confessing sin, do you deal in generalities or do you deal in specifics?

… Are you remorseful over your sin when you get caught or are you grieved over your sin and quick to repent?

… When there is a misunderstanding or conflict, do you wait for others to come and ask forgiveness or do you take the initiative?

… Do you compare yourself with others and feel deserving of honor or do you compare yourself to the holiness of God and feel a desperate need for mercy?

… Do you think you have little or nothing to repent for or do you have a continual attitude of repentance.

… Do you think that everyone else needs revival or do you continually sense a need for a fresh encounter with the filling of the Holy Spirit?

… Are you proud when you are around a new Christian or do you delight in his/her zeal? Are you willing to learn from him/her?

… Are you intimidated when you are around a more mature Christian, or are you hungry to learn from his/her experience?



Surgery needed?

If the Holy Spirit shows us sin, we must go back to the place where the Lord first met us. It is the Cross again. We see the Lord Jesus once crucified for that sin, bearing our penalty.

A line of blood trickles down from The Cross' splintered base. The sight should shock and grieve us because we see the awfulness of God's judgment. We need to understand that all of God's wrath and judgment was put on Jesus at the Cross.

Jesus is waiting there for us, not to condemn us, but happy to have us come to the Cross to give Him our sin. So many Christians run from God in shame and guilt when they discover sin.

God's remedy for sin is to come to the Cross, come to the Holy of Holies into His presence and let His character flood your character. His holiness will replace your sin. This is the only remedy. We cannot do it ourselves. It is the displacement method. We do not empty out our sin, God floods us with His holiness and love and the sin must leave. Do not be discouraged if you have to do this time and time again. God is not the one who condemns, Satan is. God will take you back as many times as you come. When you stop coming is when He is grieved.

Walk out into the light of reality. Drop your self-deceit and face this sin for what it really is. Turn from it, from your heart. Take sides with God against it. Purpose in your heart NEVER to go back into that sin again.



Confession:

"If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness"(I John. 1:9).

"The LORD is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbour his anger for ever; he does not treat us as our sins deserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us" (Psalms 103:8-12).

Forgiveness is not excusing. Forgiveness is a strong word that means to cut away and remove like a surgeon cuts out a cancer. Forgiveness of sin means that the sin is removed from you and put on to Jesus who bore it on the Cross.

Confession is agreeing with how God sees the matter and speaking it with your mouth. Confession is not just saying it; confession includes being in agreement with the Word. Humility is admitting you are wrong.

Will you do this now? Will you go to your gracious and loving Father as a little child and humbly ask His forgiveness and confess your sin?

"Oh God, You know my foolishness, and my sin is not hid from You...for Your Name's sake, pardon my iniquity, for it is great...If you, Lord, would mark iniquities, who shall stand? But there is forgiveness with You, that You may be feared (Ps. 69:5; 25:11; 130:3-4).

Oh God, my Father, I come to you to confess my sin(s) of:



Your Word says that these acts and/or these attitudes are sin, and I hereby agree with Your Word. I call this sin what it is. I make no excuses for it. I no longer want to hold this sin in my spirit, soul, and body. I want to get it out and expel it. It is separating me from You. It is destroying me. I want to be healed, spirit, soul and body, and I want to be close to you. I accept your forgiveness. Thank you for putting this sin on Jesus, and thank you that He took it to His Cross for me. I know I do not deserve this exchange, but I am so thankful to be free."

Restitution is the willingness to pay back or restore wherever possible. If you are now forgiven before the Lord, are you ready to ask Him for the courage to confess and restore to others you have wronged? Your conscience must be clean before both God AND man if you want to know true freedom. You cannot stand for God with a dirty past in other's eyes.

Memories of your failure in their eyes will drive you deeper into bondage each time you remember them. If you have not asked their forgiveness, your guilt will kill your faith and rob you of direction and purpose. You will not, of course, have to confess every sin to everyone; just the sins committed against the ones you know you have wronged.

The rule: The circle of confession should only go as far as the circle of committal. Those sins against God alone, you have left with His loving forgetfulness (Ps. 103:8-13; Is. 43:25; Jer. 31:34). Those against God and man must be made right with BOTH God and the person(s) wronged.

Portions of this Appendix F were taken from Winkie Pratney's tracts published on the World Wide Web.











We begin here. We walk through here We end up here and take up our cross. in God's presence.


back to Overcomers page

Chapter 23

The Tabernacle Part 3

The Laver. The Word of God





Second stop in the Tabernacle: The Laver: The Word of God

The word laver means, bowl or to wash. Here it is a symbol for the Word of God. The first object was the brass altar that stood for the Cross and the blood of Jesus. Now that our conscience is clear we can make contact with God through the Word. Sometimes the Word will not be powerful to us if our conscience is tainted.

The laver is made out of brass and is a bowl filled with water. Women donated their brass mirrors for the laver. The brass mirrors were pounded into this large bowl which stood outside the tabernacle just beyond the brass altar.

The Word says that the priest would die if he tried to get into the Holy Place without stopping at the laver. We cannot proceed into God's presence without being cleansed by the Word of God (Ephesians 5:26-27).

The laver will cleanse us from the filth of the world. It will also be a mirror to judge us; it will bring things to our mind that we need to get right with God. The Word will renew our mind so that we can think spiritually and stand against the words that demons speak into our minds.

We will look at the Word from several points of view:

The Word is a mirror.

The Word is cleansing water.

The Word judges.

The Word is a seed.

The Word is a sword.

The Word is Jesus and Jesus is the Word.

1. The mirror: James 1:22-25 says that that we should be doers of the Word and not hearers only, for if anyone merely listens to the Word without obeying it, it is like someone looking into a mirror, seeing his problems, and then walking away and forgets or ignores what he saw. Jerimiah 17:9 says that our hearts are deceitful above all things. The human being cannot see his own faults, he always thinks he is right and that everybody else is wrong. We need to look into the Word every single day to let the Lord show us those things that we need to repent for.

2. Cleansing: Ephesians 5:26 says that the Word washes us like water. John 15:3 says that we are clean because of the Word. Psalm 119:9 says that a young man may cleanse his way with the Word. The blood of Jesus cleanses our inner being from sin and from sins, but the Word cleanses us from the daily dirt that gets on us. It cleanses us from guilt. It is the same as Jesus washing our feet.




back to Overcomers page

Chapter 24

The Tabernacle Part 3

The first door - Thanksgiving





Remember, we are in the process of overcoming, which requires seeking His presence. We must die, or take up our cross to experience His presence. God dwells with the humble and resists the proud. Paul said, "I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily" (1 Corinthians 15:31). We are using the Tabernacle as a pattern for seeking Him and dying to ourselves. Only dead men can see God's face!

It is time to leave the outer court, which had the brazen altar symbolizing the blood of Jesus, forgiveness, and our crucifixion with Christ to our old nature and our consecration for service to God. We also experienced the laver in the outer court, which symbolized the Word of God. We saw there that if we allowed the mirror of the Word to judge us and the water of the Word to cleanse us, that we could then put the judgment due Satan on him and be victorious in life. You must spend a lot of time allowing the Word of God to renew your mind. Your mind is the key; it is the beginning place for your overcoming.

We must enter in the Holy Place with thanksgiving. Now it is time to go through the first of two veils from the outer court into the tent itself and that portion called the Holy Place. However before we study the Holy Place we must see what gets us into the Holy Place and how we get through the first door or veil.

I believe that the first veil speaks of entering the Holy Place with thanksgiving based upon this verse from Psalm 100. "A Psalm of Thanksgiving. Make a joyful shout to the LORD, all you lands! Serve the LORD with gladness; Come before His presence with singing. Know that the LORD, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name" (Psalms 100:1-4).

Whether you give thanks or complain reveals a deep character trait. If you are doing too much complaining and not enough thanksgiving, you need to ask God to do some heart changes.

The Word of God commands us to give thanks at all times and under all circumstances whether we feel like it or not. I believe that God mainly needs our obedience to perform His will and purposes in our lives, and giving thanks is a major point of obedience.

• I Thessalonians 5:18 says, "In everything give thanks: for this is the will of God in Christ Jesus concerning you."

• Colossians 3:17 says, "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him."

• I Timothy 2:1 says, "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men."

• Phillipians 4:6 says, "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God."

A sacrifice of thanksgiving is the key! The three parts of the soul are the intellect, the emotions, and the will. There are three pieces of furniture in the Holy Place, the Table of Shewbread, which symbolizes the will, the Golden Lampstands that symbolizes the intellect, and the Altar of Incense, which symbolizes the emotions. The will is the key. The time to thank the Lord is when we do not feel like it, when our emotions tell us not to be thankful. That is the time that our will must take over. Like David said in the Psalms, "Bless the Lord oh my soul.." He spoke to his soul and commanded it to praise God especially when he felt bad. Thanksgiving is a function of the will. "And when you offer a sacrifice of thanksgiving to the LORD, offer it of your own free will" (Leviticus 22:29).

When we enter into thanksgiving and praise to God during the bad times something in us "dies." When we "die," we see God. In Psalm 50 God is saying that He does not really give much value to all of the Hebrew sacrifices compared to the sacrifice of thanksgiving. He told them that He was not hungry for food. He owns the cattle on a thousand hills. He said that He was hungry for three things, thanksgiving, paying your vows and calling upon Him in the day of trouble. That is what satisfies God's hunger.

1. We need to give thanks for what we see. Do we have a "Gimmee, Gimmee" attitude, or one of thankfulness? The boy was complaining about having no shoes until he met the man who had no legs. Sometimes we don't know how good we really do have it. God is not into giving us more things and solving our problems when we are not thankful for what He has already done; no matter what bad thing we are facing. I know I am that way with my children. I can't help it, I just am, and so is God!

Thank God for life and salvation. These are major issues. God chose you for life and He chose you for the new birth. Thank Him because Heaven is your home. Thank God for the good things. Don't take your good things for granted. Go through a list of blessings in your life.

2. We need to give thanks for unseen. How can we give thanksgiving and praise without being phony? The answer is the Cross! What God has already done? The Cross is an accomplished fact, we just need to see the truth behind it, and we will not see the truth unless we "die," or take up our cross. The Cross has the power to change the seen via the unseen through the Word, praise, and thanksgiving. The Cross is invisible to us today, but it is still a fact in history and believing in it and acting on it through the Word of God will change your condition. Thank God for the things that do not look good because God has entrusted them to you to utilize as raw materials for blessings. Overcoming is about turning junk into jewels for the Kingdom of God. No junk, no jewels!

If you still cannot thank Him, just thank Him for what the Word says. Thank Him because the Word says to and because you know you have victory if you hang on. Thank Him for the promises that He made to you that have not come into your life as yet. How big is your God? Can you trust Him enough to give Him thanks in all things?

How can we be thankful when war is raging against us?

If we are living and walking in obedience to the Lord and not in rebellion, we can be assured that all of the wars we encounter are working for our benefit. Even when we are not in obedience, the wars we experience cause us to repent.

You can be thankful because the Word says that He made you righteous.

You can be thankful because for the righteous person, everything turns out to be a blessing

The exceptions to the above may be because you do not believe it, do not live your life in that truth and do not stand for it. In other words, you do not believe it.



You can be thankful because you know that the Cross has defeated every bad thing in your life. You may have to know that by faith, you may have to hang on, but if you really know you will win. Once you win you will taste the enemy's blood and you will be up for more warfare.

If you are still having a problem with your own self image, you can give thanks to God for making you righteous, just because the Word says that He did, whether you feel like it or not!

If you can peek behind the spiritual veil you will see that your wars in life have to do with destroying the enemy. They are not intended to destroy you. Your thanksgiving puts war and defeat on your enemy; it changes you and glorifies God.

Look at Joshua's experience.

The enemy lost before the war started. Joshua 11:18-20 says, "Joshua waged war against all these kings for a long time. Except for the Hivites living in Gibeon, not one city made a treaty of peace with the Israelites, who took them all in battle. For it was the LORD himself who hardened their (the enemy's) hearts to wage war against Israel, so that he might destroy them totally, exterminating them (the enemy) without mercy, as the LORD had commanded Moses."

Psalm 107 is another example.

Verses 23-31 tell about a great storm at sea, and about the people on this ship staggering not only being sea sick but also filled with fear. Being seasick is one of the most terrible experiences I have ever had. One feels completely helpless, even unto death. But one thing a storm on a lake or a sea will do is it will bring up the garbage that normally rests on the bottom and is usually unseen. The storm will bring the bad stuff to the surface so that it can be dealt with and cleaned up. Because of this God tells us that the end of the storm is fruitful therefore we should give thanks for it. "He calms the storm, So that its waves are still. Then they are glad because they are quiet; So He guides them to their desired haven Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men!" (Psalms 107:29-31).

You can thank God and praise Him if you know that He has planted the seed of the Word of God in your heart. "Now faith is the substance of things hoped for, the evidence of things not seen " (Hebrews 11:1). You have a "substance" planted in your heart, the Word of God, which has created faith. You should be like a farmer who has sown seed and is happy that the crop is coming. He does not complain (cursing the seed) just because he does not see the plant.

If you know that you are on the path of fruit bearing then you can be thankful. If you cannot be thankful for this, perhaps you need to repent and make the Word your source. Many people cannot be thankful because their own selfish plans have not and are not working out. They become depressed, and are full of anxiety over how they should perform.

Be honest, not proud. If there are things in your life that you cannot give thanks for, then be honest with God. Ask Him to speak to you. Ask Him to change your heart because you cannot seem to do it. Ask Him to show you how to find something for which to give Him thanks in those difficult issues.

People have a tendency for not seeking God's Kingdom first. They do not trust that the Word planted in their hearts will bear God's perfect fruit for their lives. They are trying to find God's blessings some other way. They feel that they must work for blessings. They know that God wants to bless them, but they do all the other things first, rather than put God's Word first.

Thanksgiving and praise puts the victory of the Cross on Satan for you today! Psalm 149:6-9 says, "Let the high praises of God be in their throats and a two-edged sword in their hands. To wreak vengeance upon the nations [our spiritual enemies] and chastisement upon the peoples, To bind their kings with chains, and their nobles wit fetters of iron, To execute upon them the JUDGMENT written. He the Lord is the honor of all His saints."

Jonah got the victory through thanksgiving.

"But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the LORD." So the LORD spoke to the fish, and it vomited Jonah onto dry land" (Jonah 2:9,10).

Thanksgiving puts us into the Holy Place, which is one step closer to intimate fellowship with God.

Let us take this rare opportunity right now.

I believe that we have a very small window of opportunity to give God thanks and praise now in our afflictions. Let us praise and thank God now, during our afflictions, rather than wait until we have no choice but to thank and praise Him when we see Him in glory! In Heaven, we will lose that opportunity. I believe that this touches God's heart in a very special way.

The following passage is quoted from authored by Rick Joyner titled The Call. In this book the author describes a prophetic experience in a vision. In this chapter he discusses seeing the Lord's reaction to the thanksgiving and praises of His people who are in adverse circumstances.

"Then I was in a different place, beholding a worship service in a little church building. As sometimes happens in a prophetic experience, I just seemed to know everything about everyone in the battered little room. All were experiencing trials in their lives, but they were not even thinking of them here. They were not praying about their needs. They were all trying to compose songs of thanksgiving to the Lord. They were happy, and their joy was sincere.

I saw heaven, and all of heaven was weeping. I then saw the Father again and knew why heaven was weeping. They were weeping because of the tears in the eyes of the Father. This little group of seemingly beaten down, struggling people had moved God so deeply that He wept. They were not tears of pain, but of joy. When I saw the love that He felt for these few worshippers, I could not contain my own tears.

Nothing I had experienced gripped me more than this scene. Worshiping the Lord on earth was now more desirable to me than dwelling in all of the glory of heaven. I know that I had been given a message that could help prepare the saints for the battles that remained on earth, but now this did not mean nearly as much to me as trying to convey how we could touch the Father. Genuine adoration expressed by even the most humble believer on earth could cause all of heaven to rejoice, but even more than that, it touches the Father. This is why the angels would rather be given charge over a single believer on the earth than to be given authority over many galaxies of stars.

I saw Jesus standing next to the Father. Beholding the joy of the Father as He watched the little prayer meeting, He turned to me and said, 'This is why I went to the cross. Giving my Father joy for just one moment would have been worth it all. Your worship can cause Him more joy every day. Your worship when you are in the midst of difficulties touches Him even more than all of the worship of heaven. Here, where His glory is seen, the angels cannot help but to worship. When you worship without seeing His glory in the midst of your trials, that is worship in Spirit and in truth. The Father seeks such to be His worshipers. Do not waste your trials. Worship the Father, not for what you will receive, but to bring Him joy. You will never be stronger than when you bring Him joy, for the joy of the Lord is your strength.'"









We begin here. We walk through here We end up here and take up our cross. in God's presence.




























back to Overcomers page

Chapter 25

The Tabernacle Part 5

The Table of Shewbread - Your Will





As we continue our walk into the Tabernacle of God towards the Presence of God, we have passed the bronze altar standing for the blood and forgiveness of Jesus, the laver standing for judgment and the Word of God judging us as a mirror and judging Satan as defeated.

From there we entered in the Holy Place through the first veil with Thanksgiving and Praise, and we are now at the Table of Showbread (the King James Bible calls it Shewbread). It literally means the Presence of His Face, or that God is staring at it. In our Tabernacle journey, this piece of furniture represents our will, or giving up our own will for God's will.





Something that I want to impress upon your thinking even before you study this chapter is that God will allow you to have your own will. He will not violate your free choice. You must give your will to Him. If you do not, He is ready to allow you to suffer the consequences, even to the point of pain and destruction, and yes, even to the point of spending eternity in Hell. He will move Heaven and earth to give you the options, but you must choose life or death, blessing or curse, His will or your will. Often God will lovingly guide a strong willed person by allowing them to feel the pain of their self will. It should be sobering thought that the Creator of the Universe is personally staring at the very soil of your heart to see your will!

Shewbread.

Exodus 25:30, the King James version says, "And thou shalt set upon the table shewbread before me alway." In the NIV version it says "Put the bread of the Presence on this table to be before me at all times."

The Table of Shewbread was a golden table that had two stacks of six pieces of freshly baked bread. In studying for this lesson, I discovered so many things about this piece of furniture that I could teach for months and never run out of substance! Let us see how much we can cover and still keep it simple.

Bread is symbolic of wheat dying, being ground up, being molded and then being baked in fire. Bread gives us strength for life. Jesus is the Bread of Life (John 6). The Word of God is the Bread of Life, or food for our soul and spirit. Jesus was the grain of wheat that died, that was ground up and burned and was raised from the dead. Just before He was crucified in the Garden of Gethsemene, As recorded in Luke 22, Jesus was agonizing with the Father and said, "not My will but Yours be done." This was the opposite of what Adam did in his Garden 4,000 years earlier.

The soul.

Man is made up of three parts. He is a living spirit, he has a soul, and he lives in a body. The soul also has three parts, the will, the mind or intellect, and the emotions.

When Jesus said that we must deny ourselves, lose our life for His sake, etc., He was using a word that refers to our soul. So we must deny or say no to our old un-regenerated soul. Our will mind and emotions are where we actually take up our cross and make the connection to His Cross and the blood covenant. "Then He said to them all, 'If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life (soul) will lose it, but whoever loses his life (soul, will, mind and emotions) for My sake will save it'" (Luke 9:23-24).

Inside the Holy Place there are three pieces of furniture, the Table of Shewbread, The Golden Lampstand and the Altar of Incense. One symbolic meaning for these (there are many) is that the Table of Shewbread stands for our will, the Lampstand for our intellect and the Altar of Incense for our emotions.

The will is the big thing! I believe that the will can be described as having three functions:

1. It is a choice or decision maker. Man is the only living being that has the freedom to choose. This choice is what gives us the potential for real love; it is also what gives us the potential for evil. This is when the word "will" is used as a participle, kind of like a verb; " I will give..."

2. It is an inheritance. Think of the last will and testament of a relative that named you to share in their inheritance. This is when the word will is used as a noun; "My will for you is..."

3. It goes into and is part of our sub-conscious. We make decisions of what to put into our minds and spirits, but after that our will or sub-conscious takes over and produces the things that are written on it. It is kind of like the software on the hard drive on your computer.

Romans 12:1-2 says that we should offer our lives a "living sacrifice" to God so that we may "prove" the perfect will of God for our lives. In other words, we need to give God our will. When we do that, we are promised that we will prove, or walk out through trials, the perfect will of God for our lives.

Why would God want you to give Him your will?

So He can give you His! In a covenant relationship there is always a swap. Yours for mine and mine for yours! Now who do you think gets the better deal, you or Jesus? All we do is give up "junk" in order to receive "jewels." In spite of this, so many people think it is such a sacrifice to give up their wills and accept God's will. The only person who ever received anything bad by giving up their own will to God's will was Jesus, and He did it with joy, the joy of seeing you and me saved.

Many people agonize over God's will for their lives, feeling that if they give into His will that He will call them to some sort of torture, suffering, or ask them to move to another country. The truth is, if God ever did ask a person for such a task, that person would have a burning desire to accomplish it. God's will for every life is "abundant life." "The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly" (John 10:10).

What is God's will for you? God's Word is His will for you and me. We need to see God's Word as a friend who died and left His riches to us. In addition, God has a customized plan or will for your own individual life. However you may be hindering Him from working that into your life by hanging on to your old fleshly will. Ephesians 2:10 indicates that God has a predestined path for each of us, and He calls it the good life, the abundant life. I would much rather have what Jesus has coming than what I have coming. His will is for us to be like Jesus, to have life abundantly and to live above circumstances no matter what comes our way.

He intends for us to listen and obey so that we will be just at the right place and at the right time to encounter His plan. There is nothing as satisfying as encountering God's plan, because you also encounter Him. And He is our real reward!

The Holy Spirit wants to lead and guide you just like Jesus would if He were here in the flesh. Jesus said that the Holy Spirit would take His place. If Jesus were here in the flesh, would you have a problem listening to Him before you made any decision? Would you consult Him as the Creator and the Lamb before saying one word or making one decision? God's sweet soft voice can be heard in the here and now! You may be called to be a millionaire and give to missions, or you may be called to live in a mud hut in a Third World country. Whatever your calling is, you best not make a doctrine out of it for everyone you encounter!

There are indeed some basic doctrines that we are to obey just because we see them in His Word. We are to give thanks in everything, we are to walk in love, and we are to lay our lives down for others. However, after the doctrines are obeyed, we will receive specific instructions to obey so that God's will for our individual lives may be worked out. The Holy Spirit will show us how to walk in love and what that means. He will show us how to lay down our lives without becoming co-dependents for others. The Holy Spirit will show us where to construct boundaries for our lives and our families. There is a difference between obeying the Word called logos, and the Word call rhema. Rhema is that personal Word spoken from the lips of Jesus just for you at a particular time in your life.



Boundaries express love. When people are trying to control and manipulate us, putting up boundaries not only expresses love for our families, but for the perpetrator as well. We are helping the perpetrator by keeping him/her from more severe judgement for what they might have done to hurt us.

How do you give God your will?

One way is when we submit to the Word, we are giving our will to God. When we read in the Word to be kind, not to criticize, to give and not be selfish, then we are giving our will to God so that He can give us His.

Other ways are to put your thoughts, plans, and desires "on the altar" and allow God to either burn them away or perfect them. This can be difficult for some people who are strong willed and very talented. They are capable of feeling that their desires are always God's desires because they perform them out of their own power and abilities. However, if we give our plans and desires to God and then back off and see if He performs them, that is the faith life, and it is truly trusting God's will for your life.

If we truly submit to God with our whole heart, He will plant His desires into our hearts, and His will becomes our will. "Delight yourself also in the LORD, And He shall give you the desires of your heart" (Psalms 37:4). Proverbs 16:3 (AMP) says, "Roll your works upon the Lord, commit and trust them wholly to Him; He will cause your thoughts to become agreeable to His will, and so shall your plans be established and succeed."

God works through His Word to paint pictures on your heart.

God wants to paint His will on the tablet of your heart. God is a visionary, and He created us as visionaries. Yes, He wants us to be practical in the everyday affairs of life, but He wants to transfer His will to us by painting pictures on our heart by the media of His Word.

Look at Genesis chapters 30 and 31 to see how God transferred His will for Jacob into reality by speaking a word to Jacob and allowing Jacob to see a dream about spotted and speckled cattle. We need to trust God more and open up to Him. We can tend to get too cautious and be too "Western minded" and too much into linear thinking. We should take some lessons from the Eastern and other third world mindsets that understand that the supernatural works through pictures on the heart. We just need to make sure that it is God who is painting the pictures and not some other god, and not ourselves.

Oftentimes Christians, even well meaning Christians, can get into the trap of using their own will without God involved. "Many are the plans in a man's heart, but it is the LORD's purpose that prevails" (Proverbs 19:21).

The devil attempts to plant his will into our hearts the same way God does.

One trap to beware of is that we think we are giving God our desires but we are not replacing them with His Word, and the devil comes along and plants negative images, small goals and the failure mindset in our hearts. "Another parable He put forth to them, saying: 'The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way'" (Matthew 13:24,25).

Abraham and Ishmael.

Lust for things, even good things that we are not willing to wait for, demonstrates a lack of patience on our part. When we move without waiting on God it is can be a sign of rebellion, a lack of trust in God's love, or perhaps just a lack of experience in walking with God as was the case with Abraham.

The Bible story that best illustrates this is centered on Abraham, Ishmael, and Isaac. God came to Abram in Genesis 12 to call him out from his own family, his business and financial security, his idols and his method of worship, in order to create a family to be called the "family of God." This would be the Israelites, the Jews, and eventually the Christians, the Body of Christ, who were grafted into God's spiritual family.

In Genesis 15 God appeared to Abram again and they discussed having a child. "But Abram said, 'O Sovereign LORD, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?' And Abram said, 'You have given me no children; so a servant in my household will be my heir.' Then the word of the LORD came to him: 'This man will not be your heir, but a son coming from your own body will be your heir.' He took him outside and said, 'Look up at the heavens and count the stars--if indeed you can count them.' Then he said to him, 'So shall your offspring be.' Abram believed the LORD, and he credited it to him as righteousness" (Genesis 15:2-6).

Abram could not figure out how God was going to give him a child since he was so old and his wife Sarah was barren and could not have children. He knew God's will, and he figured that it was time to just do it. So he made his own plans for having a child. The story continues and Sarai, Abram's wife, suggests that her maidservant Hagar become the mother of Abram's child. The child was named Ishmael. Although God loved Ishmael, he was not God's choice for creating His family of Israel from whom the Messiah was to come.

As it turned out, all of the Arab nations came from Ishmael, who was a result of Abraham's plan. Israel, Jesus, and Christianity all came from the supernatural birth of Isaac, which were all part of God's plan and His own doing. God is interested in saving the Arabs now through Jesus Christ. God wants to graft them in just like He grafted in you and me.

God was not finished with Abram. God had other plans, His plans! He came again to Abram some years later and told him about His plans. Genesis 17 records how the Lord appeared to Abram again at a time in life when both he and his wife were beyond child bearing, and promised them the supernatural birth of Isaac.

"Now the LORD was gracious to Sarah as he had said, and the LORD did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. Abraham gave the name Isaac to the son Sarah bore him" (Genesis 21:1-3).

The lesson we are to learn from this is that we need to allow God to perform those things for us that He wants. Sure we are supposed to work, study and try hard. But so far as our will is concerned, we are to offer that up to Him.

Remember, Abraham did not have a Bible, he did not have audio-tapes, he did not go to Bible school, he had no super spiritual pastor who could give him godly advice. He was a trail blazer in walking with the Lord. If Abraham could learn from his own errors, he would have said, "Oh God, I know your promise to me, I understand You want me to have a child, and I don't see how that can possibly happen. Perhaps I misunderstood you; perhaps You have something else for me. I lay this desire of mine, and promise from You on the altar and ask You to perform it for me if you want this for my life. I dare not touch this to help You. If this is from You, then I will wait until you perform it." We need to refuse to manipulate people and circumstances to get our way. God never does that, and we should be afraid to do it. This will ensure that we do not create an "Ishmael" in our life that we will be sorry for, perhaps forever.

One of the rules I have adapted for sifting out God's will from my will is a method I learned when I used to sail in the Virgin Islands and other parts of the Caribbean. We would begin to enter a harbour and would be warned that there were coral reefs all over the harbour entrance. However we had a map, or a chart, that would give landmarks on the land from which we could line up our entry course. For instance, there would be a church, a water tower, and the city hall. If we would line up those three objects so that we could only see them in a straight line, then, the chart would tell us, we could enter the harbour on that course and would be safe. In the spiritual world I like to line up three or four items to find out if a certain course is God's will. I want to hear from Him in the Word, I want to hear from the Holy Spirit, I want to see circumstances begin to line up, and I want to see the Body of Christ affirming my decision.

Take a lesson from Jeremiah.

The Lord told him that Israel was going into captivity to Babylon, and that eventually they would come back to their land. He told Jeremiah to make a real estate investment in anticipation of this return. However, Jeremiah did not just go out and buy the land even though he felt he knew it was God's will for him. Instead he waited until circumstances lined up with God's promise. Then he knew it was the word of the Lord.

"And Jeremiah said, The word of the LORD came to me, saying, Behold, Hanameel the son of Shallum your uncle shall come to you, saying, Buy for yourself my field in Anathoth; for the right to redeem it is yours, to buy it. So Hanameel my uncle's son came to me in the court of the prison according to the word of the LORD and said to me, Please buy my field in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the right to redeem is yours. Buy it for yourself. Then I knew that this was the word of the LORD" (Jeremiah 32:6-8).

Remember that Shewbread literally means the Presence of His face.

God is not only staring at your will, He is also staring at His Word to perform it. Jeremiah 1:11-12 (amp) says, "Moreover the word of the Lord came to me saying, Jeremiah, what do you see? And I said, I see a branch or shoot of an almond tree of alertness and activity blossoming in late winter. Then said the Lord to me, You have seen well, for I am alert and active watching over My word to perform it."

Actually He is staring at our will to see if we are going to choose Him, but also He is staring at His Word to perform it! Once you use your will to decide to believe God's Word about something, He is there to perform it, even if it means that you may have to wait, like He told Jeremiah.

Remember your will is stronger than your emotions. Your emotions will attempt to cause you to act. However if you exercise your will to be united with God's will, God will take over and His power will act on your behalf.

The almond tree budded in late winter when everyone thought things were darkest and impossible. Praise God!

Jesus did the ultimate in exchanging His will for the Father's. In the Garden of Gethsemene Jesus believed the Word that the Father would raise Him from the dead, and for the joy that was set before Him, that is the joy of seeing us saved and going to heaven, He endured the shame of the Cross. He became sin for us and went to Hell for us. He said, "not My will but Yours Father". (Luke 22:39-44 ).

You go ahead now and make a decision to consecrate your will to God no matter what! Make an altar, a time, date and place. No turning back! You will not perform perfectly, but you can repent perfectly.















We begin here. We walk through here We end up here and take up our cross. in God's presence.














back to
Overcomers page

Chapter 26

The Tabernacle Part
6

The Golden Lampstand. The
Mind

 

At this stop in our walk through
the Tabernacle towards the presence of God, we have the need to
exchange our old thoughts for the mind of Christ. 2 Corinthians
10:4-6 tells us that the spiritual warfare is our mind. It tells us
that strongholds, reasonings, and imaginations hold our thoughts
captive, and that these things keep us from the true knowledge of
God. These thoughts lie to us about the goodness and grace of God and
His saving love and power. Demons constantly accuse us and bombard
our minds with half-truths. They perpetrate guilt, unworthiness, and
fear. They preach that we must perform to please a harsh God. Isaiah
11 tells us that God replaces our natural intellect with that of the
Holy Spirit: i.e., Spirit of The Lord, knowledge, counsel, wisdom,
understanding, might and fear of the Lord. There is much to be said
here because our thoughts are the very core of our being.

Overcoming or turning Junk into
Jewels is real, it is God's passion for His people, but it does not
come like fruit falling off a tree. The overcomers in Scripture were
always in the minority. It is not automatic to overcome. It takes a
passion to pursue God. It takes discipline to go all the way with
God. It also takes a renewed mind. The mind and its functions are a
major part of overcoming.

We must set our thoughts free!
How? When we were slaves to sin, we used the Tree of Knowledge of
Good and Evil, which is our independent reasoning. Now we should be
using the Tree of Life, which is the Word of God. I no longer think
and decide, but I use my mind for it's God given purpose, and that is
to listen and obey! When we truly see the glory of God as Paul did on
the road to Damascus, we no longer reason, we simply say, "Lord what
do you desire for me to do." You may ask, "Am I supposed to forfeit
my creativity and become a robot for God?" No! God wants you be
creative just like He is, however He wants to author your creative
thoughts.

The mind, why is it represented by
the golden lampstand? The lampstand traditionally represents
testimony. We should utilize our intellectual powers to speak God's
Word as a testimony to the enemy. The lampstand is also symbolic of
the Holy Spirit, with its symbols of oil and fire. When God made Adam
and Eve, He told them that they could touch any tree in the Garden,
but could not eat from the Tree of Knowledge of Good and Evil. I
believe that the Tree of Life is the Word of God and that the Tree of
Knowledge of Good and Evil is our own mind that is not taking
instructions from the Spirit of God. Adam did not need to have
knowledge to decide what was good and evil. If he had lived in
oneness with God he would have intuitively known. But Adam wanted to
be independent of God so he began to make his own decisions of what
he should do and not do. He did not want to be bad, just
independent.

What was the original intended
function for the mind?

We are supposed to use our mind,
but God's guidance transcends human reasoning. When God saves you He
does not remove your mind, He renews it. The mind is the organ of
thought. It is the hidden force of human destiny because your
thoughts turn into actions, which turn into habits, which turn into
character.

God made us in such a way that we
are supposed to use our mind to pick up information for navigating on
earth from our five senses, but to obtain information on spiritual
reality from our spirit. Some believe that the information that we
see with our five senses is reality, but it is not. Things that we
can see are subject to change by the things we cannot see. 2
Corinthians 4:18 says, "while we do not look at the things which are
seen, but at the things which are not seen. For the things which are
seen are temporary, but the things which are not seen are eternal."
Spiritual information tells us about things that are real but cannot
be seen. Things that are seen are created by and changed by things
that are not seen. By the way, 2 Corinthians 4:18 was written by Paul
in the context of his suffering.

 

The definition of truth is
reality.

However reality that we pick up
with our natural senses is superceded by spiritual reality, which we
cannot see with our minds.

God wants to be our source of
information. I Corinthians 2:9-12 says, "But as it is written: 'Eye
has not seen, nor ear heard, Nor have entered into the heart of man
The things which God has prepared for those who love Him.' But God
has revealed them to us through His Spirit. For the Spirit searches
all things, yes, the deep things of God. For what man knows the
things of a man except the spirit of the man which is in him? Even so
no one knows the things of God except the Spirit of God. Now we have
received, not the spirit of the world, but the Spirit who is from
God, that we might know the things that have been freely given to us
by God" (1 Corinthians 2:9-12).

When a student pilot learns to
fly, one of his lessons includes "flying blind." The instructor puts
a hood over the student's head so that all the student can see are
the instruments. This is to train him for when he is disoriented due
to bad weather. When we are in bad weather, we need our hood on so
that all we can see is the Word of God!

Truth is defined as reality.
Reality in the natural world is a low form of truth, but reality in
the spiritual realm is a higher form of truth. We cannot see the
spiritual world with our mind and our five senses. Therefore we must
trust the Word of God to see truth.

For example, when God wanted
Abraham to see the truth that he would be the father of many nations,
He did it by showing Abraham the stars. With Jacob it was spots and
stripes on the cattle, and when Jesus wanted to show us truth He
spoke in parables using agriculture as an example. Do we really have
a Tabernacle embedded in our hearts to walk through into the presence
of God? Yes, no! It is God's way of showing reality.

Very often when God wants me to
believe that business and provisions are mine, He uses this verse in
Psalm 144, which says, "That our barns may be full, Supplying all
kinds of produce; That our sheep may bring forth thousands And ten
thousands in our fields" (Psalms 144:13). My mind then sees thousands
of sheep mating and multiplying in a distant field that I cannot see
with my eye, but eventually I will see them as new
business.

 

Too often we limit God.

We are four-dimensional beings,
having one time and three spatial dimensions. God must have more or
He could not have created us. Scientists have proven that whoever
created the universe needed to have at least eleven dimensions. God
most likely has an infinite number of them. Therefore we should not
judge His promises to us, such as, "I will provide for all of your
needs" as a future promise that maybe He will or will not fulfill. He
would not tell us that unless He has already fulfilled it. The
trouble is, it just has not caught up with us yet in our time
dimension. With our time dimension, the cause must come before the
effect, but not with God. "It shall come to pass That before they
call, I will answer; And while they are still speaking, I will hear"
(Isaiah 65:24). Ephesians 3:18 refers to at least four dimensions,
more than we have, to comprehend the love of God; width, length,
depth, and height. Try to figure that out with your mind!

The mind is supposed to be under
the control of the spirit. We were designed to be in control of our
mind, not have our mind control us. We are spirit beings. We were
supposed to be united to God's Spirit who would supply us with the
knowledge that we need. Our spirit is supposed to tell our mind what
to do, not visa versa. As Christians we are on the road to recovery.
Although our full mind potential will not be realized on earth, we
can function in a way far superior to non-Christians. However we must
spend more time in the Word than in the world.

 

Prior to the fall of sin, man's
mind was extremely powerful.

We really cannot imagine how
powerful the potential of man's brain really is. There are people in
history and now alive that have experienced a defective birthing
process that deformed their brain in such a way that some of that
potential became unlocked. I have read about a totally uneducated
man, who in the 15th century, solved a math problem that asked how
many 1/8th inch cubes are in a cube 50,678 ft X 122,566 ft X 23,456
ft . He gave the correct answer in less than 30 seconds. The
mathematicians took weeks to prepare the problem. Sin diminished this
brainpower and that by the grace of God lest this world would be far
more evil than it is.

This is not the exact problem but
is an example of the measurements.

Romans chapter 8:6-7 tells us that
we can have either a spirit-controlled mind, or a flesh controlled
mind (carnal mind), and that only a spirit controlled mind can please
God. "For to be carnally minded is death, but to be spiritually
minded is life and peace. Because the carnal mind is enmity against
God; for it is not subject to the law of God, nor indeed can be"
(Romans 8:6-7).

 

Sin perverted the original
function of the mind. Man's mind will function even if our spirit is
dead. Before we are re-born, the mind operates without orders from
the dead spirit. If the mind operates without instructions and
constraint from the human spirit connected to God's Spirit, it will
make itself available to Satan. "But I fear, lest somehow, as the
serpent deceived Eve by his craftiness, so your minds may be
corrupted from the simplicity that is in Christ" (2 Corinthians
11:3).

Paul said that Christians can live
just like unbelievers if they do not give their minds to God. "This I
say, therefore, and testify in the Lord, that you should no longer
walk as the rest of the Gentiles walk, in the futility of their mind,
having their understanding darkened, being alienated from the life of
God, because of the ignorance that is in them, because of the
blindness of their heart; who, being past feeling, have given
themselves over to lewdness, to work all uncleanness with greediness.
But you have not so learned Christ, if indeed you have heard Him and
have been taught by Him, as the truth is in Jesus: that you put off,
concerning your former conduct, the old man which grows corrupt
according to the deceitful lusts, and be renewed in the spirit of
your mind, and that you put on the new man which was created
according to God, in true righteousness and holiness" (Ephesians
4:17-24).

I believe that your old nature is
like a tree that has been cut down, but still has live branches that
have not yet died. You still have old memory tapes in your brain that
tends to keep you thinking and acting according to the old nature.
Most of your struggle will be with your mind. You may, however, have
to deal with strongholds of the mind and/or demonic strongholds.

God gives us stern warning and
direct instructions to renew our mind. "I beseech you therefore,
brethren, by the mercies of God, that you present your bodies a
living sacrifice, holy, acceptable to God, which is your reasonable
service. And do not be conformed to this world, but be transformed by
the renewing of your mind, that you may prove what is that good and
acceptable and perfect will of God" (Romans 12:1,2). The author Paul
uses strong language in this verse. After eleven chapters in Romans
giving a great exposé on the grace and mercy of God, he then
says in effect "After all this good news now I beseech you to renew
your mind." He also contrasts the renewed mind to the mind that is
conformed to the world. Remember you have been delivered from the
world. You are supposed to be under the Kingdom of God, but if you do
not renew your mind, you will be living like a mere "world person"
well below your privileges.

The word transformed used in
Romans 12 is the word metamorphoo in Greek which according to Strongs
Concordance means "transfigure, to change into another form as in
Christ's transfiguration Matthew 17:2. The obligation being to
undergo a complete change which, under the power of God, will find
expression in character and conduct; morphe lays stress on the inward
change. The tense of the verb is present continuous indicating a
process." It is cross referenced to, "But we all, with unveiled face,
beholding as in a mirror the glory of the Lord, are being transformed
into the same image from glory to glory, just as by the Spirit of the
Lord" (2 Corinthians 3:18).

Look above at Ephesians 4:22-24,
which tells us to put off the old nature and put on the new nature by
renewing the spirit of our mind.

This transforming that is referred
to here is something God does, however, He will only do it if you
cooperate with Him. You must drench ourselves in the Word of God,
meditate upon it, and keep it in your mind and mouth. You must have
more of the Word of God than things of the world.

The word transformed defined as
metamorphoo describes a change. A worm becomes a butterfly by
metamorphose. You will actually feel your old worm nature change as
you spend more time in the Word than in the world. There is however a
great suffering experienced by the worm as it comes out of the cocoon
on its journey through transformation. It squeezes, turns, and sheds
its old nature. Scientists have attempted to relieve the suffering by
making a small cut in the cocoon with disastrous results. As the
relieved butterfly attempted to fly, it could not. Its muscles had
not been exercised enough and it died.

Our imagination can lead to
blindness if we do not totally consecrate it to God and His Word. The
imagination is a powerful God given function designed to be submitted
to Him so that He may write His pictures on it. If we allow Satan or
the world to write on our imagination, we become blind as the
following Scriptures testify.

"In whom the god of this world
hath blinded the minds of them which believe not, lest the light of
the glorious gospel of Christ, who is the image of God, should shine
unto them" (2 Corinthians 4:4).

"Casting down imaginations, and
every high thing that exalteth itself against the knowledge of God,
and bringing into captivity every thought to the obedience of Christ"
(2 Corinthians 10:5).

If we habitually concentrate on
the negative past we will stay bound to it, and eventually "go back
to it." Hebrews 11:15-16a (AMP) says, "If they had been thinking with
[homesick] remembrance of that country from which they were
emigrants, they would have found constant opportunity to return to
it; But the truth is that they were yearning for and aspiring to a
better and more desirable country, that is, a heavenly [one].
…" We need to focus on the better things God has for us, not our
past failures.

If we do not concentrate on the
positive, our mind will default to the negative. If your mind is
passive, the imagination is passive. It is waiting for an outside
stimulus. That is why hypnosis and meditation (Eastern style) is so
dangerous. It is an open invitation for demon spirits to take over.
In Genesis 11 the people imagined evil and built the tower of Babel.
The Lord could see how powerful their imagination had become so He
confused their speech so that would become disunited. "And the LORD
said, Behold, the people is one, and they have all one language; and
this they begin to do: and now nothing will be restrained from them,
which they have imagined to do" (Genesis 11:6).

 

Concentration and passivity are
opposites.

Concentration is a good thing; the
devil comes against it. Our concentration can be flighty. That is why
videos and TV ads and programs quickly change frames every 2-5
seconds. People have lost the power to concentrate by being impatient
and wanting things quickly. Reading and memorizing requires
concentration and is healthy for our mind, especially reading and
memorizing the Word of God. Entertainment is not always bad, but
overindulgence can render the mind a prisoner. Young people's minds
are progressively becoming passive and unable to concentrate. When
one overindulges in entertainment they give their minds over to a
source that is not healthy. Not only does entertainment disengage
healthy thought, but also most entertainment comes from the world,
and not from godly sources.

Psalm 143:5 uses the word "muse"
which is the opposite of amuse. "I remember the days of old; I
meditate on all Your works; I muse on the work of Your hands" (Psalms
143:5). Muse means to ponder and to meditate. Amuse is to disengage
ones brain and allow outside forces to control it. The Psalmist mused
or meditated on the work of God's hands! "This Book of the Law shall
not depart from your mouth, but you shall meditate in it day and
night, that you may observe to do according to all that is written in
it. For then you will make your way prosperous, and then you will
have good success" (Joshua 1:8). The Word must prevail in our lives.
If it is just a occasional devotion that defines your life, you
cannot expect to overcome.

Positive concentration especially
on the Word of God is important for the overcoming process. "This
Book of the Law shall not depart from your mouth, but you shall
meditate in it day and night, that you may observe to do according to
all that is written in it. For then you will make your way
prosperous, and then you will have good success" (Joshua 1:8). The
word meditate in this Scripture means to speak, utter, imagine and
study, according to Strongs Concordance. I have heard it said that
meditate is like a cow chewing a cud. She regurgitates it, then chews
it again, then the process continues over and over. We should do the
same with the Word of God. Soon we will be thinking God's thoughts
and we will be so close to Him it will surprise us!

 

 

 

 

 

We begin here. We walk through
here We end up here and take up our cross. in God's
presence.

back to Overcomers page

Chapter 27

The Tabernacle Part 7

The Golden Lampstand. Strongholds





In the last chapter we started studying the mind represented by the Lampstand in the Tabernacle. The subject of strongholds is also a subject of the mind, but it deserves its own chapter because it is needs special attention.

Satan is capable of building strongholds in our minds, which are designed to protect his property that he may have gained in our life. That property may simply be a carnal worldly mindset, or the stronghold could progress to influence by a demon. I believe that what starts out as fleshly thought in our mind and is allowed to become a habit may ultimately be latched onto by a demon. Jesus is our protector, and He will protect us, provided we cooperate. "For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ" (2 Corinthians 10:4,5). I do not believe that every stronghold must include demonic influence.

What is a stronghold?

A stronghold is a garrison, a fort of defense of something that one owns, that keeps out one's enemy. God is our stronghold; He keeps and protects us because we are His property. But we can give the enemy strongholds by our free choice. Those strongholds are in our minds. He gains strongholds in our minds for the purpose of preventing us from knowing God at a deep level. These strongholds keep our minds in the mode of carnality (fleshly or our old nature) which causes us to act and behave in ungodly ways. Strongholds are a major obstacle to overcoming.

I want to define something right here. When you received the new birth from God, your old nature died. You were raised into a new nature, that of the New Creation. You do not have two natures battling inside of you, though at times it may feel like you do. The problem is in your mind. You have something like old "tapes" that replay the old nature. This has to do with memory and habits (it is call the RNA, which can be changed). However I want you to be grounded in the fact that your old nature is dead and only the nature of God resides in you now! While demons can influence your life, you should be grounded in the fact that you are possessed by God.

The enemy traps you by looking for those works of your flesh (your old nature) that you will not forsake. He convinces you that you do not need to live on the Word of God, but that you can make it for yourself. He convinces you that you do not need to live in God's Kingdom and His system of bearing fruit. He convinces you that it is ok to continue to live like the old nature did. He convinces you that you have not died and been born again. Perhaps he convinces you to pervert the grace of God and think that it is ok to continue to live in sin because God's grace cannot be exhausted.

After a period of time he latches on to those works and you become deceived by a demon. You are not demon possessed, but you are demon influenced. These become strongholds and you feel hopeless. You are a Christian in God's promise land, but you are a prisoner like the people in Gideon's day as recorded in Judges chapter 6. You have stopped up the flow of God's presence into your being. You are no longer a candidate for waters of the Holy Spirit to flow out of you to help others. Satan has done this, but you have given him permission. For instance, a stronghold of anger will block your spirit and the fruit of the Spirit from being calm. When you become surprised by a frustrating situation before you know it you are in a rage of anger. The stronghold prevented the circumstance from reaching your spirit where it could come under the authority of the Holy Spirit.

What do strongholds look like?

There are strongholds of many types and varieties. I have seen Christians with strongholds that would not allow God to work out their ministry, but rather they would attempt to do the work in their own power. This can eventually leads to burnout, depression, and even suicide. I have known of complaining, selfish, lying, jealousy, manipulating, gossiping strongholds, and many others. Fear is a major stronghold. Fear neutralizes faith. Satan knows that and he works overtime to bring fear. It is not difficult for him to do so, since the entire culture of the world is based upon fear. Guilt is another trap. Guilt, especially false guilt, separates us from the presence and fellowship of God.

Fear and guilt are major strongholds. I have been delivered from both! Fear neutralizes faith and guilt keeps you from fellowship with God. Satan knows that faith defeats him therefore fear is one of his favorite weapons. It is also one of the easiest to perpetrate on most humans because it is inherent to the Adamic nature. Perfect love casts out fear, and God's grace and love extinguishes guilt.

One primary evidence of a stronghold is a feeling of hopelessness and helplessness. It causes the person to act ungodly without being able to even choose the godly behavior. Strongholds can nullify one's will.

Consider whether or not you manipulate people and circumstances in your life. Again, do not be condemned, but be honest. If you are manipulating anyone or anything, it is witchcraft, and God needs to deliver you. God has given everyone a freedom of will and choice. If He will not violate free will who are you to violate it? If you continue to manipulate your circumstances, God is blocked out of that part of your life and you will suffer needlessly.

Consider your attitudes. An attitude is a state of feeling or mind about a person or a situation. Always hold up the mirror of Jesus and His attitudes to your attitudes. Did He criticize? Did He condemn? Did He look for the best or the worst in people? Did He gossip? Did He think that people were supposed to serve Him? He is God in the flesh, yet He did not make Himself out to be special or the center of attraction. He did not compare Himself to others. Did He ask for gifts or was He always the giver? Did He expect people to meet His needs? Did He manipulate? Do you say that the gas tank is half full or half empty? Do you try to see the positive in people and circumstances?



Dear reader, please hear me and hear me good right here! Do not ignore the warnings!

Many people never realize that they have a stronghold. It is very sneaky. Your only place of real safety is humility, meekness, being teachable and being honest with yourself and God. Do not be too proud to admit that you may have a stronghold. It is not a shameful thing. The big question is do you hate your flesh, your old nature, and your strongholds, or are they your friends? God has only promised to deliver you from your enemies, not from your friends. Please, hold up the mirror of the fruit of the Spirit in your life, and when you are thinking and acting contrary to that, and/or contrary to Scripture in general, be honest and admit your sin before God and He will deliver you.

Don't justify your attitudes and actions!

If you continually justify ungodly behavior or thoughts, you will invite those slimy demons to control your life. Instead, be honest and instead of living in a dark prison, you will enjoy the sweet satisfying aroma and presence of Jesus in your life!

Imagine this scene with me.

Suppose you are sitting in prison with some people named selfishness, lying, jealousy, manipulating, gossiping, lust, and complaining. All of them are your friends except for lust. You really wish you could get rid of him!

You look out the prison walls and you see a guard tower with a Satanic being guarding your prison. Then you see Jesus walk up to the guard tower and shout over to you, "The Spirit of the Lord GOD is upon Me, Because the LORD has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound; To proclaim the acceptable year of the LORD, And the day of vengeance of our God; To comfort all who mourn" (Isaiah 61:1,2). Jesus further says, "Just say the word and I will set you free from selfishness, lying, jealousy, manipulating, gossiping, lust and complaining. I have paid the price for your release, and this guard cannot keep me out."

Your response pleases the Satanic guard. You say, "Oh thanks Jesus, please take lust away, but these other guys are my friends. I play cards with them, joke around with them, and they keep me happy. They keep me occupied during my hours of confinement."

I want to assure you that Jesus paid the price to protect us from all of the works of Satan. However, there can be times when we are blocking God's protection by not allowing Him free access into our live. All Jesus needs for complete deliverance for you is your cooperation. The essence of sin does not consist of your immoral acts. The essence of sin is when you retain the right to your own life. The God who created the Universe has purchased you! You now belong to Him. He wants you to walk out of the prisons that life has built around you. All you have to do is to surrender and give up your right to your own life. "For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it" (Luke 9:24).

If you find yourself depressed and hopeless, if you have tried all of the things that "you are supposed to do," listen. A dead man needs life not a "to do list." Life comes first; then it is your responsibility to follow up with obedience and cooperation. "Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live" (John 5:25). You will find a "to do list" in this chapter, but first I want you to hear the voice of the Son of God. "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light" (Matthew 11:28-30).

Do you always feel like you cannot please God? Does your stronghold seem like it will be with you for the rest of your life? The answer is surrender to His yoke! I can guarantee you that not only will this life get better, but also you will be better off for eternity. As you walk with Him in His yoke, He does the work. Also, you will find yourself very close to Him, and His presence will eventually become stronger than your affliction.

If you feel defeated by circumstances, perhaps by a stronghold, hear this. You are not a mere human. You are a new creation, a member of a new race of people, which saw its firstborn in Jesus Christ when He was resurrected. That is who you are. You cannot be held captive; Jesus set you free by the death on the Cross and the resurrection. You are no longer under the dominion of sin because His resurrection life now resides in you! Therefore, any affliction that you may be experiencing must by law be changing into a blessing. No affliction is a match for the power of resurrection that resides in you. When that affliction touches you, it must die and be resurrected as a blessing.

Satan, directly or indirectly, afflicted you in order to neutralize your Christian life. If you believe his lie, you will not be a threat to his kingdom, the kingdom of the world. However if you believe and act upon the truth, you will take your affliction, wreck Satan's kingdom, and help build the Kingdom of God.



How strongholds get a foothold in your life

a. Your sin. All sins give demons a foothold, but one of the worst is sexual sin. Sexual acts bind two people together spiritually in a very unique way. Traditions, denominations, and habits can be major factors in strongholds. Habits of your flesh nature may cause strongholds.

b. Generational sin. Demons follow families for generations, and gain the right to put the same diseases and curses on them (the law of inheritance). Demonic religions are based upon worship of ancestral spirits in order to perpetuate curses and control of families. They convince people, even Christians, that they must pay a price to a witch doctor or a spirit for protection and blessings. Some even purchase items and drinks as a way to receive protection and blessings. These people believe that by contacting and being in touch with the spirit of their ancestors they will be blessed and have protection from evil. Actually, just the opposite happens. They become prisoners to Satan, the enemy of their soul!

c. Sin in the world. This world is full of sin, which promotes demon activity.

d. Weights, or oppression you might receive from someone else (Hebrews 12:1). A very common tactic used by demons is to sexually abuse a young person and thus gain entry for the rest of his/her life. A weight is not a sin you performed. Rather it is oppression against you by someone else's sin. Abuse of any kind from anybody can inflict a weight or oppression.

e. Through an idol in your life. Many religions are based upon the spirit world. They believe that objects such as stones, rivers, trees, etc., contain living spirits. They fear and thus worship these spirits so that they will meet their needs in life. An idol can be anything that you make more important than God. It can be a person, a habit, a custom, and even a Christian denomination. An idol is anything or anyone in your life to whom you go for your needs other than God. You worship whoever or whatever supplies your needs. It is an act of your own free will.

f. A "soul tie" type of relationship can bring powerful strongholds! This kind of relationship can be with friends, parents, your family, and even your spouse. I know of men who can only go so far with their relationship with the Lord because they love their worldly wife more than they do God. I know of others who are held back because they have a friend, perhaps a lifelong friend, who has such a strong influence on them that they are not free to give their entire will to God. I know of many that worship their family heritage and make idols out of their parents. The antidote for this is to be brave enough to really put this type of relationship on God's altar and truly allow Him free access to either keep, break or change the relationship. He will do it if you give Him free access and cooperate with the Holy Spirit.

g. Rebellion against authority. If a person does not submit to Jesus as Lord, that person, by default, will be under the control of some other being. Satan deceived Eve, and she deceived Adam. Adam should have taken dominion over Satan but he did not. Eve, in effect, took inordinate authority and Adam did not exercise his ordained authority. The original sin demonstrates how authority and sin are tied together. Obviously, they both should have submitted to the authority of God's Word (the Tree of Life). Many men who do not totally submit to the authority of God's Word find themselves under the authority of a controlling woman. Abusive men victimize many females who are not under God's authority or perhaps were not under the authority of a godly father. The dangerous thing is they don't even know that they are prisoners!

h. We can be responsible for becoming slaves to various things and people (excepting of course those issues that have to do with our childhood). We become slaves to whomever or to whatever we yield. Only we can exercise our own will (volition) in yielding. The cure is to begin to yield to Jesus in obedience to His Word, and by doing so you will become His bond-slave. In that, and that alone, will you find perfect liberty and freedom.

"Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey-- whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?" (Romans 6:16).

i. Christians can be vulnerable (some disagree with this). If we are influenced by demons before coming to Jesus, there could be a period of time before we receive deliverance. Some never do receive deliverance based upon the fact that they do not wish to totally yield. Obviously, a Christian cannot be "possessed" by a demon, but they sure can be influenced. It does not matter if we use the term possessed, influenced, oppressed, or whatever. What matters is that we know how to get rid of demonic activities in our lives!

These Scriptures show that we are still vulnerable even after we believe. "The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons" (1 Timothy 4:1). "Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour" (1 Peter 5:8). "But I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with it easily enough" (2 Corinthians 11:3,4).

Some say that the blood of Jesus protects Christians. Yes and no. The blood protects us when we are obedient Christians. We cannot presume God's protection if we are living in disobedience. "...who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance" (1 Peter 1:2). Christians do need deliverance. I have personally been involved with some absolutely amazing demonic deliverance that resulted in Christians being healed and set free! This is not doctrine but it is factual testimony.

My wife and I have been involved with the removal of a demon from the life of a believer, a friend from Haiti. This demon was emulating Tuberculosis. This man was wonderfully delivered, set free, and healed. However this same demon, which was perpetrated by a Voodoo curse, killed his sister with what looked like Tuberculosis.



What is your solution?

It is ultimately only God's power that can free us, but He gives us His powerful weapons to use.

Here is what Jesus said about getting free. "Then Jesus said to the Jews who believed on Him, If you continue in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free" (John 8:31,32).

First you must continue in His Word. The word "continue" is a strong word. It means to settle down, abide, and make our home in His Word. It does not mean to look at His Word once a week or even five minutes a day, it means to sustain your very life by His Word. "But He answered and said, It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God'" (Matthew 4:4). The word used in this Scripture for "word" is "rhema." Rhema means a personal Word spoken from Jesus to you. You must invest time with God to receive His rhema.

Next you must be committed to being Jesus' disciple. That means to be so united to Him that He is your teacher in everything. It means that you drop your pride and allow God, who knows you better than you know yourself, to have His way with you. He also loves you more than you love yourself. When you are going through discipline with the Lord, remember He is doing it because He loves you.

The result will be that we will know the truth, and the truth will make you free. "Jesus said to him, I am the Way, the Truth, and the Life; no one comes to the Father but by Me" (John 14:6). Knowing Jesus is knowing the Truth. Having a personal, close, intimate relationship with Him is the only thing that will really make you free.

God may use many methods of delivering this freedom to you. He may cause demons to be cast out of the influence of your life. Or He may take you through a long process of getting free through pouring the Word into your life.

My own personal experience has been one of displacement. I continually pour the Word into my vessel, and everything that is not of God comes out, including demons. Matthew 8:16 is an example of Jesus casting out demons with His Word. It says, "And evening coming on, they brought to Him many who had been possessed with demons. And He cast out the spirits with a word, and healed all who were sick." The basic idea is to starve the mind of the flesh and replace it with the mind of the Holy Spirit.



Here are some recommendations:

1. Our mind is renewed by the Word of God "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God" (Romans 12:1,2). Spending a lot of time studying, meditating upon, memorizing, and being obedient to the Word of God will renew your mind. It will displace the carnal mind, with the mind of Christ. Any demons that have been influencing you under the license of the unrenewed mind will have to flee. This has been my personal experience, and the way I have been freed from strongholds and demons.

2. Faith in what God has already provided for us. We have the mind of Christ, (or a Christ directed and empowered mind) but we must put Him on. "For "who has known the mind of the LORD that he may instruct Him? But we have the mind of Christ" (1 Corinthians 2:16). We need to know that the grace of God is what sets us free and not our own works. "For by grace you have been saved [made whole and set free] through faith, and that not of yourselves; it is the gift of God" (Ephesians 2:8).

3. Walking in the Spirit." Walking in the Spirit is simply keeping short accounts with God about the activities of your flesh. Putting off our flesh-controlled mind is a choice that we must make. "That you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts" (Ephesians 4:22). "But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts" (Romans 13:14).

4. Tongues and the Baptism in the Holy Spirit. I have seen day and night differences in people's minds and their thinking processes after they have been baptized in the Holy Spirit to overflowing with speaking in tongues.

The main purpose of the in-filling of the Holy Sprit is in Ephesians 3:19 (amp) which says, "that you may really come to know practically through experience for yourselves the love of Christ which far surpasses mere knowledge without experience; that you may be filled throughout your being unto all the fullness of God may have the richest measure of the divine presence and become a body wholly filled and flooded with God himself." The baptism in the Holy Spirit fills the soul with the wonderful presence of God, and it has a drastic effect on the mind! The tongue has a major impact on the functioning of the mind.



Two main purposes for tongues are:

a. Public. There is a public speaking in tongues which is primarily for the benefit of the congregation. There is also a private prayer language that is for the benefit of the individual.



b. Private. Jude 20 says that we should pray in the Holy Spirit for the purpose of being built up. Romans 8 says that even our groaning puts out words that create the perfect will of God. In Mark 16 Jesus describes the new race that He created and part of that description is that it has its own language like most other races.

James chapter 3 says that the tongue is like the rudder of the ship, it is in control. So our tongue is the strongest member of our body. If you were to hand the rudder of your ship over to someone you would give him or her control of the entire ship. Medical doctors tell us today that the speech center in the brain has dominion over the entire brain. This is God's wonderful design to supply man with the same kind of creative dominion and authority that He has. When you speak in tongues the Word of God is coming out of your mouth. Everything that the Word will do will be done as your speak in tongues! If you give your tongue over to God, you give Him control of your life. That is power!

Sometimes our intellect does not know how to pray. Romans 8:26 says we should use our prayer language to pray God's perfect will. Every time you use your prayer language, you are praying out God's Word and God's will. Because your speech center dominates the entire brain, your mind is renewed.

The creative power of prayer.

Prayer, any kind of prayer begins with God. Gods speaks His re-creation of the new heaven and new earth through His praying sons and daughters. If we are in tune with God, we will find ourselves becoming co-labors with Him, utilizing prayer that has been initiated by Him. There is so much about prayer that does not have to do with asking God to perform. There is a creative power in speaking positive, creative words, especially the Word of God, and including praying in tongues. When one prays in tongues, he/she is praying God's language, God's purposes into the earth. This kind of praying unleashes God's spirit to do what it did in the first creation; "The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters. Then God said, 'Let there be light'; and there was light" (Genesis 1:2,3).

Jesus spoke to plants and to circumstances, and they obeyed. The modern culture, assisted by Satan, set about to establish that spirit and matter were totally separate. The Greeks propagated this thinking through Plato and others. The Bible teaches that in fact that the spirit and matter are not apart from one another and opposed to each other. Quoting a portion of Hebrews 1:3 in the Amplified version, it says, "…upholding and maintaining and guiding and propelling the universe by His mighty word of power." Some scientists have said that the very atom itself, and the circular spinning of its elements cannot be explained, but that there is an invisible power keeping its elements in perfect orbit.

When we speak God's ordained words, when we quote the rhema He has given us for a particular situation, when we speak in tongues for extended periods of time, we are allowing God to affect the material and the circumstances in our appointed realm of influence.



5. The 40-day fly idea. There is a great analogy I have heard from Ed Silvoso of Argentina. It is based upon the comparison of a stronghold to one of the names of Satan, which is Beelzebub. "But some of them said, 'He casts out demons by Beelzebub, the ruler of the demons'" (Luke 11:15). Beelzebub is a heathen deity believed to be the prince of evil spirits. Some thought it to be the "dung god," an expression intended to designate with loathing the prince of all moral impurity. It was the Philistine god of flies. Silvoso goes on to explain that if we were to set out to exterminate flies, we would use an effective chemical for 40 days. 40 days is the total life span of a fly and its eggs. In that 40 period, not only would every living fly be killed, but also all of the eggs that the flies would lay would be killed. The spiritual application is then that if we use our spiritual weapons for "40 days," then our strongholds would be broken. Our spiritual weapon, our "chemical," is the confession of the Word of God. However, 40 days may not be long enough in the natural. I believe that since 40 stands for judgement. We need to confess the Word of God over our strongholds and circumstances for as long as judgement takes. That might be 40 days or 40 years. In any case, we will win! My wife and I are just beginning to see a positive judgement for something for which we have been standing for ten years.

6. Be honest. Confess your sin. Practice honesty and truth at all cost. When you lie, you make Satan your father.

7. Renounce any contact you have had with anything demonic: music, porno, TV, movies, drugs, alcohol, occult, horoscope, Quija boards, fortune telling, card games, etc.

8. Renounce any relationship to family ties that may be used to pass down curses. You can be courteous to family without receiving their curses.

9. Stay close to Jesus through prayer, His Word, selective friends, and church groups. Keep your mind filled with Godly things. The mind is the battlefield.

10. Be open for whatever ways God wants to deliver you. Desire to be free and don't limit God. He has many ways to set you free. His mission is to set you free (Luke 4).

11. Forgive. This is the big one! Here is a principle that is too often overlooked. Jesus taught it this way:

"Forgive us our debts, as we also have forgiven our debtors" (Matthew 6:12). This can be interpreted, "forgive us in the same measure as we have given forgiveness to those who have sinned against us."

"For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins" (Matthew 6:14,15).

It's not that God does not want to forgive you. He will not override your own will. Holding in bitterness and resentment towards another person hurts us. We bind that sin to ourselves, and that will destroy us. The wages of sin is death. What we need is the free gift of God, which is forgiveness.

So many people are tormented their entire lives because they will not forgive. Sickness, disease, poverty, and many other maladies have been instantly healed when forgiveness is accomplished.

Forgiveness is not a feeling; it is an act of the will. The root word for forgive carries the meaning to cut away or remove.

When someone really hurts me and even uses treacherous means to take advantage of me, it does not feel good. The first thing I want to do is to expose them and to see justice accomplished. However, I know that is not how God works. I then recall the meaning of forgive; to cut away. So I say with my mouth, "Lord, I forgive so and so. I take his sin off of him and put it onto You." You see, without Jesus, we cannot forgive because He is the only one who can take anybody's sin. He is the only way we can forgive.

If you will do this with everyone in your life, The Holy Spirit will fill you in a mighty way, and you will unlock the hands of God to work on your behalf. You will be set free from things you didn't even know existed.





Prayer for deliverance.

"Lord Jesus Christ, I confess that you are my Lord."



1. Personally affirm your faith in Christ. "Lord Jesus Christ, I believe that You are the Son of God and the only way to God - that you died on the Cross for my sins and rose again so that I might be forgiven and receive eternal life."

2. Humble yourself. "I renounce all pride and religious self-righteousness and any dignity that does not come from You. I have no claim on Your mercy except that you died in my place."

3. Confess any known sin. "I confess all my sins before You and hold nothing back." Now list and confess them.

4. Repent of all sins. "I repent of all my sins. I turn away from them and I turn to You, Lord, for mercy and forgiveness."

5. Forgive all other people. "By a decision of my will, I freely forgive all who have ever harmed or wronged me. I lay down all bitterness, all resentment and all hatred." Now list and confess them.

6. Break with the occult and all false religion. "I sever all contact I have ever had with the occult or with all false religion. I renounce all the works of the devil, Satan, and other evil spirits in my life. I confess and renounce all my occult practices and sins as abominations before You, a Holy and righteous God. I renounce any occult influence from my forefathers." Now list and confess them.

7. Prepare to be released from every curse over your life. "Lord Jesus, I thank You that on the Cross You were made a curse, that I might be redeemed from every curse and inherit God's blessing. I renounce every curse from my forefathers. On that basis I ask You to release me and set me free to receive the deliverance I need."

8. Take your stand with God. "I take my stand with You, Lord, against all Satan's demons. I submit to You, Lord, and I resist the devil. Amen!

9. Expel. "Now I speak to any demons that have control over me." Speak directly to them. "I command you to go from me now. In the name of Jesus, I expel you! I pray that any evil power or ability I may possess, or which have oppressed or possessed me, be completely destroyed or removed from me. I commit myself, my body, my mind, my personality, my emotions, my whole being to the Lord Jesus Christ to be my Lord and savior. I pray this in the mighty Name of Jesus, believing I am delivered."

It is important to have Godly counseling during and after deliverance.



Chapter 29

Inside the Holy of Holies

The Tabernacle Part 9







I am not capable of describing God's heart and purposes for this phase of your experience, however I feel that we need to keep the mindset that this is more about Him than about us. Take this seriously. Be aware of His holiness, His greatness. Soon you will loose sight of yourself, which is great gift in itself!

Coming into God's presence in the manner we have described is the result of the working of His Cross and of your taking up your cross. You can go to church and revival meetings and certainly experience the presence of God. That is good. However it is not God's permanent goal for your relationship with Him. You cannot live on someone else's relationship. If your minister or the revival evangelist came into God's presence prior to the meeting, he is most likely transferring that glory to you. That is wonderful, however it is his/her experience with God that you are experiencing. Your neighbor may about tell you their relationship with their spouse. Although that may encourage you, it is not a replacement for your relationship with your spouse. Going to church and meetings to experience the glory of God is good, but if you are not experiencing Him on your own, you are missing God's best and depriving Him of what He desires.

I cannot find anywhere in the Bible where it says how the priest came through the veil. Perhaps God kept that a mystery because it is He who pulls us through. This is one veil that we do not "kick down." This veil was indeed torn from top to bottom when Jesus died on the Cross, indicating that God made the way for sinful mankind to come into His presence. "Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh" (Hebrews 10:19,20).

The Tabernacle is symbolic of Christ and of the invisible world.

The Holy of Holies represents His presence, and the fresh air of Heaven, a different world from the one you can see with your eyes. "But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation" (Hebrews 9:11). "For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another--" (Hebrews 9:24,25).

"Come up here," is what Jesus told John in Revelation 4:1 when John was undergoing tremendous suffering in exile on the Isle of Patmos. We need to see things from God's perspective. That we see things in God's perspective is one of God's primary responses in answer to the sufferings we are presently experiencing.

Richard Wurmbrand, the founder of the ministry Voice of the Martyrs, who spent much time in prison and solitary confinement for his faith, wrote some similar statements in his book, If Prison Walls Could Speak. Wurmbrand writes, "Christ said to His first disciples, 'Come and see'" (John 1:39). We have passed from hearing to seeing. To Martha, the Lord said, "Did I not say to you that if you would believe you would see the glory of God?" (John 11:40). The Book of Revelation too, is a book about things that John actually saw. In the conditions of solitary confinement, which are similar to those of a hermit in the desert deprived of material things, the seeing becomes so real that you have difficulty convincing yourself that what you see is an event in the spirit and not in the material world."

Then Wurbrand speaks about a Chinese legend. "It is said that a great painter once painted on a wall a beautiful landscape with a cave. When he had finished, he walked into the cave and disappeared, and was never heard of again." He went on, "Whatever you create or evoke in the spirit can become a reality into which you can enter, and live, and disappear." Wurbrand concludes, "Therefore we have been given the power to ascend in the spirit. Poverty, sickness, inner and outer tragedies, prisons, or chains cannot hinder this ascent. On the contrary, they assist it. Oh my brothers and sisters, why remain in ugly places? Evoke heaven and enter forever into what you have evoked. What will death matter then?"

One of the first steps in God's plan for our afflictions is for us to "Come up here." He wants us to experience spiritual reality, His presence to such a degree that the things of this world grow strangely dim.

If you do not feel like the things in this chapter relate to you, if you feel like you are out of fellowship with God and are not close to him, then I suggest that you peek inside the Holy of Holies with me in this chapter. Then return to the first chapter on the Tabernacle and walk thorough it again. Align your life with the disciplines of the last few Tabernacle chapters and you will find yourself in His presence. Faith will become more real than your feelings.

Through the veil is intimacy.

One can experience certain levels of God's presence at various times. For instance, His presence can be experienced during corporate worship. But making contact with God in this setting of the Holy of Holies is pure intimacy.

There is something about the voice of God in these conditions that can only be experienced. I am not, in any way, suggesting that this position of intimacy is only for special people. I think that it is more about our positioning ourselves and making ourselves available for Him, and then making room for Him to have His way with us. He may show up in different ways to each individual and different ways at different times. You may sense His presence hours after you have walked through the Tabernacle, perhaps even after many hours or days of disappointment that you did not make contact. Just keep coming by faith. "But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him" (Hebrews 11:6). The goal is to live your life continually entering into the Holy of Holies as you naturally walk through the disciplines of the Tabernacle.

The Lampstand stands for our testimony, and the Ark stands for God's testimony. The testimony of Jesus is the spirit of prophecy (Revelation 19:10). When you hear God speaking while you are in His presence, it is different and unique, and is usually something prophetic. I do not mean that His voice is telling you of coming events in history (which He may do), but it is prophetic in that it tells of things that you do not yet see, but nevertheless are facts. For instance, if He tells you, "And my God shall supply all your need according to His riches in glory by Christ Jesus" (Philippians 4:19), and you are still experiencing lack in your life, that is prophetic.

How did you enter?

The Old Testament gives many examples of how dangerous it would be for a mere man to encounter the presence of God. The man would be destroyed. That is why God hid Himself in the Tabernacle, so that the people He loved would not die from His presence. Sin cannot stand in the presence of God. That is why it took Jesus removing your sin in order to rip the veil and make the connection between God and man possible. That is an historic fact. It is all by grace, not by any of your works. However, there is a protocol that you walked through. If you walked through the Tabernacle pattern, that pleases God and puts you into closer friendship with Him. If I have one child that is obedient and one that is rebellious, I still love the rebellious one, but I would rather hang out with the obedient one.

I am not saying that you must walk the Tabernacle path that I have laid out here. There are many believers that dwell in His presence, in the Holy of Holies, that may have never heard of the Tabernacle. However, I suspect that they practice many of the disciplines we discussed in the Tabernacle path. We often sense His presence in corporate worship. God can also break through to you when He pleases. But the Tabernacle walk is our positioning ourselves for His presence; preparing ourselves as a bride adorns herself for her husband.

You prepared yourself for His presence by taking up your cross as we have described.







Take a lesson from Esther.

Esther prepared herself for an entire year before she entered the "new queen competition." In Esther chapter two it tells of many young women who were chosen to prepare themselves for an entire year. Queen Vashti had angered King Ahasuerus so he set up a competition to replace her. For one year the women who were in the competition for queen used oil of myrrh, perfumes and other preparations used for beautifying women. Esther 2:14 states that Esther would not go in to the king again unless the king delighted in her and called her by name. This should be our attitude when we approach King Jesus! When it was Esther's turn to see the king, she did something interesting. She took the advice of one of the king's main servants, Hegai, a eunuch and the custodian of the women. She took nothing in with her that Hegai did not advise. She figured that Hegai knew the king and what would please him.

"Now when the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his daughter, to go in to the king, she requested nothing but what Hegai the king's eunuch, the custodian of the women, advised. And Esther obtained favor in the sight of all who saw her. So Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign. The king loved Esther more than all the other women, and she obtained grace and favor in his sight more than all the virgins; so he set the royal crown upon her head and made her queen instead of Vashti" (Esther 2:15-17).

In the same way, we should take the advice of the Holy Spirit, and take only what He advises when we approach the Father.

One more thing about your entry.

All of the steps through the Tabernacle were part of taking up your cross. In doing that, you made yourself invulnerable to Satan. When you take up your cross, the only thing left is Jesus, and He defeated Satan. This is expressed in Psalm 91 and all of the benefits of being in the "Secret Place of the Most High."

What is in the Holy of Holies?

These are the items found inside the Holy of Holies:

The Ark

The Mercy Seat

The Blood on the Mercy Seat

Cherubim angels

The Golden Censor from the Altar of Incense with your worship and the prayers of the saints

The Glory of God.

The Ark is the centerpiece of the Holy of Holies.

The Ark symbolizes the very presence of God, and as the Scriptures tell us, is the very place where the presence of God dwelt on earth. Sometimes, as believers, we take for granted the presence of God in our hearts through the Holy Spirit, but in the Old Testament days, the Holy Spirit dared not expose Himself to mere man. Only the blood of Jesus made this possible. Nevertheless, God wanted to be near His people, and the Ark was the way He expressed that.

The Ark is covered by the Mercy Seat, which is sprinkled with blood. We needed mercy at the Bronze Altar, the Cross, in the very beginning. However, now in His presence there is a new dimension of realizing His mercy and the blood of Jesus in a way that only the Holy Spirit can show you. His mercy endures forever. It is almost impossible to write about, it must be experienced.

On both sides and hovering over the Ark are huge angels protecting everything. There is no light in the Holy of Holies, except for the Light of God. It is called the Glory of God, kabowd (Hebrew); sometimes called Shekinah. The glory of God gave the only light. This is the light under which men would normally die. In this light there can be no hidden sin. Can you imagine that some people are still afraid of this light? Yes, if they do not know about or accept the wonderful work of Jesus on the Cross, and how He became sin for us. Today, people still hide from the light of God because they love their own sin (John 3:16-21). The light of God will destroy sin and will destroy your flesh, your old nature, as you dwell in it.

Also present inside the Holy of Holies was the Golden Censor carried by the High Priest from the Golden Altar, representing worship, praise and prayer.

In the wilderness, the Tabernacle was small and the floor was of desert sand. Solomon's Temple was very large. It was fixed and not portable, and was made of very luxurious materials. The only thing that was the same in both temples was the Ark of the Covenant, sometimes called the Ark of Testimony. The Ark cannot be improved nor enlarged, it is the same. It is the testimony of God's Son. He is the same forever.

The three items in the Ark.

Inside of the Ark are the Tablets of Law, the Manna, and Aaron's Rod. Rather than look at these from the Old Testament point of view, I would like to make a transition here. We need to view these three items in the Ark as three items that are represented in our hearts since the Ark is now in us. The Law represents the character of God, the Manna represents His provisions for us, and Aaron's Rod represents our outreach or ministry to others.

Actually these three items reside in your heart by the Holy Spirit from the day He comes into your heart. However as we go through afflictions we receive more light on the truth, and what was a principle becomes reality.

The Ark of God now resides in your heart!

It is important to see this picture and to understand the significance of it. God promised Israel, through the prophet Jeremiah, that He would make a new covenant with them. The main feature of this new covenant was that the Law of God would be put inside of the hearts of the people.

"Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah-- not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD. But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, 'Know the LORD,' for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more" (Jeremiah 31:31-34).

We know from Hebrews 10:16 and related verses, that God was speaking of the days when the blood of Jesus would cleanse our sins so that the Holy Spirit could dwell in mere man again. It is no longer an external thing. We are God's Temple. Meditate on that. "Don't you know that you yourselves are God's temple and that God's Spirit lives in you?" (1 Corinthians 3:16). There will also be a day when natural Israel will experience this New Covenant.

Is this for you or for God?

We are usually concerned with our own welfare, however God's provisions for us gives Him something that is important to Him; He is glorified!

God is glorified when He provides for us. "Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me" (Psalms 50:15).

God is glorified when His character is revealed in us. "Let your light so shine before men, that they may see your good works and glorify your Father in heaven" (Matthew 5:16).

God is glorified when we reach the unreached. "All nations [gentiles] whom You have made Shall come and worship before You, O Lord, And shall glorify Your name" (Psalms 86:9).

The three items in the Ark represent spiritual capital. Is God a capitalist?

Fruit is like capital because it continues to produce more fruit like capital continually produces income. The fruit of character, fruit for provisions and fruit for ministry work is like spiritual capital. Our capital account or fruit account may be increased in several ways. In my opinion overcoming is the most powerful way and the one I want to focus on.

Spiritual fruit, or to put it another way, spiritual capital, is one of the primary objectives of overcoming. Of course at the root of all of this fruit is the Word, Jesus. Overcoming is one of the primary ways that God gives us the anointing, the authority, and the power to accomplish His will on earth. I believe that God uses the gifts of the Spirit for His purposes, but I also believe that ministry as the result of overcoming is more powerful and has a permanent effect that the gifts of the Spirit do not always have.

"Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit" (John 12:24, KJV). "Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him" (James 1:12).



Jesus spoke of two opposites to explain spiritual capital.

"Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal" (Matthew 6:19).

"But seek first the kingdom of God and His righteousness, and all these things shall be added to you" (Matthew 6:33). "Added" is like a dividend being paid on a stock that you own. Dividends come from capital. The manna in your heart, if properly cared for will be your capital. Jesus is our Manna!

Before Adam rebelled, he had the capitalist principle in his heart. You might say that Adam contained "spiritual capital." He was in charge of a garden that worked for him in much the same way that stocks and money in the bank work for you as capital. However after he rebelled, God told Adam that he lost that capital. "In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return" (Genesis 3:19). I am not proposing that Adam was lazy, nor that God wants us to cease to work and expect others to feed us. No to that! However, you do contain manna in your heart, and that manna, when prepared properly, will supply your needs. God warned them to not store up the manna. Why? I believe it was because God counted it as "spiritual capital" and it was not to be abused as natural capital, kind of like a saving account. Also, God wanted them, and us, to trust Him daily for our provisions.

Examine what the Word says is in your Ark, in your heart.

Manna is in the Ark - Fruit for the provisions of your natural life.

Manna literally means, "what is it?" Recall the idea of manna in the Book of Exodus chapter 16, and in Numbers chapter 11. The Israelites had just left more than 400 years of slavery in Egypt, they crossed the Red Sea, and now they were in the hot desert without food and water. God fed them supernaturally by allowing manna to fall out of Heaven six days a week. On the seventh day they were to use what was stored up on day six. However if they attempted to store the manna in any other way, it would become rotten and unusable.

The manna was called "The Bread of Heaven." Somehow it supplied all of their nourishment in the desert for forty years. Jesus is called the Bread of Heaven in John chapter 6. He now lives in you through the Holy Spirit, and one of those benefits is that you have the principle of manna living inside of you. What is that principle? It is the precept that all of your needs are supplied through the indwelling Christ! You have something that people in the world without Jesus do not have. You have supernatural provisions. Not only that, you have the very principle of supernatural provisions dwelling in your heart. That manna will work for you provided you keep your relationship to the Tabernacle, to Jesus, proper.

The Manna represents the Word of God.

The Kingdom of God operates by the Word of God planted in a human heart as a seed (Mark 4:11). In John chapter 6, Jesus said that He is the real manna from Heaven, and that if a person ate of that manna, he would never be hungry. More than that, He also stated that if anyone would eat of Him, as manna, as the Bread of Life, that person would live forever and never die (John 6:48-58)! John chapter 1 tells us that Jesus is the Word. Jesus is the Word, Jesus is the Bread of Life, Jesus is our manna, and Jesus is our provider through the Word in our heart.

One of the biggest fears that God has delivered me from is the fear of not having natural provisions for my family. I can tell you from the Scriptures and from experience (22 years as of this writing) that the Word of God planted in my heart has always provided for me supernaturally! Normally, great trials and persecution accompanied that provision. The very source of your provisions dwells inside of you, in your personal Holy of Holies. It is not an outside source, nor is it subject to the whim of Satan or people in the world. It is only subject to you keeping a right relationship with that source. That source cannot fail. Jesus eagerly wants to be your provider. One of the definitions of Lord is "bread provider." Step out on His Word and allow Him to be your Lord.

The Law is in the Ark - Fruit for character.

If the law is in your heart, then that does away with any form of performance and legalism. When you are attempting to live according to the fruit of the Spirit and are finding it difficult, remember, God's law is written in your heart. When you allow your true nature to express itself, it will express God's character, which is the Law. Eventually, this fruit also begins to appear without a lot of "sweat." Be honest with those areas of your life that do not line up with God's standards and He will reveal your real character!

Aaron's rod is in the Ark - Fruit for ministry in your life.

Numbers 17 tells of a time when the Israelites were in the desert after leaving Egypt. Many in the congregation had complained against the authority and ministry and the anointing of Moses and Aaron. The Lord first sent a plague that was stopped when Aaron took a censor of fire from the Tabernacle Altar and ran through the congregation with an atonement-making act. The plague stopped; however, God wanted to make a point to the Israelites and show who truly represented Him, and on whom His anointing rested.

Take a moment and think about the seriousness this plague depicted!

Think about it when you are tempted to complain against a minister or someone in authority.

The Lord then commanded that one almond rod, broken and independent from any roots, should be taken by each of the twelve tribes. The name of the tribe would be written on the respective rods and then placed into the Holy of Holies. Whichever rod budded, and that had to be supernaturally, would indicate on which tribe God's anointing would rest for ministry.

"Now it came to pass on the next day that Moses went into the tabernacle of witness, and behold, the rod of Aaron, of the house of Levi, had sprouted and put forth buds, had produced blossoms and yielded ripe almonds. Then Moses brought out all the rods from before the LORD to all the children of Israel; and they looked, and each man took his rod. And the LORD said to Moses, 'Bring Aaron's rod back before the Testimony, to be kept as a sign against the rebels, that you may put their complaints away from Me, lest they die.' Thus did Moses; just as the LORD had commanded him, so he did. So the children of Israel spoke to Moses, saying, 'Surely we die, we perish, we all perish!'" (Numbers 17:8-12).

"Behold, I Myself have taken your brethren the Levites from among the children of Israel; they are a gift to you, given by the LORD, to do the work of the tabernacle of meeting. Therefore you and your sons with you shall attend to your priesthood for everything at the altar and behind the veil; and you shall serve. I give your priesthood to you as a gift for service, but the outsider who comes near shall be put to death"(Numbers 18:6,7).

We are all ministers.

In the Old Testament only the Levites answered the call for service in the Tabernacle. Not so with us. We are all priests unto the Lord, and to all people. A priest is a bridge between God and man, and visa versa. The problem is, too many people today misunderstand this idea. Too many ordinary people, business people, and housewives do not consider themselves priests and ministers, and too many professional paid workers in church feel that they are in some special and exclusive service for the Lord. Your pastor should be preparing you for the ministry, rather than just trying to do everything himself and becoming burned out and ineffective.

"But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" (1 Peter 2:9).

When you come into the Holy of Holies, you are equipped to be a real intercessor. You are sharing in the High Priestly ministry of Jesus and praying for others effectively. Jesus said in John 15:7, "If you abide in Me, and My words abide in you, you shall ask what you will, and it shall be done to you."

Sweat or fruit?

Too many believers, both full-time pastors and others, feel that they need to perform and grab hold of some ministry. They feel that they need to work hard to fulfill God's call and to even compete with others, make a name for themselves, and use church politics for promotion. While hard work is admirable, and sometimes ordained, you need to understand that the only ministry that really counts is that which comes as fruit. Aaron could not do anything to cause his rod to bear buds and almonds. That fruit came out of the darkness of the Holy of Holies and out of resurrection life. It speaks of resurrection. It speaks of God's sovereign selection and His work, not our sweat and blood. The idea of the almond tree budding is seen in Jeremiah chapter one as a sign of God being ready to perform His Word, even when circumstances seem impossible.

Only God has our ministry for us, and we only realize what it is when we are in right relationship to the Tabernacle, or in other words, to Jesus. It does not matter how lowly you feel, how insignificant you feel, if you continue to maintain your relationship to Jesus, He will put you into a fruit bearing ministry that can be accomplished best only by you. It will fulfill you and your desires more than you can imagine. While it may include hard work, or even sacrifice, perhaps even personal danger, it will totally satisfy you. Your need for significance is God given, and He is the only one who can satisfy it.

Ministry just takes place supernaturally. Things take place that you could have not planned nor even thought of. It is a God thing! You have spiritual authority in your appointed realm of influence. Fruit is appearing.

The two churches in Revelation that successfully overcame both received authority symbolized by a crown. "And to the angel of the church in Philadelphia write ...(Revelation 3:7a).

"Behold, I am coming quickly! Hold fast what you have, that no one may take your crown" (Revelation 3:11).

"And to the angel of the church in Smyrna write" (Revelation 2:8a).

"…Be faithful until death, and I will give you the crown of life" (Revelation 2:10b). Remember that Smyrna represents the martyrs or those who continue in their sufferings. Their fruit is powerful but the hands of others will experience it. It was estimated that for each martyr in the first century church 300 souls were saved as a result.

Our relationship to the Tabernacle determines our fruit bearing.

Bearing fruit is great for us, but more importantly, it pleases God.

"By this My Father is glorified, that you bear much fruit; so you will be My disciples" (John 15:8).

When we keep our relationship to the Tabernacle proper, the benefits go beyond a real-time presence with God, as magnificent as that is. If the Tabernacle is symbolic of Jesus Himself, then the advantages are clear. Keeping that proper relationship to the Tabernacle, as we have stressed during the past several chapters, will cause the manifestation of the much needed fruit in our lives. Fruit of the Spirit, fruit for provisions, and fruit for ministry.

When we consider these three items in the Ark and their significance in our lives, it is often easy to wonder why life is not working out better for us. We can wonder why our character still is so unlike the fruit of the Spirit, why our natural provisions are not coming through, and why God is not using us in ministry more. I believe that part of the answer is our relationship to the Tabernacle. In the past few chapters we have walked through the Tabernacle as a process of taking up our cross. I believe that as the Israelites succeeded or failed in warfare depending upon their relationship to the Tabernacle, so will we. We need to remember that God is not throwing the fruit of the Spirit, our natural provisions, and our work for Him out of the sky. He is not working from outside of us. He is working through us. "Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us" (Ephesians 3:20).

We need to allow the overcoming process to come to fruition.

We need to allow God time to take us through the complete overcoming process. So do not give up if things do not look good!


back to Overcomers page



Chapter 30

You are a conqueror, and more than one!

Hupernikao.





Overcoming brings vengeance on God's enemies. God is glorified!

Remember back in the chapter titled "Jesus' Mission Statement," we emphasized the "day of vengeance of God" as a part of the overcoming process. You may recall that Jesus' mission statement as He gave it in Luke chapter 4 stopped short of the day of vengeance because, as we pointed out, He had not yet been to the Cross. We pointed out that the vengeance spoken of is vengeance on Jesus' enemies, demons, devils, and ultimately Satan himself. We further explained that as we overcome difficulties and afflictions in our lives that a by-product is that various wicked spirits are dislodged from our lives and the lives of those in our realm of influence. Perhaps they are more than dislodged; perhaps they go to an early retirement to the pit.

If you have been following the process of the overcoming process, you may or may not be in the season of being a conqueror just yet. Overcoming comes in many forms, sizes and shapes, and we need to trust God to bring us our lot in life. Our job is to continue to:

1. Seek to know who we are in Christ and to seek His promises. SIT. His Cross.

2. Seek to walk a life worthy of the Lord, in living fellowship with Him. WALK. Our cross.

3. Continually speak words of warfare against our spiritual enemies. STAND. The word of our testimony.

Continuing to live life in this manner will ultimately bring glory to God because you will be a fruit bearer. "By this My Father is glorified, that you bear much fruit; so you will be My disciples" (John 15:8).

Overcoming glorifies God and makes your life worth living. It does something to defeat God's enemies in the way of vengeance. It brings God's purposes into your life.

A conqueror takes the enemy's spoils.

A conqueror is a person or a corporate entity like a nation that through battle defeats its foe. Part of conquering is taking the spoils of the enemy and putting the enemy into subjection. In many Biblical battles the Israelites took the spoils of the enemy they defeated. This is also true in modern history. We have shown many times in this book how, as overcomers, or conquerors (synonymous terms), we not only are set free from the "junk" that has plagued us and our children, but that we also dislodged some demonic beings that have been authorized to terrorize our families, cities and nations. It was customary to break out the teeth of a conquered enemy as a sign of their future impotence. "Break their teeth in their mouth, O God! Break out the fangs of the young lions, O LORD!" (Psalms 58:6). Our overcoming has broken the teeth of our enemy!

We, as overcomers, have been set free from curses in our lives. We have turned our "junk into jewels" for God's Kingdom. We took even took the enemy's spoils including "the souls of men. As I mentioned this manifests itself in as many different shapes and sizes as there are individuals. God deals with us each so personally. He desires to restore our individual personalities, and to restore us to "normal human beings."

In the previous chapter we discussed spiritual capital, or fruit bearing. I believe that fruit is a result of the Word of God working in our hearts during the afflictions and sufferings of or lives. I believe that as we allow God to turn our junk into jewels that His Kingdom is expanded, not only in our personal lives, but we will see fruit in ministry to others.



Continuing our journey through Revelation let us look at chapter 20 again.

The day of vengeance!

As I have continually stated about the Book of Revelation, I am not saying the events do not represent some great historic events in the future. I am saying that if that is the only way you interpret it, that you are missing out on the wonderful personal application of the book of Revelation.

Revelation chapter 18 describes the fall of our enemy in a personal, the world system, and lists its spoils. Revelation 18:11-13 says, "And the merchants of the earth will weep and mourn over her, for no one buys their merchandise anymore: merchandise of gold and silver, precious stones and pearls, fine linen and purple, silk and scarlet, every kind of citron wood, every kind of object of ivory, every kind of object of most precious wood, bronze, iron, and marble; and cinnamon and incense, fragrant oil and frankincense, wine and oil, fine flour and wheat, cattle and sheep, horses and chariots, and bodies and souls of men."

The events in this chapter take place after the defeat of the "world" spirit in chapter 18 and 19, and after Jesus comes on His white horse for our victory in our overcoming process. The next event as shown in chapter 20 is an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. He laid hold of the spiritual beings who were deceiving the nations (gentiles, or unbelievers) and bound them for 1,000 years, representing a period of rule and dominion.

When my wife and I completed a certain overcoming season in our lives, we had granted spiritual dominion over demons that were holding people captive in countries we had never visited. Eventually we did visit these countries, and still visit them, but the work being done there is due to dominion gained through overcoming, through suffering, through turning junk into jewels. It is wonderful to sit on the front row of God's history and watch Him do what He does, and to be privileged to see His Kingdom advance in a personal way. He receives all the glory. What we have seen has nothing at all to do with our abilities, our ministry skills, or anything in us at all. We are witnesses to His work!

Authority leads to ministry.

Revelation chapter 22 is interesting from a personal point of view. John saw a pure river proceeding from the throne of God and the Lamb similar to the prophetic picture in Ezekiel chapter 47. In Ezekiel the waters eventually flowed into the Dead Sea and caused the dead things therein to live and to be healed. The sea has normally represented humanity, the Dead Sea represents dead humanity, the lost and hurting.

Revelation chapter 22 is parallel to Ezekiel 47. This living river has the tree of life bearing fruit, which is said to provide the "healing of the nations." Nations means gentiles, people who are not saved, it does not mean geo-political division on earth.

"And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb. In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. The leaves of the tree were for the healing of the nations. And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him" (Revelation 22:1-3).

Notice this Scripture says, "no more curse." As you have overcome afflictions and curses, you will be able to break the bondages of others who are suffering under curses.

The apostle Paul lived out this precept.

"Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation" (2 Corinthians 1:3-6).

There is a noticeable difference in Paul's emphasis for ministry between 1 Corinthians and 2 Corinthians. In 1 Corinthians he emphasizes the gifts of the Spirit as the primary ministry force. In 2 Corinthians he emphasizes his suffering leading to the healing of others.

"For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh. So then death is working in us, but life in you" (2 Corinthians 4:11,12).

This was Jesus' path to our salvation. His suffering brought our salvation. Participating in our share of His suffering will transfer our salvation to those who have not yet experienced it.

This precept is based upon godly wisdom. "However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory" (1 Corinthians 2:6-8).

If the rulers of this age had known that your affliction would put them in chains, they would have never afflicted you.



What can it mean to be more than a conqueror?

The word "nikao" means overcomer or conqueror, or to overcome. The word hupernikao means more than a conqueror, or "hyper-conqueror." It infers that it is excessively over and beyond being a conqueror. Another way to say is would be "hyper-overcomer." The only place I can find hupernikao used in the Bible is in Romans 8. "Yet in all these things we are more than conquerors through Him who loved us" (Romans 8:37).

What more can there be besides conquering? I continued to ask the Lord this question when I knew that He was directing me to name this last chapter Hupernikao, more than a conqueror.

In looking at Romans chapter 8 one can make the following observations of what Paul meant when he used the term "more than a conqueror."

1. In Romans chapter 6 Paul laid out the facts, the finished work of what the death and resurrection of Jesus did for us. This is a tremendous revelation!

2. In Romans chapter 7 Paul admitted to his weaknesses in actual living out this victorious life.

3. In Romans chapter 8 Paul reconciled the differences between the facts and his experience.

He said that we should walk, or live, according to the Spirit and to keep our minds focused on the Spirit and the true facts outlined in Romans chapter 6, rather than to walk or live in the flesh and be carnally minded.

Suffering to glory!

He also stated in Romans chapter 8 that as we walked according to the Spirit we would go from "suffering to glory." "For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18). Paul talked about this glory in other places as well. He said in Colossians 1:27, "To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory."

What is our glory?

We have written of this word "glory" in previous chapters of this book. The word is multi facetted. To glorify is to reveal the true character and worth of a thing or being, like when Christ was glorified at His crucifixion. Looking at the original Greek word it also contains the meaning of "the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven." If you have been following our thought in this book, we believe that Christ is not only returning to Earth in the traditional sense, but He also returns in our lives as we are going through the overcoming process. He returns bringing us the victory for which we have been standing through tribulation.

So we can conclude that Paul was speaking of a condition of blessedness for us when he spoke of glory in Romans chapter 8. This is the very opposite of what we have been overcoming, that is curses.

In Romans chapter 8 he continues to describe this pathway to glory and for us. In 8:26-28 Paul talks of our infirmities, but that all these things will work together for good. In 8:30 he talks about our pathway to being glorified, "Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified" (Romans 8:30). Then in 8:35-36 he talks about the kind of situations that potentially could harm us, but because of Christ they cannot. "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: 'For Your sake we are killed all day long; We are accounted as sheep for the slaughter'" (Romans 8:35,36).

Then in Romans 8:37 he says, "Yet in all these things we are more than conquerors through Him who loved us." All what things? All of the sufferings and afflictions we have been through during the overcoming process. The suffering and affliction together with our overcoming lifestyle in the face of them, has made us are more than conquerors!

To put it all together I could paraphrase it this way. All of the sufferings and afflictions you have been through during your overcoming process have given you glory, which is a condition of blessedness that you did not enjoy previously.



The following are the two things that I believe this new and deeper condition of blessedness includes:

1. A greater manifestation of Christ in you.

2. A greater manifestation of Christ upon you.



Yes, the enemy has been overcome, but more than that, I have snuggled up to my King in a new level of intimacy, the status of a bride. That is my more!



1. A greater manifestation of Christ in you. As we discussed in a previous chapter, the Ark of the Covenant is in your heart. Now that you are more than a conqueror, the benefits of the contents of the Ark will be enhanced. That includes the Law of God is worked out in your character, the Manna of God is providing for your needs, and Aaron's Rod is bringing ministry fruit into your life.

You are now what Paul calls a "fragrance." "For we are to God the fragrance of Christ among those who are being saved and among those who are perishing" (2 Corinthians 2:15). This closer union with Jesus together with your broken life that allows for the pouring forth of His life has caused you to spread His fragrance wherever you go.

As you have been overcoming, you have been wounded, broken, and hurt. Often it has been all you could do to hang on. You perhaps have been misjudged and misunderstood. The result has been less of you and more of Christ. Less of your false nature and more of His nature now prevails. A clay vessel needs to be broken in order to allow the sweet oil to flow out. You have been broken, and now His sweet anointing oil flows out to others. You no longer trust in your own abilities but only in the life of Christ in you, you no longer desire anything that is offensive to Jesus, and all you want for your life is His plan. You now think of others more than you do yourself. You now wish to worship rather and ask for anything. You have wasted yourself on Jesus and He has honored you has he honored the woman when she broke her alabaster box.

"And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head. But there were some who were indignant among themselves, and said, 'Why was this fragrant oil wasted? For it might have been sold for more than three hundred denarii and given to the poor.' And they criticized her sharply. But Jesus said, 'Let her alone. Why do you trouble her? She has done a good work for Me. For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always. She has done what she could. She has come beforehand to anoint My body for burial. Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her'" (Mark 14:3-9).

You have become one of God's jewels!



2. A greater manifestation of Christ upon you.

You will experience a more real and lasting abiding in deep communion with God in His presence. Now that you are a conqueror, becoming more intimate and closer to Jesus is the "more."

In Revelation chapter 19, when Jesus returns on His white horse to deliver us, we are also told of a very special love relationship that is consummated. "Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. Then he said to me, 'Write: 'Blessed are those who are called to the marriage supper of the Lamb!'' And he said to me, 'These are the true sayings of God'" (Revelation 19:7-9).

Being "more than a conqueror" is more of Jesus in your life!

While I am not totally sure what the marriage supper consists of, this I know, it speaks of a very deep level of intimacy and oneness. I believe at this point in your life, your relationship with Jesus is deepened to new levels. I believe that there are new levels of trust on both sides. I believe that your access to God is different than it was previously. A bride has the right to make demands on her husband that no other person can make. A bride, who has consummated her marriage, has the right to depend upon security of many types, including financial security and emotional security. She has access to her Husband that no one else has. Esther is an example.

Visit this scene with me into Revelation chapter 19.

First visualize what Paul quoted from Psalm 68 when he was writing Ephesians 4:8 when he said, "Therefore He says: 'When He ascended on high, He led captivity captive, And gave gifts to men'" Ephesians 4:8). Leading captivity captive was an old tradition exercised by conquering kings. They would chain their defeated enemies and line them up behind the king and his soldiers to display the bounty. The defeated foes would be on foot, chained to one another. This is a picture of a past tense event. We are to be one of the townspeople standing at the side of the road shouting and praising the king for his victory, perhaps victory over generational curses, failures, anger, addictions, poverty, etc.

Now if the rest of this picture stretches Scripture a little, please just take it as my imagination. All of a sudden the King stops. It is King Jesus riding on His white horse as in Revelation chapter 19. He looks at you with an intense gaze of love, and He says, "Come, you have participated in this victory, you should not be down there with those people, here is your white horse, ride with Me." As you ride with Him into the royal courtyard, He looks at you once more and says, "Come, now you are more than a conqueror, you are my bride. I have a feast prepared for you."

Jesus' final testimony to the churches in Revelation is about intimacy when He talks about the Tree of Life and says, "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. I am the Alpha and the Omega, the Beginning and the End, the First and the Last. Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city" (Revelation 22:12-14).



The wise and foolish virgins.

An example for the positive and negative side of this blessedness is the parable of the wise and foolish virgins in Matthew 25. All of the virgins were waiting upon the consummation of the wedding, which is another way of saying that all of them were in the overcoming process. However, the five foolish were not prepared to stay for the long haul. The foolish ones were half hearted. The wise virgins were determined to stay until the bridegroom arrived, no matter how long it took and no matter how bad things looked. They may have said, "I know the character of my Bride Groom, He will not stand me up, He can be trusted, therefore I will sell everything I need to sell to purchase whatever I need to purchase to stay here until He comes for me."

"Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. Now five of them were wise, and five were foolish. Those who were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps. But while the bridegroom was delayed, they all slumbered and slept. And at midnight a cry was heard: 'Behold, the bridegroom is coming; go out to meet him!' Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise answered, saying, 'No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.' And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. Afterward the other virgins came also, saying, 'Lord, Lord, open to us!' But he answered and said, 'Assuredly, I say to you, I do not know you.' Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming" (Matthew 25:1-13).



We have noticed that when this "more" takes place, it is manifested as an effortless blessing. We also have experienced what Psalm 126 speaks about. That is we have been in a warfare-overcoming mode for so long, it is hard to imagine that we are actually experiencing a blessing now.

"When the LORD brought back the captivity of Zion, We were like those who dream [it seemed so unreal]. Then our mouth was filled with laughter, And our tongue with singing. Then they said among the nations, 'The LORD has done great things for them.' The LORD has done great things for us, And we are glad. Bring back our captivity, O LORD, As the streams in the South [are restored by the torrents]. Those who sow in tears Shall reap in joy. He who continually goes forth weeping, Bearing seed for sowing, Shall doubtless come again with rejoicing, Bringing his sheaves with him" (Psalms 126:1-6 - bracketed comments from Amplified Bible).

Does this mean that we can now relax, that our overcoming days are over, and can just sit around and enjoy blessings? I do not think so! I submit that it means that now we are qualified to do greater works for the Kingdom of God and that we can be trusted with new overcoming assignments. But the "more" it produces will be well worth the effort!



One final thought.

I believe that as we overcome, as we turn our "junk" into "jewels," that we touch the very heart of God by adorning His Son Jesus with jewels.

As the last few chapters of Revelation describe the Kingdom of God, it is interesting to note that the foundations of the city were adorned with all kinds of precious stones. "The foundations of the wall of the city were adorned with all kinds of precious stones: the first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald" (Revelation 21:19).

The City described is made of gold, representing the good ordained works of man. However the Foundation, who is Jesus, is adorned with jewels, representing the fruit of suffering. Also the entire City has a luster resembling a rare and most precious jewel, like jasper, shining clear as crystal. In addition the very wall of the City was made of jasper.

Jesus is the foundation Who is adorned with our jewels. "For no other foundation can anyone lay than that which is laid, which is Jesus Christ" (1 Corinthians 3:11).

"Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. If anyone's work which he has built on it endures, he will receive a reward. If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire" (1 Corinthians 3:12-15).

"He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. And I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name" (Revelation 3:12). Pillars stand on the underground and unseen foundation. They are the manifested portion of the invisible foundation of any building.



"He who testifies to these things says, 'Surely I am coming quickly.' Amen. Even so, come, Lord Jesus! The grace of our Lord Jesus Christ be with you all. Amen" (Revelation 22:20,21).












This quote from Watchman Nee was in our first chapter about the Tabernacle, but here is a good place to review it again.

Quote from God's Plan and the Overcomers - Watchman Nee.

"The Old Testament tells us how the chosen people of God lived on earth. At first, the tabernacle served as the center of the 12 tribes; later it was the temple which became their center. The center of the temple was the ark. The tabernacle, the temple, and the ark are all types of Christ. As long as the children of Israel maintained their proper relationship with the tabernacle or the temple they were victorious, and no nation could overcome them. Even though their enemies learned how to fight while they themselves were not familiar with fighting, the children of Israel overcame all their enemies nonetheless. But the moment they had problems with the tabernacle or the temple, they were taken into captivity. Nothing else, whether they had powerful kings or great wisdom in themselves mattered at all; the only concern which mattered was whether or not they had offended the ark of the tabernacle or temple. If the Lord had the preeminence, then theirs was the victory. So too with us today. In minding the victory of Christ, we also have th